6.Yudha Kandam
The Chapter on war
Translated with
transliteration
P.R.Ramachander
(The Yudha Kandam is a single but long chapter in Adhyathma Ramayanam . I have spit in to three parts for the convenience . The first part deals with the preparation for the battle , the second part the battle and the third part deals with aftermath of the battle.
(The Yudha Kandam is a single but long chapter in Adhyathma Ramayanam . I have spit in to three parts for the convenience . The first part deals with the preparation for the battle , the second part the battle and the third part deals with aftermath of the battle.
Rama and
his friends decide to go to Lanka , cross the ocean and bring back Sita . As a
preliminary Hanuman gives, a very
detailed account of the city of
Lanka. They start the journey and reach
the northern shore of the southern sea, At that
time the ministers of
Ravana , who is worried tell him
that it is very easy to win over
Rama and his army .However his
brother Kumbhakarna tells him that
battle is suicidal. Vibheeshana tells this more strongly and he is asked
to leave the country . He along with his four ministers reaches Rama’s camp. As per the advice Hanuman, he is accepted and crowned as the king
of Lanka. A spy of Ravana called
as Sukha who comes there is imprisoned by the monkeys. Rama does
penance to the God of sea for helping to construct the bridge. When he does
not come when he is about to
shoot an arrow , he comes and permits
them to build the bridge .Nala builds it with assistance of monkeys. A
statue of Rameswara is installed at the
beginning of the bridge . Once Rama and his army reach Lanka he
releases Shuka. Shuka goes and
advices Ravana to surrender and he is thrown out. Shuka who was a Brahmin was curse by sage Agasthya
to become a Rakshasa .After this he assumes his normal form. Ravana’s mother’s father Malyavan also advices Ravana to surrender . He chooses
not to obey.)
Narayana , Hare , Narayana , Hare ,
Narayana , Hare , Narayana , Hare,
Narayana , Hare , Narayana , Hare,
Narayana , Hare , Narayana , Hare,
Rama , Rema
Ramana , Triloki pathe,
Rama, Sitabhirama
, Tridasa prabho,
Rama, Lokabhirama
, pranavathmaka ,
Rama , Narayanathma
Rama , bhoopathe,
Rama kathamrutha
pana poornananda ,
Saranubhoothikku
samyamillethume,
Sarika paithale
chollu cholliniyum,
Charu
Ramayanayudham manoharam .
Itham aakarnya
kili makal chollinaal,
Chitham thelinju
kettuduvin yengilo.
Chandra choodan
Parameswaran Easwaran,
Chandrika manda smitham
poondu arulinaan,
Chadranane , chevi thannu mudhaa ,
Ramachandra charitham
pavithram srunu priye ,
Sri Ramachandran
bhuvanaika nayakan,
Tharaka
brahmathmakan Karunakaran ,
Maruthi vannu paranjathu
kettullil.
AAArooda
modhaal arul cheythiadaraal.
Oh Narayana, Oh Hari , Oh Narayana , Oh Hari,
Oh Narayana, Oh
Hari , Oh Narayana , Oh Hari,
Oh Narayana, Oh Hari , Oh Narayana , Oh Hari,
Oh Narayana, Oh Hari , Oh Narayana , Oh Hari,
Oh Rama , Oh sweet heart of Lakshmi , Oh lord of three worlds,
Oh Rama , Oh pretty one of Sita , Oh lord
of the heaven,
Oh Rama , Oh prettiest of world , Oh
the soul of Pranava ,
Oh Rama , Oh Rama
the soul of Narayana , Oh king,
There is no
comparison to the extreme joy,
That we get by drinking
the nectar like story Of Rama,
Oh Parrot , tell and tell
again,
The pretty war
of Ramayana,
Requested like
this that parrot told,
Please hear this
with a clear mind,
The God who wears the moon , Lord Shiva , The god,
Told with a smile like a full moon,
Oh Goddess with a
full moon face Turn your ears to me ,
And darling hear with happiness , the holy
story of Ramachandra.
Ramachandra is the
lord of the universe,
One who is the foundation of all souls , Lord of mercy,
Hearing what has
been told by Hanuman,
With rising happiness
told as follows.
6.1 Sri Ramadhikalude NIschayam
The decision of Rama
and others,
DEvakalaalum
asadhyamai ulla onnu,
Kevalam Maruthi
cheythathu orkkum vidhou,
Chithe niroopikka
olum asakyammam,
Abdhi satha
yojanaaya thamasramam,
Langichu
Rakshasa veerareyum konnu,
Langayum chuttu
podichithu vismayam,
Inganeyulla
bruthyanmaar oruthanum,
Yengum oru nalum
illennu nirnayam.
When we think about
how Hanuman,
Did something which is
not possible for even devas to do,
We are not able to
even imagine that ,
He crossed an
ocean which is hundred yojana broad,
Killed several Rakshasa warriors,
And burnt the
entire city of Lanka.
It is sure that servants like this,
Would not be available
in any place ,
At any time in this world.
Yenneyum bhanu
vamsatheyum Lakshmanan,
Thanneyum
mithrathmajneyum kevalam,
Maithilye kandu
vannathu karanam,
Vathathmajan
paripalichithu drudam.
Angane yayathellam
, iniyum, udan,
Yengine
varidhiye kadannudinnu,
Nakra makara chakradhi pari poorna m,
Ugramayulla samudhram
kadannu poi,
Ravanane padayodum
odukki jnan,
Deviye yennu kanunnithu deivame.
The son of wind god
by seeing Sita and coming back,
Has looked after me , the clan of Sun God , Lakshmana,
And also Sugreeva
, the son of Sun God , this is
true.
Though all that
has taken place , immediately ,
How would we cross
the treacherous ocean ,
Which is full of crocodiles, whales
and whirl pools,
And then kill
Ravana along with his great army
,
And bring
back the great lady, Oh God.
Rama Vakhyam kettu
sugreavanum punar,
AAmayam
theerumaaru aasu cholledinaan,
“Langanam cheythu
samudaratheyum batha,
Lankayum
basmikarichu avilambitham,
RAvanan thanne
sakalam kola cheythu ,
DEviyeyum kondu
porunathundu jnan ,
Chintha yundakaruthe
athu may manase ,
Chinthayakunnathu karya vinasini.
Hearing the words
of Rama , Sugreeva ,
Told as suggestion out of the problem,
“After crossing
the ocean,
Without delay
burn Lanka in to ashes ,
And after
killing Ravana along with his entire clan,
I would bring
back the Goddess,
So please do not
have any worry in your mind,
AS worry is the destroyer of
plans.”
AAralum
morthaal jayichu koodathoru,
Soorar
yikkanaya vanara sanchayam,
Vahniyil chadanam
yennu cholledilum,
Pinne yam yennu
chollunnavar alla ivar,
Varidhiye kadappan
upayam parkka,
Neram ini kalayathe
Raghu pathe .
This group of monkey chiefs ,
Cannot be defeated
by anybody,
Even if we tell them, “jump in to fire”,
They will never ever say later ,
See some
method to cross the
ocean,
Without wasting any more time, Oh chief of Raghu clan.
Lankayil chennu
naam pukkithennakilo,
Lankesanum
marichan yennu nirnayam,
LOkathrayathingal
aar yethirkkunnithu ,
Raghava , nin
thirumumbil maha rane ,
ASthrena
soshanam cheyka Jaladhiye ,
SAthwaram sethu bandikkum
maam drudam,
Valla
kanakkilundam jayam thava ,
Nalla nimithangal
kanka Raghupathe .
Suppose we
manage to enter Lanka,
Definitely the king of Lanka will meet with his death,
Oh Rama , in the
war , who can oppose ,
You in all the
three worlds?
Yu dry the ocean
with your arrows,
And I would definitely build a bridge there ,
Somehow we would
see victory,
Because I am
seeing good omens, Lord of Raghu clan.
Bhathi sakthyanvitha
mithra puthrokthikal,
Itham aakarnya Kakulsthanum
thal kshane ,
Mumbil ammaru
thozhuthu nilkkum Vayu,
SAmbhavanodu chodicharulinaan.
The words of Sugreeva
spoken with great devotion,
Were heard
by Sri Rama and immediately ,
He asked Hanuman
who was standing saluting him.
6.2 Lanka Vivaranam
Description of Lanka
Lankapurathingal
ulla vruthanthangal,
SAnka
viheenam yennodariyikka nee ,
Kotta mathi
kidangu yennivayokkave ,
Katti ttharika
venam vachass Bhavan.
Please tell me very clearly the news of Lanka,
Forts , ramparts ,
moat and other such aspects ,
You have to show them
clearly by words.
Yennathu kettu thozhuthu vathathmajan,
Nannai
thelinju unarthichu aruleedinaan,
“Madhye samudram ,
trikutachalam valarnnu,
Athyunnatham athil moordhni Lanka Puram,
Prana bhayam
millayatha janangalkkuu,
Kaanaam
kanaka Vimana samanamai.
Hearing that
That Hanuman saluted him,
And with great
clarity told him,
“In the centre of the ocean is the Trikuta mountain,
Which is very
tall and on its top is the city of Lanka,
And this can
be seen as a golden spire ,
By the people who
do not have fear for life.”
Vistharamundu
angu yezhunooru yojana,
Puthan
kanakamathil athin chuthume ,
Gopuram nalu
dikkingalum undu ,
Athi shobithamayathinnu
ezhu nilakalum,
Angane thanne athinnu ullil ullilai,
Pongum mathilugal
ezhu undu oru pole ,
Yezhinum nannanlu
gopura pangthiyum,
Choozhavumai
yirupathettu gopuram,
Yellathinnum kidangu
undu athyagadhamai ,
Cholluvaan vela
Yanthra pala pankthiyum,
Andar kon dikkile
gopuram kappathinnu,
Undu
nisacharanmaar pathinayiram.
It has a breadth
of seven hundred yojanas,
And There is a new golden wall around it,
It has towers on
all four directions,
And each of these
greatly shining towers has
seven stories,
And within that
and within that ,
There are
seven inner rising
walls,
And in each row of these walls there are
four towers,
Thus all round there
are twenty eight towers,
And each of these has
very deep moats,
And then there
are the mechanical securities,
And to guard , the
tower on the eastern side ,
There are ten thousand Rakshasas.
Dakshina gopuram
Rakshichu nilkkunna,
Raksho varar undu
noorayiram sadaa,
SAktharai Paschima
gopuram kakkunna ,
Nakthancharanmaar undu
pathu noorayiram,
Uthara gopuram
kathu nilppan,
Athi saktharai
undu oru koti nisacharar,
Dikkugal nalilum
ullathil ardhamundu,
Agrathayode naduvu
katheeduvaan,
Anthapuram
kappathinnum undu athra per ,
Manthrasalaykku
undu athil yeratti janam.
Hundred thousand
Rakshasa soldiers,
Always stand for the protection of the southern tower,
The western tower
is guarded by thousand -thousand
,
Strong
Rakshasa soldiers ,
The northern
tower is guarded by one lakh thousand ,
Extremely
powerful Rakshasa soldiers,
About half the number of soldiers , guarding the sides.
Are gathered to
guard the center portion of the town,
And similar number guard
the private quarters of the
king,
And double the
number guard chamber
of the king.
Hataka nirmitha
Bhojana salayum,
Natakasala nada
ppanthal pinneyum,
Majjanasalayum
Madhya panathinnu ,
Nirjanamayulla
nirmala salayum,
Lanka virachitha
alankara bhedham,
AAthangapaham paraya
valla ananthanum,
Thalpuram thannil
neele thiranjenaham ,
Mal pithavin niyogena
chennen balal,
Pusupithodhyana dese
Mano mohena,
Padmaja deviyeyum
kandu koopineen.
The dining
hall made of gold,
The drama theatre
, closed avenues for walking and
also,
Rooms for taking bath,
Drinking halls,
Which are
clean and is empty of
people
And all the decorations
of city of Lanka,
Are easy to
approach and cannot be even described by Adhi Sesha,
And I searched at
length in this city,
And by the guidance
of my father went,
To these place of
parks which were bewitching,
And there I saw
the Goddess Lakshmi and saluted her.
Anguleeyam koduthasu
chhoda rathnam ,
Ingu vangi
kondu adayala vakhyavum,
Kettu vida vangichu purapettu ,
Kattiyen pinne
kuranjjoru avivekam,
AAramamellam thakarthathu
kakkunna,
Veerareyokke
kshanena konnedinen,
Raksho varathmajanakiya
balakan,
Aksh kumaran avaneyum
konnu jnan,
Yennu venda
churukki paranjeeduvan,
Mannava ,
lanka purathingal ullathil,
Nalonnu
sainyamoduki vegena poi,
Kale Dasamukhane
kandu chollinen.
After giving your
ring , I got from her ,
The gem studded hair brooch and the news of recognition,
And after taking
farewell from her I started back,
But Later I did
a very unwise act ,
I destroyed the
garden and killed those ,
Who were guarding it
with in a second ,
And also killed
the young boy Aksha Kumara ,
Who is the son of
the king of Rakshasas ,
And not only that , let me tell it in brief,
Oh king , by quickly
going there ,
I killed one fourth of the army of Lanka,
And in the morning I saw the ten faced one and told.
Nallathellam pinne
, Ravanan kopena,
Cholinaan
thannude bruthyarodu ippozhe,
Kolluga
vaikathivane.” Yenna neram,
Kolluvaan
vannavarodu vibheeshanan ,
Chollinaan agrajajan
thannodum aadharaal,
“Kollumarilla ,
dhoothanmare yarume ,
Chollulla raja dharmam arinjavar,
Kollathe ayayukkuka
adayala peduthathu,
Nallathakunnathu “ yennappol Dasanan,
Chollinnan
valadhikku agni koluthuvaan,
Sasneha vaasaasaa
pucham pothinjavar ,
Agni
koluthinnaar appol adiyanum,
Chuttu
podichen yezhunooru yojana,
Vattamayulla
lanka puram sathwaram,
Mannava , Lankayilulla
padayil ,
Nalonnum odukkinen
thwal pradathinaal.
The good things came afterwards ,
Ravana with anger
told his servants,
“Kill him without any delay “ and at that
time,
Vibheeshana told those who came to kill me,
As well as to his
elder brother with respect ,
“Nobody should kill
an emissary ,
That is what people who know the royal justice
say ,
Instead of killinghim,
he can be marked and sent back,”
And then the ten faced one told them ,
To set fire to my
tail and they covered my tail,
With a cloth dipped
in oil and set fire to it
,
And then I
burnt in to ashes the seven hundred yojanas,
Of the entire
city of Lanka immediately
,
And king I have
destroyed one fourth ,
Of the army
situated in Lanka , by your grace
.
Onnu kondum ini kala vilambanam,
Nannalla poka
purapedukasu naam,
Yudha
sannadharai badha rosham mahaa,
Prasthanamasu
kuru guru vikramam ,
SAnkhyayillatolamula
Maha kapi-
SAnghena lanka
purikku sankapaham,
Langana
cheythu nakathnjara nayaka ,
KInkaranmaare
kshanena pithru pathi,
Kinkaranmaarkku koduthu, dasanana ,
HUmkrithiyum theerthu
samgaranthe balaal,
Pankaja
nethraye kondu pooram vibho,
Pankaja nethra ,
param Purusha , prabho.,
Due to any reason
further delay is not good,
We will go and start
immediately .
Completely prepared for war with great
spirits,
Let us start the
great journey with great valour ,
Along with a
great monkey army which is countless ,
And cross without
any doubt ,
And send to
the servants of god of death ,
The servants of the
king of Rakshasas,
Destroy the great
pride of the ten faced one ,
And at the end of
the war , let us,
Bring back
the lotus eyed lady, oh lord ,
Who has lotus like eyes, who is the divine man and Lord.
6.3 Yudha Yathra
The journey of the war
Anjana nandanan
vakkukal kettu adha,
Sanjatha
kouthukam sambhavya sadaram,
Anjasaa Sugrrevanodu
arul cheythithu ,
Kanja vilochanan aakiya
Raghavan,
“Ippol vijaya
muhurtha kalam , pada,
Ayakkulpanna modham
purappeduge varum,
Nakshatra muthram
athum vijaya pradham,
Raksho janarshamaam
moolam hathi pradham
After hearing the
words of son of Anjana,
Respecting it out of increasing desire ,
Raghava told immediately to Sugreeva
“ This is an auspicious time for victory ,
If we sent army now , happiness will come ,
As soon as
we start , the star is uthra,
Which heralds
victory and would,
Lead to the killing of Rakshasas.”
Dakshina
nethra sphuranavum undu may ,
Lakshanamellam
namukku jaya pradham,
Sainyamellam
paripalichu kollanam,
Sainyadhipanaya Neelan Mahabalan,
Mumbum nadu bhagavum iru bhagavum,
Pin padayum
paripalichu kolluvaan ,
Vambaraam
vanaranmaare niyogikka,
Rambha
pramadhi pramukha
rayullavar ,
Mumbil jnan
maruthi kandavum yeri , mal-,
Pimbe Sumithrathmajan
Angadhopari,
Sugreevane
piriathu arigave ,
Nirgamicheeduga
mathulla veerarum.
My right eye is twitching and so,
All signs are
favourable to victory,
The very strong
Neela who is the commander in chief,
Would look
after the entire army,
To look after the
front side , centre and both sides,
As well as the
army at the back ,
Please depute
great monkeys .
Before the great
roaring chiefs ,
I would go riding on neck of Hanuman,
And behind me Lakshmana would ride on top of Angadha ,
And let all
other valorous ones,
March strictly
following Sugreeva.
Neelan , Gajan,
Gavayan Gavakshan Bali,
Sooli samananaam Maindan, Vividhanum,
Pankaja sambhava soonu
, Sushenanum ,
THungan
nalanum Sathabali , Tharanum ,
Chollulla Vanara nayakanmaarodu,
Cholluvaan aavathallathoru sainyavum,
Koodi purappeduka ethume vaikaruthu,
Aadal
undakarutharkkum Vazhikkedo.
Neela, Gaja ,
Gavya , Gavaksha , Bali,
Mainda equal to Lord Shiva , Vividha,
The son of Brahma
, Sushena ,
THunga , Nala ,
Sathabali , Thara ,
Are all very great monkey chiefs who are
here ,
And we have an army
which is beyond description,
Let us start together
without any delay,
And during the
way no one should get jittered,
Itham arul cheythu
Markata sainika,
Madhye
sahodharanodum Raghupathi,
Nakshathra mandala madhye vilanugunna
,
Nakshatra
nadhanum Bhaskara devanum,
Aakasa maarge
vilangunnathu polae ,
Loka nadhanmaar thelinju vilanginaar,
Aarthu vilichu
kalichu pulachu ,
Lokarthi theertheeduvaan markata
sanchayam,
Rathrinchareswara
rajyam prathi ,
Paramasthayaa Vegaal
nadannu thudanginaar .
After telling
like this in the middle of ,
The monkey army ,
Rama along with Lakshmana ,
Appeared as if
they are moon and Sun,
In the middle of all stars on the sky
,
And thus the chiefs of the world appeared
with clarity.
Shouting jumping ,
playing and exuberating,
That monkey group
marched towards .
The land of the king
of Rakshasas ,
With an aim at
reducing the burden of the world ,
And they started walking speedily with great interest.
Rathriyil okke niranju parannoru ,
Vardhi nadannu
angu adukkunnathu poale,
Chadiyum odiyum
ororo vanagalil.
Thediyum pakwa
phalangal bhujikkayum,
Saila vana nadhee
jaalangal pinnittu,
Saila sareerikalaaya
kapi kulam ,
Dakshina
Sindhu than uthara theeravum ,
Pukku
Mahendrachalanthike
mevinaar ,
Maruthi thannude
kanda dese ninnu,
Paril irangi Raghu
kula nadhanum ,
Thareya kandam
amarnna Soumithriyum,
Paril izhinju vananginaan
agrajam.
Like a sea getting
filled up at night ,
And walking and
settling down,
Running, jumping
in different forests,
Searching and eating
ripened fruits ,
Crossing mountains
, forests and river waters ,
That monkey clan
who had bodies like mountains,
Reached the northern
shore of the southern sea ,
And stood
near the Mahendra mountain,
And Rama got down on the
earth,
From the neck
of Hanuman,
And Lakshmana got
down from,
The neck of Angadha
and saluted Rama.
Sri Rama
Lakshmananmaarum Kapeendranum,
Varidhi theeram
pravesichanntharam,
Sooryanum varidhi
thannude Paschima ,
Theeram pravesichathappol
nrupadhipan,
Sooryathmajanodu
arul chethithasu, “Naam,
Variyum uthu
Sandhya Vandanam cheythu ,
Varaanidhiye
kadappan upayavum,
Dheerarayullavar
onnichu manthrichu,
Paarathr
kalpikkavenam iniyudan,
Vanara
sainyathe rakshichu kollanam,
SEnadhipanmar krusanu puthradhikal,
Rathriyil
Maya visaradhanmaaraya ,
Rathrincharanmaar upadravicheeduvor.”
Yevam arul
cheythu sandhyayum vandhichu ,
Mevinaan
parvathagre Raghu nadhanum.
After Rama , Lakshmana
and the king of monkeys ,
Reached and
entered the shore of the ocean,
And the Sun
God entered the western ,
Part of the ocean
, then Rama the king,
Told Sugreeva
the following “ I would,
Go to say and finish the salutation of the dusk ,
Think about the
ways to cross the ocean,
In the company of
some brave people,
And come to a decision
immediately,
The monkey army
should be protected ,
By The Commanders of army as well as Neela , the son of fire god,
From the
Rakshasas as they may trouble
at night.”
After telling this
and after finishing the salutation to dusk,
The son of Raghu
clan went and stayed on the mountain.
Vanara
vrundam makaralayam kandu,
Manase bheethi kalarnnu
maruvinaar,
Nakra
chakrougha bhayankaram
yethrayum,
Ugram
varunalayam bheema niswanam ,
Athyunnatha
tharanga gaadyam agadham,
Ithu tharanam
cheyvathinnu aruthu aarkkume ,
Inganeyulla
samudram kadannu ,
Chennu
yengine Ravanan thanne vadhikkunnu.
The group of monkeys
seeing the home of fishes,
Were greatly
scared in their mind,
The fearful place
inhabited by crowd of crocodiles
,
The sea is fierce and full of
ear splitting sound,
With very tall waves and was extremely deep ,
And so nobody can
cross this,
How can we cross
such a sea ,
And kill
Ravana there ?
Chintha paravasarai
kapikalum,
Andha budhyaa Rama
parswe maruvinaar,
Chandranum appozh
udhichu pongeedinaan,
Chandramukhiye
niroopichu Ramanum,
Dukham kalarnnu
vilapam thudanginaan,
Okke lokathe aukaricheeduvaan.
Very much
worried those monkeys ,
With a blind faith
stood by Rama ,
And at that time
moon rose up at the sky,
And Rama
thinking of the moon faced lady,
Started crying
with great sorrow,
For the sake of imitating the people of the world.
Dukha harsha
krodha lobhadhikal,
Soukhya mada
moha kama janmaadhikal,
Ajnana lingathinnullava yengane
,
Sujnana
roopanayulla chidathmani ,
Sambhavikkunnu vicharichu kankilo,
SAmbhavikunnithu
dehabhimaaninaam,
Kim paramathmani
soukhya dukhadhikal,
Sambrasadathiungal illa
randethume.
Sorrow, joy ,
anger , greed and other such emotions,
Pleasure , lust , desire
, passion , birth and other states ,
Are the symbols
of an ignorant brain,
And how can all these happen to the divine God
Who is
personification of wisdom,
All emotions about
body is only to those
who like the body,
And how can there
be pain and pleasure
to the divine god,
And both of these are not there for soul in state of sleep.
SAmbrathi nithyam
aananda mathram param,
Dukhadhi
sarvavum budhi sambhoothangal,
Mukhyanaam Raman
Paramathma param pooman,
Msya gunangalil
sangathan aakayaal,
Maya vimohithanmaarkku
thonnum vrudhaa,
Dukhiyennum
sukhiyennum mellamathum,
Okke orthaal budhanmaarude
matham.
Trust in the
divine joy forever
and always,
For emotions like
sorrow are created by brain,
The Chief Rama ,
the divine soul , the great gentleman,
Due to getting
himself with characters of illusion,
To those who
are tied up with illusion,
Would appear as
one who is in joy or sorrow,
And this is only
the opinion of ignorant.
6.4 Ravanadhikalude Alochana
The discussion of
Ravana and others.
Akkadha nilkka , Dasaratha puthrarum
,
Arkathmajadhikalaya kapikalum,
Varannihikku
vadakke kare vannu ,
Varidhi pole
parannaranantharam,
Sankha viheenam
jayichu jaga thrayam,
Lankayil
vazhunna lankeswaran thadhaa,
Manthrikal thamme
varuthi viravodu ,
Manthra nikethanam
pukkiruneedinaan.
When things were
like that ,when son of Dasaratha,
Along with
monkeys lead by the son of Sun God,
Had come to the northern shore of the ocean,
And had spread out
like an ocean itself,
The king of Lanka
who lives in Lanka ,
Who without doubt
has won the three worlds,
Summoned all his
ministers quickly,
And went inside the meeting hall for discussions.
Aadhitheya asurendradhikalkkum ,
Aruthathoru
karmangal Maruthi cheythathum ,
Chinthichu, chithichu nanichu Ravanan,
Manthrikalodu
kelpicchan avasthakal,
“Maruthi
vannivade cheytha karmangal,
AArum ariyathirikka illallo,
Aarkkum kadakkaruthathoru Lankayil,
OOkode vannakam
pukkoru Vanaran,
Janaki thanneyum
kandu paranjoru ,
Dheenatha
koodathe azhichan upavanam.
The fact that
Hanuman did acts ,
Which even devas
and Asuras cannot do,
Made Ravana,
think, about it and become ashamed.
And he informed
the situation to his ministers,
“I am sure all of you know ,
About the acts done by Hanuman after coming here ,
In the city of
Lanka where no one can enter,
That monkey came inside
with great strength,
And also met Janaki and talked to her
,
And without any problem
destroyed the garden.
“Nakthanjaranmaareyum
vadichu yennude ,
Puthranaam Aksha
kumaraneyum konnu ,
Lankayum chuttu pottichu
SAmudarvum,
Langanam cheythoru
sangadamenniye ,
Swasthanai poyathu
ortholam namukkullil,
Yethrayum
nanamaam illoru samsaym.”
He after killing several Rakshasas and later,
Killing my son Aksha kumara,
And then burnt and powdered Lanka,
And without
problem crossed the sea ,
And went back happily and with health ,
And when we
remember this ,
Without any doubt our heart is filled with shame .
“Ippol Kapi kula senayum
Ramanum,
Abdhi than
Uthara there maruvunnor,
Karthavyam
yenthu naamal ini yennathum,
Chithe niroopichu
kalpikka ningalum,
Manthri visaradanmaar ningal yennude ,
Manthrikal
chonnathu ketthathu moolamai ,
Vannela oru
aapathu iniyum mama hitham,
Nannai vicharichu
cholluvin vaikathe ,
Yennude kannukal
aakunnathum ningal,
Yennile
snehavum ningalkku achanjalam.”
Now the army of monkeys and Rama,
Have assembled at the northern shore of the ocean,
You all please
think it over and order me,
As to what is the action that we have to take,
You are my expert
ministers ,
And hearing and
acting on the advice of ministers ,
Has not so far
lead me to any
danger ,
And so think f or my
benefit and without delay .
You are all my eyes
and my love for you is firm.”
“Uthamam, madhyamm
, pinneyum adhamavum,
Itham
trividhamayulla vicharavum,
Sadhyam midha m
dussadhyamamm idham,
SAdhyamallennulla
moonu pakshangalum,
Kettal palarkkum
oru pole manase ,
Vattam ozhinju
thonnedunnathum mudhaa ,
Thammil anyoynyam
parayunna nerathu ,
Sammatham mamakam
nannu nannu eedrusam.”
All acts are classified
in to three , good, medium and bad,
And also as possible ,
with difficulty possible ,
And impossible ,
and though each of you,
May have a different opinion as to what this is ,
When you discuss
in depth about it,
We would be able to reach a good consensus,
Which can be agreed
upon by all of us.”
“Yennu urappichu
kalpichathuthamam,
Pinne
randamathu Madhyam cholluvan,
Oro tharam paranju
anangal ullathu,
Theeruvaanai
prathipadichanantharam,
Nallathu ithu
yennu ikamathyamai yevanum,
Ullil urachu kalpichu pirivathu ,
Madhyamayulla
manthramathenniye ,
Chithabhimaanena
thaan, thaan paranjathu,
SAdhippathinnu
dustharkkam paranjahu,
Badhichu mathevanum pranjathu eershyaa ,
Kalushya chethasaa
kalpichu koodathe ,
Kalavum
derrgamayidum parasparam,
Nindayum poondu
piriyunna manthramo ,
Nindyamayullonnu adhamam yethrayum.”
“Deciding on
this and implementing if it is good decion ,
And then the second
which is medium will be told by
me,
After discussing in
depth methods ,
To solve several
deficiencies noted ,
Agreeing that
particular approach which is most
proper ,
In the mind and implementing it ,
Is the medium type
of administrative decision,
With
obstinate disposition trying
to implement,
What is every individual’s opinion and ,
Then doing a
bad argument that would damage ,
The opinion told
by another one ,
And after
waste of lot of time and ,
Going away with hatred
to each other ,
Is the very bad type of administrative decision.”
Yennal ivade
namukkenthu nallathu ,
Yennu onnichu
ningal vicharichu cholluvin,”
Ingane Ravanan chonnathu ketta alavil,
Ingithajanmaar
nisacharar chollinaar,
“Nannu nannu
yethrayum ortholam ullil,
Ithinnoru karya vicharam
undayathum,
Lokangalellam
jayicha bhavan innu,
Oru akulam
yenthu bhavichathu manase ?
Marthyanaam
Ramangal ninnu bhayam thava ,
Chithe
bhavichathum yethrayum
adbutham.”
So now all of you
think together and tell me,
That which
would be good for us.”
And hearing what
Ravana has told,
The Rakshasas who talk
with an intention to please him told,
“ Good , good, we will remember well,
That there was an
administrative discussion for this.
What happened to
you today , to lead ,
To a worry, you being one who has won all the worlds,
It is surprising
that in your mind there is a fear
,
About Rama
who is a mere human being.”
Vruthrariye puraa
yudhe jayichudan ,
Badhwaa
vinikshipya pathane sathwaram,
Visruthayayoru
Keerthi valarthathum,
Puthranaam Megha
ninadhan athorkka nee,
Vithesane puraa
yudha madhye bhavan,
Jithwaa
jithasramam porum dasanthare ,
Pushpakamaya
vimanam grahichathum,
Adbutham
yethrayum orthu kondolavum,
You remember about
you son Megha Nadha ,
Who defeated
Devendra in war tied him up,
And imprisoned in the city and increased his fame ,
And you once
defeated Kumbhera the lord of riches,
In war without any effort and
took away,
From him the
Pushpaka Vimana ,
And this is wonder
of wonders howsoever we think.
Kalane poril
jayicha bhavanundoo,
Kala dandathal oru
bhayamundavu?
Hum kara mathrena
thanne varunane ,
SAngarathingal
jayicheelayo bhavan?
Mathulla
devakale parayenamo,
Pathal araru
ullathu chollu nee ,
Pinne Mayanaam mahasuran pedichu ,
Kanyaka rathnathe
nalkeelayo thava ?
How can there be
fear to you for the staff of God of death,
When you have
defeated him in battle?
Have you not
defeated in war ,
Varuna just by making a sound of “Hum”?
Is there a need to tell about other devas?
Who are all your enemies
, please tell us,
Did the great
Asura called Maya ,
Becoming scared of you gave his gem like daughter to you?
Dhanavanmaar karam
thannu porukkunnu,
Manavanmaare
kondenthu chollenamo?
Kailasa
sailam ilakki yeduthudan,
AAllolam
ammanamaadiya karanam,
Kalari
chandrahasathe nalkeelayo,
Moolam undo vishadhippan
manasi they ?
Even the asuras
are giving you regular tribute,
And is there a
need to tell about human beings?
Did not Lord
Shiva present you with sword
Chandrahasa,
When you uprooted
the huge mountain called Kailasa
,
And played it , throwing hither and thither like a ball?
What is the root
reason for the worry in your mind?
TRilokya vasikal yellam bhaval balam,
AAlokya bheethi
kalarnnu maruvunnu,
Maruthi vannivide
cheytha karmangal,
Veerarayulla
nammuku orkkil naanamaam,
Naam onnu upekshikka karanal yethum oru ,
AAmayam
yenniye poi kondathum avan,
Jnangal aarum
arijakil yennume ,
Angavan jeevanode
pokayillallo ?
All the residents
of the three worlds ,
Knowing your strength
are living in fear,
The acts that
Hanuman did here ,
Is shameful for valorous people like us,
This happened
because of our indifference ,
And he went away
from here without any problem,
Had we known about
it then,
Would he have
gone with his soul?
Itham
Dasamukhanodu ariyichudan ,
Prathyakam oro prathignayum chollinaar,
“Manamodu innu ini Jnangal yekena,
Manase
kalpichayayukkunaa thakilo,
Manusha jathikal
illa lokathingal,
Vanara jathyum
illennathum varum,
Innoru karya vicharam aaki palar,
Onnichu
koodi niroopikkayennathum,
Yethrayum
paramilappam namukkathu,
Ul tharil orthu
arulenam jagal prabho,”
Nakthanjara varar
itham paranja alavil,
Ulthapam ottu
kuranju dasayanum.
After telling
like this to Ravana ,
Each of them also
took an oath,
“With self respect
we decide in our mind,
Those human beings would not be there in this world,
And also the monkeys
also would cease to exist,
Today to call for
a discussion together ,
Is really a
great insult to our strength,
Oh Lord kindly think about this,”
When the Rakshasa
lords told like this,
The sorrow in his
mind greatly reduced a lot to the ten
faced one.
6.5 Ravana Kumbakarna Sambhashanam
The talk between Ravana
and Kumbhakarna,
Nidharayum kai
vittu Kumbha karnan thadhaa ,
Vidrutham agrajan
thanne vananginaan,
Gadagadam
punarnnu oodamodham nija,
Peedam athinmel iruthi Dasayanum,
Vruthantham
mellam avarajan thannodu ,
Chithanuraagena
kelpichanantharam,
Ul tharil undaya
bheethiyodum avan,
NAkthacharadheeswaranodu
chollinaan.
Then, after
leaving out his sleep in the middle,
Kumbhakarna went to his elder brother and saluted him.
Ravana caressed
him with a very tight embrace ,
And made him sit
on a seat,
And told all the
news to his younger brother ,
And after making
him hear it with love
,
Kumbhakarna with a
great fear in his mind,
Told the King of
Rakshasas as follows.
“Jeevichu bhoomiyil vazhkennathil mama ,
Devathwam aasu kittunnathu nallathum,
Ippol bhavan
cheytha karmangal okkeyum,
THwal prana
haanikku thanne darikka nee,
Raman bhavane kshanam
kandu kittugil,
Bhoomiyil
vazhavaan ayukkukill yennume,
Jeevichirikkayil
aagraham undengil ,
Sevichu
kolluga Ramane nithyamai ,
Raman manushyan
alla aneka swaroopanaam,
Sriman Mahavishnu Narayanan paran.
More than living
in this world , it is,
Better to get
the godliness ,
And all the
things that you have done now ,
Are leading to your death, please understand,
If Rama finds you out , at that
instant ,
He will not allow
you to live in this earth,
If you are interested
in living ,
Go and serve
Rama daily,
For Rama is not a man
and he is ,
Maha Vishnu, the Narayana ,
Who does not have
any two.
Sitayakunnnathu
Lakshmi Bhagawathi,
Jatha yayaal
thava nasam varuthuvaan,
Mohena nadha
bedham kettu chennudan,
DEha nasam mrugangalkku
varunnithu,
Meenangal yellam
rasathingal mohichu ,
Thane baleesam
vizhungi marikkunnu,
Agniye kandu mohichu salabhangal,
Magnamai
mruthyu bhavikunnathu yivannam,
Janakiye kandu
mohikka karanam,
Prana vinasam
bhavanumakappedum.
Sita is the
real Goddess Lakshmi ,
And has been born
to kill you.
Attracted by the
difference in sounds,
The animals move to their death,
The fishes
attracted by interesting food,
Go themselves
and swallow the fish hook
and die,
The moths get
attracted to the fire,
And invite
death silently ,
And you because
you were attracted to Sita,
Would get your
death.
Nallathallethum
yenikku ithennullathum,
Ullil
arinjirikkunnithennakilum,
Chellum athingal
manassathin karanam,
Cholluvan munnan kazhinja
janmathile ,
Vasana kondathu neekarathu aarkkume ,
SAsanayaalum adankuka yallithu ,
Vijnanamulla divyanmaarkku polum ,
Mathu ajnanikalkko
parayendathillalo .
Though understanding that , it is not good for me within
the mind,
Your mind would
travel towards that only ,
Because of
the inclination created in previous birth,
And nobody can prevent this ,
Even punishment
will not stifle that desire,
Even for the very intelligent divine people ,
And need we tell
more about it for the ignorant people.
Kattyathellam apanayam neeyathu,
Nattilullorkkum
aapthinnai nirnayam,
Jnan ithinnu innini Ramaneyum mathu,
Vanaranmareyum
okke odukkuvan,
Janaki
thanne anubhavicheedu nee,
Manase khedam
undakaruthu yethume ,
Dehathin anatharam
vannu pom munname ,
Mohichathu aahantha, sadhichu kolga nee ,
Indriyangalkku
vasamam purushannu ,
Vannedum aapathu
nirnayam, orthu kaan,
Indrya nigrahamulla purusannu ,
Vannu koodum nija
soukhyangal okkave .
Whatever you have done
is injustice ,
And it would bring danger
to people of the country also,
I would go and
suppress Rama and all other monkeys,
You go and enjoy Sita , without any sorrow in the mind,
The body would embrace death soon , and ,
Even before that
you fulfill your desires,
To the man who is the slave to senses ,
Definitely danger would come soon , remember this,
And to the man who controls his senses ,
All good as well as pleasures would come of its own.
Indrariyaam
Kumbhakarnokthi kettalavil,
Indra jithum
paranjeedinaan aadaraal,
“Manushanakiya
Ramaneyum mathu,
Vanaranmaareyum
okke odukki jnan,
Aasu varuvan
anujaye cheykil “
Yennu
saradheeswaranodu cholledinaan,
Hearing the words of Kumbhakarna who is the enemy of Indra,
Indrajit
told with great respect ,
“I will go and kill that man
Rama ,
As well as all the monkeys, I would,
Go and come back soon , if you give permission.”
Said he to the
king of Rakshasas.
6.6 Ravana Vibheeshana Sambhashanam
The talk between Rama and Vibheeshana.
Anneram aagathanaya
Vibheeshanan,
Dhanyan nijagrajan thanne vananginaan,
Thannarigathu
angiruthi Dasananan ,
Chonnan avanodu pathyam vibheeshanan.
Vibheeshana who came
at that time,
Saluted his
blessed his elder brother,
Ravana made him
sit near himself,
And Vibheeshana at
that time told him.
“Rakshasadheeswara
, veera, dasanana ,
Kelkkanam yennude
vakkukal innu nee ,
Nallathu chollanam
yellavarum thanikku,
Ullavarodu
chollulla budha janam,
Kalyanam yenthu
kulathinnullathum,
Yellavarum orumichuchinthikkanam,
Yudhanthinnu aarullathorkka nee
Ramanodu,
Trilokathingal
naktranjadhipa.”
Hey king of Rakshasas, Hey hero , Hey ten faced one ,
Today you have
to hear my words,
Good things should be told to you by all the people
Who are ours and also by the
wise people ,
What is
auspicious for the clan,
Should be thought over by all people ,
Please remember ,
oh king of Rakshasas,
That in war there
is no one to face Rama in all the three
worlds.
Mathan
unmathan prahasthan vikatanum,
Supthagna , yagnaanthakhadikalum,
Kumba karnan,
Jambu mali , prajanganum,
Kumbhan Nikumbhan
Akambhanan , Kambhanan,
Vamban ,
Mahodharanum , Mahaparswanum,
Kumbahanum
Trisirassu Adhikayanum,
DEvanthakanum , Naranthakanum mathu,
Devarigal Vajra
damshtradhi veerarum,
Yoopakshanum Sonithakshanum pinne,
Virupaksha
Dhoomrakshanum Makarakshanum ,
Indrane samgare
bandhichu veeranaam,
Indrajithoinnum aamalla
avanodedo.
Matha , Unmatha ,
Prahastha , Vikata ,
Supthagna ,
Yagnathaka and ,
Kumbhakarna , Jambumali , Prajanga ,
Kumbha ,
Nikumbha , Akambhana Kambhana
,
Vamba ,
Mahodhara Maha Parswa,
Kumbaha , Trisirass, Athikaya ,
DEvanthaka ,
Naranthaka and ,
Enemies of Devas
of heroes like Vajra Damshtra ,
Yupaksha ,
Sonithaksha and ,
Virupaksha ,
Dhoomraksha , Makaraksha,
Indrajith who imprisoned
Indra in war ,
All cannot
win against Rama.
Nere poruthu
jayippathinarume ,
Sri Ramanodu karuthaika Manase ,
Sri Ramanayathu
Manushanalla kel,
Aarennu arivanum aam illa oruvanum,
DEvendranumalla
Vahniyumallavan,
Vaivaswathanum Niryathiyumalla kel,
Pasiyumalla Jagal prananalla ,
Vithesanum alla avan Yisananum alla ,
Vedhavum alla ,
bhujangadhipanum alla,
AAdhithya Rudra vasukkalum allavan.
Please do not
think in your mind,
Of directly
fighting and winning with Sri
Rama,
Please hear, Sri Rama is not a human being ,
There is also nobody to know who he is,
He is not Devendra nor is he fire,
He is not Vaivaswatha Manu
nor is he Niryathi,
He is not Vanuna nor is he the wind,
He is not Khubera
nor is he Lord Shiva,
He is not Brahma
nor is he the lord of snakes ,
He is neither Sun
nor Rudhra nor Vasus.
Sakshaal Maha Vishnu Narayanan Paran,
Mokkshadhan , srushti sthithi laya karanan,
Munnam Hiranyakshane kola chethavan,
Panniyai ,
mannidam palichu kolluvaan,
Pinne Narasimha
roopam darichittu,
Konnu Hiranya Kasipuvaam Veerane ,
Lokaika Nayakan Vamana Moorthiyai,
Loka thrayamn
Baliyodu Vaangeedinaan,
Konnan irupathoru
thuda Ramanai,
Mannavanmaare asuramsamaakayaall,
Annannu
asurare yodukuvaan ,
Mannil avatharicheedum Jagan mayan.
He is the real Mahavishnu who is the divine Narayana,
He can grant salvation
and he is the cause of creation, upkeep
and destruction,
Earlier he killed
Hiranyaksha ,
By taking the form of boar to bring back the earth,
Later he took the form of Man Lion ,
And killed the
very valorous Hiranya Kasipu,
Later that lord of all worlds, became Vamana ,
And took all the
three worlds from Bali,
And then becoming Rama he killed ,
Twenty one generations
of kings,
Because they were having Asura spirit in them,
And for killing
Asuras , time after time ,
He who pervades the world
takes incarnation in this world.
Innu Dasaratha puthranai vannithu,
Niine yodukkuvaan yennu arinjeedu nee ,
Sathya sankalpanaam easwaran thanmatham,
Mithyayai vannu
kooda yennu nirnayam,
Yengil yenthinnu parayunnau ,
Sangayudakil athinnu
cholleduvan,
SEvippavarkku
abhayathe kodupporu,
DEvanavan
Karunakaran Kevalan,
Bhaktha priyan
paraman parameshwaran,
Bhukthiyum mukthiyum
nalkum Janardhanan,
Aasritha
vathsalan , Ambuja lochanan,
Easwaran, Indira vallabhan, Kesavan,
BHakthiyodum than
thiruvadi than padam,
Nithyamai sevichu
kolga madiyathe .
He who has come today as
the son of Dasaratha ,
Has come to kill you, understand this .
The God who is truthful , should not come ,
For no purpose ,
just because he wants it , this is
definite ,
Then why am I telling this , If you have ,
Any doubt I
will tell you about it,
He is the one who gives
protection to those serving him,
He is God, merciful one , one who is alone,
He likes his devotees, is divine and Lord of everything,
He is the Janardhana
who gives wealth and salvation,
He likes people depending on him, He is one with lotus
eyes,
He is God, the husband of Lakshmi, Kesava,
With devotion
serve his feet daily without hesitation .
Maithili deviye kondu koduthu thal,
Padambujathil
namakaricheeduga ,
Kai thozhuthasu
rakshikkennu cholliyaal,
Cheytha aparadhangal
yellam kshamichavan,
Thal padam
nalgeedum yevanum nammude ,
Thamburanolam
krupayilla matharkkum.
Take lady Sita
and give her to him,
And salute at his lotus feet,
If you fold your hands and say save me,
He will pardon all
your mistakes,
And give you his world ,
For there are
none who is merciful as our lord.
Kaadakam pukka nerathi athi Balakan,
THadagaye kola
cheythaan oru ambinaal.
KOusigan thannude
Yaga Raksharthamai,
Nasam Subahu
mukhyanmaarkku nalginaan.
Trikkkaladi vechu
kallam ahalyakku,
Dush krutham yellam odukkiyathorkka nee,
TRayambakam villu
khandichu seethayaam,
Mayyal mizhiyaleyum
kondu pokumbol,
Marga madhye kutarayudhan aakiya,
Bhargavan thannejayichathu adbutham,
Pinne viradhane
konnu kalanjathum,
Chenna
Kharadhikale kola cheythathum,
Unnathanaakiya Baliye konnathum,
Mannavanakiya
Raghavan allayo?
AArnavam chadi
kadannu, ividekku vannu,
Arnoja nethraye
kandyu paranjudan,
Vahnikku Lanka
purathu samarppichu ,
SAnnadhanai poya
Maruthi cheythathum,
Onnozhiyathe arinjirikke thava,
Nannu nannu
aahantha , thonnuthengine.
When he entered the forest he was a small boy ,
And he killed
Thadaga with just one arrow .
For the protection of fire sacrifice of Kousiga,
He gave death to
Subahu and other Rakshasas,
Just by keeping
feet on the stone which was
Ahalya,
He completely destroyed all her sins , do you not know,
After breaking the
bow called Trayambaka , when,
He was taking away the Sita with lovely eyes, wonder of wonders,
On the way
he defeated Bhargava whose weapon
was axe ,
Later he killed
Viradha and killed Khara and others who went to enquire
,
And later he
killed the very great Bali,
And was not all
this done by Raghava .
The Maruthi Jumped
and crossed the sea , came here ,
And met and talked
with the lotus eyed one ,
And offered the
city of Lanka to the fire ,
And went back victoriously ,
And all these
without leaving anything out ,
Is known to you
and in spite of that ,
There is your great pride , I think .
Nannalla
sajjathodu Vairam vrudhaa,
Thanwangi thanne
kodukka madiyathe ,
Nashta mathikal
aayeedum amathyanmar ,
Ishtam paranju
kollilkkum , athorkka nee .
Kala puram gathyai
irikkendukil,
Kalam kalayathe
nalka Vaidehiye ,
Durbalan aayullavan
prabalan thannodu ,
Ul poovil
mathsaram vechu thudangiyaal,
Pilppadu nadum,
nagarvum , senayum,
Thal prananum
nasicheedum ara kshanaal,
Ishtam
parayunna bandhukkal
aarume ,
Kashta
kalathingal illennu nirnayam.
Unnecessary enmity with good people is bad ,
Without hesitation give the pretty lady back,
Remember that the
ministers who are without any brain,
Would tell things
to your liking and lead you to death,
Suppose you don’t
want to go to the city of death,
Without any further delay
, give back , Sita,
If a weak person
in his mind tries to,
Compete with a
famous one ,
Later he would
lose his soul
, city and army ,
And later also
lose his life within half a second.
All the relatives
who tell words that please you now ,
Will not be with you
at the time of your suffering.
Thannude durnayam
kondu vannathininnu,
Naama aalalla
pokennu ver pettu ,
Chennu
sevikkum prabalane Bandhukkal,
Anneram orthaal
phalamilla mannava ,
Rama saramethu
mruthy varum neram,
AAmayam ullil
yeniikku undu, athu kondu,
Nere paranju
tharunnathu jnan , ini,
Thaarar makale
kodukka vaikidaathe ,
Yudham yethulla
padayum nasichu udan,
Artham yellam odungiyaal manase ,
Maniniye kodukkamennu thonniyaal,
Sthanavum illa
koduppathin orkka nee.
Your friends and
relations will say ,
That this happened
due to your bad conduct,
And for that we
are not in any way responsible ,
And they would go and serve the one who is famous,
And king, there is no use to think this at that
time.
When you are hit
by the arrow and about to die,
There would be
great pain in my heart, and so,
I am advising you
directly now , now ,
Without delay give back the daughter of earth,
For when in the
war your entire army is destroyed,
Leading to complete
loss of all your wealth,
And at that time , if you feel like returning that lady,
There would
be no chance to do that.
Mumbile yullil vicharichu kollanam,
Vambanodu
yethaal varum phalam yevanum,
Sri Ramanodu
kalaham thudangiyaal,
AArum
saranam illa yennathu ariyanam,
Pankaja nethrane
sevichu vazhunnu ,
Sankaranadhkal yennathorkku nee ,
Rakshasa
Raja jayikka jayikka nee ,
SAkshaal
Maheswaranodu pinangalo,
Kondal ner varnanu
Janaki deviye ,
Konde koduthu
sukhichu vasikka nee ,
Samsayamenniye
nalkuka deviye ,
Vamsam mudichu
kalayaika vename.”
You have to
think about the result,
That will come to any weak one fighting against the
strong,
You should know
that If you start a fight
with Sri Rama ,
Remember
that no one will protect you,
Please remember
that Lord Shiva and others,
Live by serving
that lotus eyed one ,
Oh king of Rakshasas, be victorious, and be victorious,
Do not quarrel with
the real great god,
And return the Goddess Janaki to Sri Rama,
And live
happily forever ,
Without any doubt return that lady,
And please do not
completely destroy our clan.
Itham
Vibheshanan pinneyum pineeyum,
Pathyamayulllathu chonnathu kettoru,
Nakthanjaradhipnaya
Dasasyanum,
Krudhanai
sodharanodu cholledinaan,
“ Sathrukkal alla
sathrukkal akunnathu,
Mithra bhavathode
aruike maruvina ,
SAthrukkal sathrukkal aakunnathu yevanum,
Mruthyu
varuthum avar yennu nirnayam,
Ithram yennodu
chollukil assu nee,
Vadhyanaam
mennal , athinilla samsayam.”
Like this when Vibheeshana told again and again,
That which is good
for him ,
The ten faced one
who was the king of Rakshasas,
Became very
angry and told his brother and told,
“It is not enemies who become your enemies ,
Those enemies who
move with friendliness near you,
Are the real
enemies for everyone ,
They will definitely bring death.
If you talk like this further to me,
There is no doubt
that you will be killed.”
Rathrincharadhipan
itharam chonna alavu,
Orthaan Vibheeshanan , Bhagavathothaman,
“Mruthyu vasa gathanaya
purushannu,
Sidhoushadangalum
yelkkayillethume ,
Porum ivanodu ini
jnan paranjathu,
Pourusham kondu neekumo vidhi matham?
Sri Rama deva
padambojamenni ,
Maththarum
saranam yenikkilla kevalam,
Chennu trikalkkal
venanthike santhatham,
Ninnu sevichu
kolvan janmam ulla naal.”
As soon as the king of Rakshasas told like this,
That Vibheeshana who was
a great devotee thought,
“ To the man who
is in the arms of death,
No divine medicines
would work,
Whatever I have told him is enough ,
Can the dictates of fate be moved by valour?
I do not have any
other protection,
Other than the
lotus like feet of Rama,
I will go and fall at his feet and always ,
Serve him ,
till this life exists for me,.”
Sathwaram nalamathyanmaarumai avan,
Itham
niroopichurappichu purapettu,
Dara, dana , aalaya
bruthyoughavum,
Dhoore parithyajya Rama padambujam,
Manasathil urapichu
thushtanai,
Veenu vananginaan agrajan than padam,
Kopichu Ravanan
chollinaan anneram,
“AApathu yenikku varuthunnathum bhavan,
Ramane chennu
sevichu kondalum ,oru,
Aamayam ingu
athinnu illa nirnayam,.
Pokaykilo , mama Chandrahasathinnu,
Innu yekantha
bhojanmai varum neeyedo.”
Immediately along with
four ministers,
He took a decision like this and started,
I would forsake
wife, wealth , home and
servants,
And then fix the lotus like feet in my mind and become
happy,
And then he saluted
the feet of his brother,
And Ravana with great anger at that time told,
“You are the one who brings danger to me,
You go and serve Rama and I do not have ,
Any pain because
of that in my mind,
If you do not
go you would become ,
Lonely food to my
sword Chandrahasa.”
Yennathu kettu Vibheshanan chollinaan,
“Yennude thathannu thulyanallo bhavan,
Thavakamaya niyogam
anushtippan,
Aavathellam
soukhyam allo mama,
Sangadam jnan
moolam undakaruthethum,
Yengilo jnan itha
vegena pokunnu,
Hearing that Vibheeshana told ,
“ You are equal to
my father,
If I obey your
orders,
That would
only bring happiness to me,
Because of
me you should not have any sorrow,
And so I am
going speedily from here.”
Puthra mithra
artha kalathradhikalodum.,
Athra
sukhichu suchiram vasikka nee ,
Moola vinasam ninakku varuthuvaan,
Kalan Dasaratha Mandire Ramanai,
Jathanaayan
janakalaye Kaaliyum,
Sithabhidhanena
jathayayeedinaal,
Bhoomi bharam
kalanjeedubvaanai muthirnnu,
Aamodhamodu
ingu vannar iruvarum.
You please
live long happily along with,
Sons, friends,
money and wives,
And to completely
annihilate you,
Rama has been born in the house of Dasaratha,
And the
goddess of death is born in Janaka’s
house,
With a name
Sita and to reduce ,
The burden of
earth both of them have come over here.
Yengane pinne
jnan chonna hithokthikal,
Angu bhavan
ullilekkunnathu bhavan, prabho,
Ravanan
thanne vadhippan avaniyil ,
DEvan
vidhathavu apekshicha karanam,
Vannu
pirannathu Ramanai nirnayam,
Pinne yathinnu
anyadhaathwam bhavikkumo?
Aasara vamsa
vinasam varum mube,
Dasarathiye saranam gathosmi jnan.
Oh Lord , when that
is the case , how would,
The advice meant for your good told by me ,
Enter in to your
mind, pleasew know for killing Ravana,
In the earth
as per the request of Lord Brahma,
Definitely Lord Rama
was born,
How can this
change in to another now,
Before the
entire Rakshasa clan is destroyed,
I am going to
seek the protection of son of Dasaratha.
6.7 Vibheeshanan Rama sannidhiyil
Vibheesha in
front of Rama
Ravanan than
niyogena Vibheeshanan,
Deva devesa
padabhja sevarthamai,
Sokam vinaa nalu
amathyarumai udan,
AAkasa marge gamichan athi drutham,
Sri Rama devan
ruunnu arulannathin,
Nere mukalil ninnu
uchai stharam avan,
Vyaktha varnena
cholleedinaan yethrayum,
Bhakthi
vinaya visudha mathi sphutam.
Vibheeshana has
sent by Ravana ,
For doing
service to lotus like feet of God of
Gods,
Without sorrow
and with four ministers ,
Travelled through
the sky very speedily,
And came at the spot where Rama was there ,
And with clear
words and a high tone told,
With devotion, humility
and with clarity and power.
Rama, rema Ramana
, trilokee pathe ,
Swamin , jaya ,
jaya , Nadha, jaya , jaya,
Rajeeva nethra , Mukunda
, jaya , jaya,
Raja shikha mane , Sitapathe , Jaya ,
Ravanan thannude
sodaran jnan , thava ,
Sevarthamai vita
konden , Dhaya nidhe ,
AAmnaya
moorthe , Raghupathe , Sri
pathe ,
Namnaa Vibheeshanan
thwal bhakthe sevakan.
Oh Rama, Oh husband of Lakshmi , Oh lord of three worlds,
Oh lord, victory, victory
, Oh Lord Victory, victory,
Oh lotus eyed one , Oh Mukunda , victory, victory ,
Oh crest jewel of kings , Oh husband of Sita , victory,
I am the brother of Ravana , I bid farewell
to them,
For doing service to you , Oh treasure of mercy,
Oh God of
Vedas , Oh Lord of Raghu clan , Oh
Lord of Lakshmi,
My name is
Vibheeshana , I am a devotee who is
your servant.
“Deviye kattathu anuchitham nee “ yennu
,
Ravananodu jnan
nallathu cholliyen,
Deviye Sri
Ramanai kondu nalgugennu ,
Aavolam yetham
paranjen pala tharam,
Vijnana
maargamellam upadesichthu,
Ajnaniyakayal
yethathillethume .
I told Ravana for his good that,
“Your stealing of the lady is wrong “,
And “Please take
and give her back to Rama,”
I told to the best of my capacity , several times,
And I tried to
advice him in a scientific way,
And because he is ignorant , he did not agree.
Padhyamayathu
cholliyathu yetham ,
Apahyamai vannithu
vannu vidhi vasaal,
Valumai yennevadhippan
aduthithu,
Kala bhujanga vegena
Lankeswaran ,
Mruthyu bhayathaal
adiyanum yethrayum,
Chithaakulathayaa
paanju paranjiha,
Nalu amathyanmaarumai
vida konden,
AAralabanam
mathenikkilla deivame ,
Janma marana mokshartham
bhava ,
Charanaravindam
may saranam Karunambudhe.
Whatever I told him
for his own good,
Appeared to him
as bad due to fate
He neared me with
a sword to kill me ,
With a speed of a black Cobra, that
King of Lanka,
Due to fear of
death , I came flying
from there ,
Worried and with
great speed,
Along with four
ministers I bid farewell,
And Oh God I do
not have any support ,
I came for salvation from birth death
process ,
And Oh ocean of
mercy , your lotus like feet is my support.
Itham Vibheeshana Vakhyangal kettalavil,
Uthaya
Sugreevanum paranjeedinaan,
“Viswesa , Rakshasan Mayavi yethrayum,
Viswasa yogyanallennathu nirnayam,
Pinne
viseshichu Ravana Rakshasan,
Thannude sodharan vikramam ullavan,
AAyudha paniyai
vannan amathyarum,
Maya visaradhanmaar
yennu nirnayam,
Chidram kuranjonnu
kankilum nammude ,
Nidhrayil yengilum
nigrahichhedume .”
As soon as these
words of Vibheeshana were heard,
Sugreeva got up
and said as follows,
“Oh lord of the
world, This Rakshasa is a magician,
Besides ,he
being specially the brother
,
Of Ravana he must
be having valour ,
And those
ministers who came with him are
armed ,
And definitely
must be experts in magic,
If our security
appears to be less ,
They may even kill
us in sleep.”
Chinthichu udan
niyogikka Kapikale ,
Hanthavya ninnivan
illoru samsayam,
SAthru pakshathillulla
janangale ,
Mithram yennu orthu udan viswasikunnathil ,
SAthrukkale thanneviswasicheedunnathu,
Uthamam
akunnathu yennathorkkaname .
Chinthichu
kandinininthiruvullathil,
Yenthu yenna abhimatham yennarul cheyyanam,
Mathulla Vanara
veerarum chinthichu,
Kutham
varaaivaan paranjaar pala
tharam.
Think about it and
send the monkeys,
He is one who has
to be killed without any doubt,
Believing one’s
own enemies as friends is better
than,
Believing people
of the enemies side as our friends,
Please think about it deeply and come to a conclusion and
tell us,
Other monkeys also thought and expressed different opinions.
Anneram uthaya
vandhichu Maruthi,
Chonnan
“Vibheeshanan uthaman yethrayum,
Vannu
saranam gamichavanne naam ,
Nannu
rakshikunnathennu yennude matham,
Nakthancharanvyathingal
janichavar,
SAthrukkal
yevarum yennu vannedumo ,
Nallavarum
avarilum yennulla ,
Thellavarum
niroopichu kollename.
Jathi namadhikalkkalla
guna gana ,
Bedham yennathre
budhanmaarude matham,
SAswathamayulla
dharmam nrupathiokallkku,
Asritha rakshanamennu
sasthrokthiyum.”
At that time
Hanuman stood up , saluted and told,
“Vibheeshana is a
very good person,
My opinion is
that we should protect ,
Those who come
seeking protection from us.
Is it a fact
that all those born as
Rakshasas ,
Are all our
enemies for all people ,
Should know that good people are also there among them.
It is not for the name of the caste but ,
It is the
difference in the character ,
That should be considered , opine the wise.
The permanent
dharma for all kings,
Is to protect
those who depend on them , say Sasthras.”
ITham palarum pala
vidham chonnava,
Chithe darichu
arul cheythu Raghupathi ,
“Maruthi chonnathu
upapannam yethrayum,
Veera,
Vibhakara puthra , Varikedo,
Jnan parayunnathu kelppin yellavarum,
Jambhavadhadhi
neethigna varanmaare ,
Urveesan aayaal
avan asrithanmare ,
Sarvaeso
rakshe sunaswapachan api.”
After hearing the several talks of different persons ,
Rama understood
all of them and told,
“I think that what
was told by Hanuman is proper,
Oh valorous one , Oh son of Sun God, come here ,
All of you please
hear what is said by me,
Oh great givers
of law like Jambhavan,
If one becomes a king
then he should ,
Always protect
those who depend on him ,
Though that
person is a dog or a dalit.”
Rakshiyanjal
avan Brahmaha kevalam,
Rakshithaswamedham
cheytha punyavaan,
Yennu
chollunithu Veda sastrangalil,
Punya papangal
ariyaruthu yethume ,
Munnam oru kapotham nija petayodu,
Onnichoru vanam
thannil meviodinaan,
Unnathamayoru
pada pagre thadhaa ,
Chennoru
kattalan yeithu konnedinaan.
If he does not protect he is one with sin of killing a Brahmin,
And the one who protects
is the blessed one who has done
Aswamedha,
Says all the Vedas
as well as shastras,
So you should not
know about sin and blessing.
Once upon a time
a dove with his lady dove ,
Wandered inside a
big forest ,
On a big very
tall tree ,
And there that
dove was killed by arrow of a hunter.
THannude pakshiniye
surathanthare ,
Vannoru dukham
poranju karanjavan,
THanne marannu
iruneedum dasanthare ,
Vannithu kaathum
mazhayum dinesanum,
Chennu
charamabdhi thannil
maranjithu ,
Khinnanai vannu
visannu kirathanum,
Thanirikkunna vrukshathin muratathil,
Dheenatha yodu nilkkunna
kattalane ,
Kandu karuna
kalarnnukapothavum,
Kondu vannasu
koduthithu vahniyum.
After crying due
to the great sorrow ,
Of its partner in
love being killed ,
When he was
sitting there forgetting all,
A big rain and wind came and the sun,
Went and disappeared
in the divine ocean,
That hunter
came very tired due to hunger ,
And stood below the tree
where he was sitting,
Seeing that
hunter standing pitiably ,
That dove with
great mercy,
Brought fire from somewhere and gave him.
Thannude kaiyil
irunna kapothiye,
Vahniyil ittu
chuttasu thinnedinaan,
Yennathu kondu visappu adangeedanju,
Pinneyum
peedichirikkum kirathanu,
Thannude dehavum
nalkinaan anbodu,
Vahniyil veenu kirathasaanarthamai ,
Athra polum venam
asritha rakshanam,
Marthyan yennalo parayendathillallo ,
Yenne saranam yennu orthu ingu vannavan,
Yennenum
abhayamkodukkumatheyullu.
He baked the
dove that was with him,
In the fire and
then ate it,
But since his hunger
was not satiated ,
That hunter was standing there miserably ,
And that dove gave
him his body ,
By falling in to the fire and became his food.
It is like this ,
that those who depend on us,
Should be protected
and if is a man, need we tell,
This one has come here
to see protection ,
And so I would
always give protection to him.
Pinne viseshichumonnu
keettiduvin,
Yenne chadhippathinnu aarum illa yengume ,
Loka palanmaareyum
mathu kaanaaya ,
Lokangaleyum
nimisha mathram kondu,
Srushtichu ,
rakshichu samharicheeduvvan,
Ottume dandam
yenikkilla nischayam,
Pinne jnan
aare bhayappedunnu mudhaa ,
Vaneduvaan chollu
avane madiyathe.
Vyagriyaike athum
ithum cholli manase ,
Sugreeva , nee
channavane varuthuga ,
Yenna saranam
gamikkunnavarkku jnan,
Yennum abhayam
kodukkum athi drutham,
Pinne avarkku
oru samsara dukhavum ,
Vannu kooda
noonam yennariga nee .
Then you please something
special,
There is no one who can deceive me ,
For me it is not
a problem ,
To create ,
protect and destroy ,
The protectors
of the world,
As well as the
entire world that we see in a minute.
So whom should I be afraid of , unnecessarily,
Without hesitation ask him to come,
Do not have any worry about it ,
Oh Sugreeva , you
go and bring him,
I would speedily
give protection ,
To all those who seek it from me ,
And also understand
that after that,
There would
not be any sorrow of domestic life for
them.
Sri Rama vakhyamrutham
kettu Vanara,
Veeran ,
Vibheeshanan thanne varuthinaan,
Sri Rama Padanthike
veenu Sashtangam,
AArooda modham
namaskaricheedinaan,
Ramam
visalaksham indhee vara
dala,
Shyamalam
komalam bana dhanurdharam,
Soma bimbabha
prasanna mukhambhujam,
Kamadham kamopamam
kamala varam,
Kantham
karunakaram kamalekshanam,
Santham
saranyam varenyam vara pradham,
Lakshmana samyutham
Sugreeva Maruthi ,
Mukhya kapi kula sevitham
Raghavam,
Kandu koopi
thozhuthu yetham vineethanai,
Undaya
santhoshamodum vibheeshanan ,
Bhaktha priyanaaya
lokaika nadhane ,
Bhakthi paravasanai sthuthicheedinaan.
That monkey hero after
hearing the word nectar,
From Rama , made Vibheeshana come there ,
And he fell at
the feet of Rama and saluted him,
And with rising joy again saluted him, and saw
Rama, the broad
eyed one , One who has,
Black similar to leaf of
Indivaraksha plant
The pretty one oh expert in science of arrows,
The lotus faced one
with face resembling the moon,
The fulfiller of
desires, the god who looks like God of love,
Consort of Lakshmi
, the shining one ,the merciful one ,
The God with lotus
like eyes, the peaceful one
,
The God who protects who surrender to you,
The giver of
boons, the God who is with Lakshmana ,
The Raghava who is served by clan of chief monkeys,
Saluted him and
with utmost humility,
Started praying
the Lord of the world,
Who loves his devotees with great devotion.
Sri Rama, Sita manohara
, Raghava ,
Sri Rama
Rajendra, Rajeeva lochana ,
Sri Ram Rakshasa vamsa
vinasana,
Sri Rama padambujam
Namosthu sadaa.
Chandamsu
gothrathbhavaaya namo nama ,
Chanda Kothanda dharaaya
namo nama,
Panditha hrul
pundareeka chandamsave ,
Khanda parasu
priyaya namo nama,
Ramaya Sugreeva mithraya
kanthaya ,
Ramaya nithym ananthaya santhaya ,
Ramaya vedantha
vedhyaya lokabhi ,
Ramaya Rama
Bhadraya namo nama ,
Viswothbhava
sthithi samhara hethave ,
Viswaya viswa
roopaya namo nama ,
Nithayam anadhi gruhasthaya they namo,
Nithyya
sathyaya shudhaya they nama,
Bhaktha priyaya
bhagawathe Ramaya ,
Mukthi pradhaya
mukundaya they nama.
Sri Rama , pretty
one of Sita , Raghava ,
Sri Rama , King of kings
, lotus eyed one ,
Sri Rama ,
the exterminator of Rakshasa clan,
I always salute
the lotus feet of Rama ,
One born in the clan of Sun, salutations and salutations
,
One who holds the fearsome Kodanda bow
, salutations and salutations ,
The shining part of
the lotus like heart of the learned ,
One who is fond
of the fearsome axe , salutations and salutations,
Rama, friend of Sugreeva
, lord ,
Rama , one who is forever , limitless one , peaceful one
,
Rama, one who
is studied by Vedanthas ,
One who bewitches the entire world,
Rama Bhadra ,
salutations and salutations ,
Oh cause of the creation ,upkeep and destruction ,
Of the world , One
who is the world, form of the world ,
Salutations and
salutations ,
Salutations to the perennial and primeval
householder ,
One who is forever, the truth , purity
, salutations to you,
One who likes devotees, Rama , God,
One who grants salvation
, Mukunda , salutations to you.
Viswessanaam
ninthiruvadi thanallo ,
Viswothbhava
sthithi samhara karanam,
SAnthatham
jangama jangama bhoothangal
ul,
Anthar bahir vyapthanakunnathum bhavan.
You who are the
lord of the entire universe,
Is the cause of
creation , upkeep and destruction of the world,
Always you
are spread within and without ,
Of all living and non living things, Oh God.
Nin maha mayayaa
moodi kidukkamaa,
Nirmalamaam
parabrahma jnaninaam ,
Than moolamulla
punya papangalaal,
Janma
maranangal undai varunnithum,
Athra nalekkum
jagathokkave balal ,
SAthyamai thonnum
athinilla samsayam.
The Parabrahma in
non wise people ,
Is always covered by your great illusion ,
And they go
through birth and death,
Caused by sin and
blessed deeds ,
And till this is
uncovered,
They think that this
materialistic,
World is the truth.
Yethra nalekku
ariyathe yirikkunnithu ,
ADwayamaam para
Brahmam sanathanam,
Puthra daradhi
vishayanglil athi,
SAkthi
kalarnnu ramikkunnithu anvaham,
Aathmavine
ariyaikayaal nirnayam,
AAthmani
kanenam athmanam athmanaa ,
Dukha pradham
vishayendriya samyogam,
Okkeyum
orthaal odukkam anathmanaa ,
AAdhi kale
sukhamennu thonnikkum ,
Athethum
vivekamillathavar manase ,
Indragni
dharma raksho varunanila,
Chandra rudraja
ahipadikal okkeyum ,
Chithikkilo
ninthiruvadi nirnayam ,
Anthavum aadhiyum illatha deivame.
How many days
should we continue ,
Without knowing
the divine Brahmam ,
Which cannot be
divided further ,
We get attracted
by sons and wife ,
And always enjoy the feeling of possession,
Without knowing the soul , definitely ,
We have to see the
soul , the soul of all beings,
And the attraction to the senses leads to sorrow,
If we think of all
in the end , the non soul,
Would make
everything to appear to be
pleasant,
And that is
in the mind of people without wisdom,
If we think that Indra , fire
, Yama , Varuna , vayu ,
Chandra ,
Shiva , Brahma and Adhi sesha are
you yourself,
Oh God who does not have beginning or end.
Bhakthi
paravasanai sthuthicheedunna ,
Bhakthane kandu
thelinju Raghuthaman ,
Bhaktha priyan
paramandam ulkondu,
Mugdha smitha
poorvam evam arul cheythu ,
“Ishtamayulla varathe
varikka ,
SAnthushtanaam
jnan vara danaika thathparan,
Ottume thapm
oruthan yenne kandu,
Kittiyaal
pinne yundakillennu orkku nee .”
Rama
vakhamrutham kettu
Vibheeshanan,
AAmodham ul kondu
unarthichu arulinaan,
The greatest among
Raghu clan became happy,
On seeing the devotee
who was praying with great devotion,
And that lover of
devotees, becoming divinely happy ,
With a very happy
smile told like this,
“You choose the boon that
you like ,
For being happy I
want to give you a boon,
Please remember
that once somebody finds me out,
He will never have
problems afterwards.”
Vibheeshana hearing the nectar like words of Rama,
With great joy
told the following.
“Dhanyanaanen
krutha kruyhyanaaen,
Dhanyakruthe krutha kamana aayenaham,
Thwal pada
padmavalokanam kondu jnan,
Ippol
vimukthan aayen, illa samsayam
,
Math samanayoru
dhanyan illa oozhiyil,
Math
samanayoru shudhanum illaho,
Math samanai mathu
oruvanum illiha ,
THwat swaroopam mama kaanaya karanathaal,
Karma bandhangal
nassipathinnai ini,
Nirmalamaam bhavad
jnanvum dehi may Raghava ,
Chithe vishaya
sukha aasyillethume ,
Thwal pada pankaja
bhkthi revasthu may,
Nithyam
ilalkkamozhinju , Krupa nidhe.”
“I have become
blessed and contented,
Oh blessed one ,I
have become one whose desires are fulfilled,
By the sight of
your lotus like feet ,
I have become
detached, there is no doubt about it,
In this world
there is no blessed person equal to me,
There is also no
one as pure as me
,
Because of my
ability to see your form.
For getting detached
of the ties of Karma ,
Oh Raghava give me
the pure knowledge about you,
I do not have any
other desires in my mind ,
I should get devotion to your lotus like feet,
Daily with great stability , oh treasure of mercy.”
Itham aakarnya
sampreethanaam Raghavan,
Nakthancharadhipan
thannodu arul cheythu,
“Nithyam vishaya
viraktharai santharai,
Bhakthi valarnnu
athi shudha mathikalai ,
Jnanikalayulla
yogikal manase ,
Jnan iripoo mama
Sitayumai mudhaa ,
AAkayal yenneyum
dhyanichu santhatham ,
Vazhga nee, yennal
ninakku moksham varum,
Athrayum alla
ninnal krutha mayoru,
Bhakthi kara stotram
athyantha shudhanai,
Nithyavum
cholgayum kelkkayum cheykilum,
Makthi varum athinnilloru
samsayam.
After hearing this
the very highly pleased Raghava,
Told the Lord of the
Rakshasas as follows,
“In the minds of the jnanis who exist ,
Daily without
attachment to anything, with peace ,
With a pure mind where
devotion has grown,
I would happily
stay along with Sita.
So daily meditate on me
always ,
And live so that
you would get salvation,
And not only that
he who reads or hears daily
with a pure mind,
The prayer drenched in devotion composed by you,
He would definitely
attain salvation.”
Itham arul cheythu
Lakshmanan thannodu,
Bhaktha priyan
arul cheythithu sadaram,
“ Yenne kanivode
kandanthinde phalam,
Innu thanne varuthenam athinnu nee,
Lankadhipan ivanennu abhishekavum ,
SAnkha viheenam
anbodu cheytheeduka,
SAgara variyum kondu vanneduka,
SAkha mrugadhipanmarumai sathwaram ,
Arka chandranmarum
aakasa bhomiyum,
Malkadhayum
jagathingal ulla annivan,
Vazhka , Lanka
rajyamevam mamajnayaa ,
Bhagawathothamanaaya
vibheeshanan.”
That lover of
devotees, then told like this ,
To Lakshmana
with great propriety,
“The result of seeing me with softness ,
I want to be seen and
implemented today itself,
Without any doubt
and with love ,
Crown him as
the ruler of Lanka,
Go and bring the water from the ocean,
Along with the lords
of tree branches ,
And let him live
as ruler of Lanka ,
As long as the sun, earth and the sky ,
And my story exist
, Let the Lanka prosper ,
Under the rule of the great pure devotee Vibheeshana.
Pankaja
nethra vakhyam kettu Lakshmanan,
Lanka pura
adhipathyartham abhishekam,
Anbodu vadhya ghoshena
cheytheedinaan,
Vambaraam
vanaradheeswaranmaarai ,
SAdhuvaadena
muzhangi jagathrayum,
SAdhujanangalum
preethi poondeedinaar ,
AAdhitheyothamanmaar
pushpa vrushtiyum
Aadhi verittu cheytheedinaar aadharaal.
Lakshmana obeying
the words of the lotus eyed
,
Anointed
Vibheeshana as the king of Lanka ,
With playing of
musical instruments ,
Along with very powerful monkey kings ,
And the entire three worlds said, “Good , good”,
And good people
were happy because of this,
And the great devas
showered flowers ,
Becoming bereft of
their sorrows.
Apsara sthreekalum nrutha
geethangalaal,
Appurushothamane
bhajichedinaar ,
Gandharwa
kinnara kimpurushanmaarum,
Andharmudhaa
Sidha vidhyaadaraadhiyum,
Sri Ramachandrane
vaazhti sthuthichithu ,
Bheri ninadham muzhakkinaar anwarum,
Punyajaneswaranaya
Vibheeshanan,
Thanne
punarnnu Sugreevanum chollinaan.
The Apsara ladies
also prayed to the great Purusha,
By dancing and by songs,
Gandharwas, Kinnaras
and KImpurushas , Sidhas ,
And Vidhyadharas
with ebbing happiness in their
mind,
Praised Sri Rama
and prayed him,
All the devas
played drums and high musical
sound was produced,
Sugreeva hugged
the very holy Vibheeshana and
told.
Paarezhurandinum nadhanai vazhum yi,
Sri Rama
kinkaranmaaril mukhyan bhavan,
Ravana nigrahathinnu
sahayavum,
AAvolam aasu
cheyyanam bhavan,
Ini kevalam
jnangalum mun nadakkunnundu,
Sevayaa sidhikkum
metham anugraham.
You are the
chief among Rama’s servants,
Who rule over the
fourteen worlds,
Please do as much
as possible ,
To help us to kill
Ravana immediately ,
From now onwards
we would be ,
Simply walking in
front ,
So that by
service we would get his blessings.
Sugreeva vakhyam aakarnya Vibheeshanan,
Agre chirichu
avanodu cholledinaan,
“Sakshaal jagan
mayanaam akhileswaran,
Saakshi bhoothan
sakalathinnumaakayaal,
Yenthu sahayena
karyam avidekku,
Bandhu
sathrukkal yennu ullathum illa
kel,
Goodasthananda poornan
ekathamajan,
Koodasthanasrayam
matharum illado.”
Hearing the
words of Sugreeva , Vibheeshana,
With a smile
told him,
“He is the god of all who pervades everywhere ,
And since he is
the witness to all happenings ,
What help can I
do to him and hear ,
He does not have any one as relation or enemy ,
And our soul which is full of joy and is the universal one,
Has to depend only
on the God who does not change
with time.
Moodathwamathre
namukku thonnunnathu,
Gooda triguna bhavena
mayaa balal,
THadvasanmaar okke
naam yennu arinju kondu,
Adwaya bhavena
sevichu kolga naam,
Nakthanchara
pravarokthikal kettoru ,
BHakthanaam bhanujanum thelinjeedinaan.
The thought that
we can help him , within us is
foolish,
For due to the secret
three fold characters ,
And by the strength of illusion , understand that ,
We are all under
his control and we should serve him,
With a feeling that
there is no division of two,
And hearing the
opinion of the Rakshasa,
Sugreeva who is a
devotee became more clear.
6.8 Shuka Bandanam
The imprisonment of Sukha
Rakshovaranaaya
Ravanan cholkayaal,
THal kshane vannu Shukanaam nisacharam ,
Pushkare ninnu
vilichu cholledinaan,
Markata
rajanaam Sugreevanodu idham,
”Rakshasadheeswaran vkukl kelkka nee ,
“Bhaskara soono ,
Parakrama varidhe ,
Bhanu thanyanaa,
BHagadheyambudhe ,
Vanara raja maha kula sambhava “
Due to the orders
of Ravana, the king of Rakshasas,
The Rakshasa
called Shuka came there immediately,
And standing on the sky
he called and told,
Sugreeva , the
king of monkeys like this,
“Please hear the
words of king of Rakshasas,
Oh son of Sun God, Oh ocean of valour ,
Oh Son of Bhaskara
the sun god, the sea of good
luck,
Oh one who is born in the great clan of monkeys.”
“Aathiyendra suthuanujan aakayaal,
Brathru samanan
bhavan mama nirnayam,
Ninnodu
vairam yenikkethumilla,
Mathu yennil virodham
ninakkum illa yethume ,
Rajakumaranaam Rama bharyamaham,
Vyajena kondu
vannen , athinnu yenthu they ?
Markata
senayodum athi vidrutham,
Kishkindayaam
nagarikku poi kolga nee.”
Since you are the brother of the son of Devendra,
You are
definitely like a brother to me,
I do not have any enmity
with you,
And you also do not have enmity with me ,
What is the objection for you
in my bringing ,
By deceit the
wife of the prince Rama,
My army is much bigger than the army of monkeys,
And so you please
go back to the city of Kishkinda,”
Devadhikalum
aprapyamayonnu ,
Keval yennude
Lankapuramedo,
Alpa saaranmaar
manushyarum yethrayum ,
Durbalanmaaraya
vanara yoodhavum,
Yenthonnu
kaattunnithennu yenodivide vannu,
Andhakaram
ninacheedayaka nee vrudhaa.
My city of Lanka
is one of those ,
Which cannot be approached by even devas ,
Why have few weak
men and a ,
Powerless group
of monkeys,
Come here and
with what intention,
Do not unnecessarily
think of silly things.
Itham
Sukhokthikal kettu kapi kula ,
Muthaya chadi
pidichar athi drutham,
Mushti praharangal
yethu Sukhan athi,
Klishtanai yetham
karanju thudanginaan,
“Rama , Rama Prabho
, Karunya varidhe ,
Rama , Nadha, parithrahi
Raghupathe ,
Dhoothare
kollamarilla pandarume ,
Nadha
dharmathe rakshichu
kollename ,
Vanaranmaare
nivaranam cheythasu ,
Manava Veera ,
hathoham prapahi mam.”
When the monkeys heard these words of Sukha,
They stood up and
speedily jumped and caught him,
And with fist hits
that Sukha became very weak,
And he started
crying and he wailed,
“Oh Rama , Oh Lord Rama
, Oh ocean of mercy,
Oh Rama, Oh Lord , please save me lord of Raghu clan,
From ancient times the emissary is never killed,
And Lord , please
protect this Dharma ,
By reining
these monkeys ,
Oh valorous man save me who am about to die .”
Itham Shuka parivedanam
kettoru ,
Bhaktha priyan
varadan purushothaman,
Vanaranmaare vilakkinaan
anneram,
Anandamulkondu
uyarnnu Sukhan thadhaa ,
Chollinaan Sugreevanodu , Jnan yenthonnu ,
Chollendathangu
dasagreevanodu athu,
Cholleduga, “ yennathu
kettu Sugrevanum ,
Chollinaan aasu
Sukhamodu sathwaram,
“Chollulla Baliye
pole bhavaneyum,
Kollanam aasu saputhra
balanvitham,
Sri Rama pathniye kattu kondeedina,
Choraneyum konnu janaki thanneyum ,
Kondu pokenam
ynikku Kishkindhakku ,
Randilla athinennu chennu cholledu nee.
Hearing these
entreaties of Shuka,
That lover of devotees , The one who blesses and the best among men,
Made the
monkeys leave him,
And that Sukha became happy , rose up ,
And told Sugreeva , “What should,
I inform the ten faced one, please tell that”,
And hearing that Sugreeva told,
“Like the valorous Bali
, I have to kill you,
Along with your sons
and army and then,
And then kill the thief
who stole the wife of Rama,
And bring back that
Janaki to Kishkinda,
There is no two opinions on this , please tell him.”
Arkathmajokthikal
kettu thelinju alavu,
Arkaanwayothbhavan
thanum arul cheythu,
“Vanaranmaare ,
Sukane Bandhichu kondu,
OOnam ozhinju ingu kathu
kondeeduveen ,
Jnan ura
cheythe ayakavithu” yennathum,
Anandathodarul cheythu Raghuvaran,
Vanaranmaarum
pidichu ketti kondu,
Dheenatha kai vittu kathu kondeedinar,
Sardula vikramam poonda kapi balam,
SArdulanaya
nisacharan vannu kandu,
Arthanai
Ravananodu cholledinaan.
When he clearly understood the words of Sugreeva,
The one born in the clan of Sun told,
“Monkeys , tie
Sukha properly ,
And guard him
carefully,
Till I tell you
to leave him out “
As son as Rama
told this with joy,
The monkeys caught
and tied him ,
And very carefully guarded him,
That monkey group
as valorous as a lion,
And one Rakshasa
called Sardhula saw this,
And getting worried
told Ravana.
Varthakalullavannam
Kettoru,
Rathincharewaranakiya Ravanan,
AArthi poondethavum
dheerha chinthanvitham,
Chithe khedathodu Deergamai yethavum,
Veerthu upayangal kananjirunedinaan.
After hearing the
true news completely,
Ravana the god
of Rakshasas ,
With great sorrow , taking very deep breaths ,
With sorrow in his mind , several times ,
Exhaled
deeply and could not find any
other solution.
6.9 Sethu Bandanam
The building of a Dam
Thalkalam Arka
kulothbhavan Raghavan,
Arkathmajadhi kapi varanmaarodum,
Rakshovaranaam
Vibheeshanan thannodum,
Lakshmananodum
vicharam thudanginaan,
“Yenthu upayam
samudhram kadappan yennu,
Chinthichu
kalpikka ningal yellavarumai,”
Yennarul cheithathu
kettu avar yevarum,
Onnichu koodi niroopichu chollinaar.
Then Rama who was
born in the clan of the sun,
Started discussion with
, the monkey who was son of Sun God,
With Vibheeshana the chief of Rakshasas and,
With Lakshmana
and requested them,
“You all join together
and tell me ,
The method to
cross this ocean.”
Hearing that ,
they discussed among themselves ,
And after coming
to a decision told together .
“Deva pravaranayoru
Varunane ,
SEvikka venam yennal
vazhiyum tharum.”
Yennathu kettu
arul cheythu Raghuvaran,
“Nannathu
thonniyathangane thanne ,” yennu,
AArnava theere
kizhakku nokki thozhuthu,
Arnojalochananakiya
Raghavan,
Darbha virichu namaskaricheedinaan,
Adbutha vikraman
bhakthi poondethrayum ,
Moonu aho rathravum
upasichathangane ,
Moonu lokathinnum
nadhanaam easwaran.
“If we pray the
deva chief Varuna ,
Then he will
show us the way”,
Hearing that
Rama told ,
“Good that thought came to you, we will do that,”
And then on the banks
of ocean, facing the east,
That lotus eyed
Rama saluted , spread Durba ,
Saluted again and
that wonderful hero,
With great
devotion did penance of fasting ,
For three day and
nights , that Lord of three worlds.
Yethum ilakeela
varidhiyum athi,
Krodhena rakthantha nethranum Nadhanum,
“Kondu vaa chapa banangal
nee Lakshmana,
Kandu kondalum mama
sara vikramam,
Innu peruvazhi meelunnathallengil,
AArnavam basmam
aaki chamacheduvan,
Munnam madheeya
poorvanmaar valarthathum,
Innu jnan illathakkuvan nirnayam,
SAgaram yennulla
perum marannu ullil,
AAkulamenniye vaazhkil yennume ,
Nashtam aakkeeduvan vellam , kapikulam,
Pushtamodham padaacharena
pokanam.”
There was no
movement in the ocean and
The very angry red eyed
Lord said,
“Bring my bow and
arrows , Lakshmana ,
You all now see my
prowess with the arrow,
If today I am
not able to find a big path,
I would turn the ocean in to ashes,
This ocean which was grown by my ancestors ,
Would be made
nothing today by me .
He has
forgotten the name “Sagara” ,
And is living
without any worries,
And I would see
that there is no water there,
So that the monkey clan can walk on it and cross it.”
Yennarul cheythu
villum kuzhiye kulachu,
AArnavathodu arul cheythu Raghavan,
“SArva bhoothangalum kandu kollenamen ,
Durvaaramaya sili
mukha vikramam,
Bhasmam aakkeduvan Varanidhiye jnan,
Vismyam yellavarum kandu nilkkanam.”
After telling this he
fixed his bow, twanged it,
And that Rama
told as follows to the sea .
“Let all beings see
the unstoppable power of my arrow,
I am going to
turn this ocean in to ash,
And all of you stand and see this wonderful act.”
Itham Raghuvaran Vakku kettaneram,
Pruthwee roohangalum kanana jaalavum,
Pruthwiyum koode
virachu chamanjithu,
Mithranum mangi, niranju
thimiravum ,
Abdhiyum ksobhichumittl
kavinju,
Vannu
uthungammayatharanga valiyodum,
Trasthamngalai parithapathangalai vannitha,
Athyugra nakrutmii
jjashadhyangalum.
As soon as these words of Rama were heard,
The trees , the
forest fires and the earth ,
Shivered, Sun became dim , darkness filled the earth,
The ocean roared
and its waters ebbed out ,
And then came an
extremely high wave ,
The fearsome crocodiles, whales and fishes ,
Became fear stuck and greatly worried.
Appol
bhayappettu divya roopathodum,
Appathi
divyabharana sambannanai,
Pathu dikkum
niranjoru kanthyaa nija,
Hasthangalil
parigruhya rathnangalum ,
Vithrasthanai Rama
pathanthike vecchu ,
Sathrapam danda
namaskaravum cheythu ,
Rakthantha lochananagiya
Ramane ,
Bhakthya vanangi
sthuthichaan pala tharam.
Then the ocean
greatly scared , took a divine form,
Decorated by
divine jewels ,
With emanating light filling all the ten directions,
Came holding various
jewels in his hand ,
And with great
worry , placed them at the feet of Rama,
And also saluted him by falling on ground,
And saluted with devotion that Rama,
With a reddish
angry eye and started praying
him.
Thrahi mam Thrahi
maam, trilokya palaka,
Thrahi mam Thrahi
maam, Vishno, Jagal pathe ,
Thrahi mam Thrahi
maam, poulasthya nasana ,
Thrahi mam Thrahi
maam, Rama, rema pathe ,
AAdhi kale thava
maya guna vasaal ,
BHoothangale bbhavan
srusthichathu neram,
Sthoolangalayulla
Pancha bhoothangale ,
Kala swaropanakkum
ninthiruvadi ,
Srusthichathetham
Jada swabhavangalai ,
Kashtam
atharkku neekkavu thava matham.
Protect me , protect me
, Oh God who looks after the
three worlds,
Protect me , protect me
,Oh Lord Vishnu , Oh Lord of
universe ,
Protect me , protect me
, killer of Ravana ,
Protect me , protect me
, Rama, consort of Lakshmi,
In the ancient times
due to the property of illusion,
You created all
beings and then later ,
You, who were
having the form of time,
Created the five great elements in a gross form,
But you created them
with mindless forms,
Alas , who can change
your decision in this.
Pinne viseshachathilum jadathwamai,
THanne bhavaan punar yenne nirmichathum,
Munne bhava niyoga swabhavathe ,
Innu anyadhaakarthum aarulla thu saktharai?
THamasothbhavangalaaya bhoothangal ,
Thamasa
seelamai thanne varu vibho ,
Thamasamallo jadathwamakunnathum,
Kama lobhadhikalum
thamasa gunam.
Later even
specially more inanimate ,
You created me
again and ,
Who has the power
and strength to change ,
That character
which you have given me earlier,
Those elements
which have base qualities ,
Would have only base conduct, oh lord,
And since base quality
is the inanimate nature ,
Passion, avarice
and pride are base qualities.
Maya
rahithanai nirgunanaya nee,
Maya gunangale angeegarichapol ,
Vairaajanamavaanai gunathmavumai,
Appol, virattingal
ninugunangalaal,
Ulpannarayithu
devadhikal thadhaa.
When You who do not have illusion and
With no properties
of your own,
Recognized the
properties of illusion,
You became the ultimate man and had ,
The soul with properties that are good,
And then in that
ultimate nature,
Became your
properties ,
And then the
devas were created.
Thathra sathwangal
ninnallo devakal,
Rudrajo
bhoothangalai prajesadhikal,
Thath thamo bhoothanai
bhoothapathi thanum,
Uthama
Purusha , Rama , Dhaya nidhe ,
Maayayaa
cchannai leela manushanai,
Maya gunangale
kaikondanaratham,
Nirgunanai sadaa
chid Ghana nayoru ,
Nishkalanai
nirakaranai ingane,
Mokshadhanaam
ninthiruvadi thanneyum,
Moorkhanaam jnan
yengane yarinjeedunnu?
From your Sathwa
qualities arose devas,
From your regal qualities the
prajapathis,
And from your base qualities arose
Lord Shiva,
Oh best of men ,
Oh Rama , Oh treasure of mercy,
Hidden by
illusion as a man
who loves sports ,
You have taken
the qualities of Maya always,
And has become one without properties,
And having more
positive divine qualities,
Without decay and
without forms
And also you are
the giver of salvation ,
How can I who is foolish
understand this?
Moorkha
janangalkku sanmarga prapakam,
Orkkil
prabhoonaam hitham
dandamayathum,
Dushta pasoonaam yadhaa lakutam thadhaa ,
Dushta pasoonaam yadhaa lakutam thadhaa ,
Dushtanusasanam
dharmam bhavaadrusaam.
Sri Rama devam param bhaktha vathsalam,
Karana purusham
karunya sagaram,
Narayanam saranyam purushothamam,
Sri Ramameesam
saranam gathosmi jnan ,
Ramachandrabhayam
dehi may santhatham ,
Rama lankia margam
aasu dhdhami they.”
The punishment given by
good people
For the good of the ignorant ones,
Makes the
ignorant know the proper way,
Like the stick that leads the bad cows,
It is your duty
to punish the
bad ones,
You are God Rama,
divine and lover of devotees,
You are the causal man
and ocean of mercy,
I take refuge in
Narayana who is the greatest Purusha,
I come and
take refuge in the
God Rama,
Always give me protection
oh Ramachandra,
Oh Rama I will
give you the way to Lanka.
Itham vanangi
sthuthicha varunanodu,
Uthama purushan
thanum arul cheythu,
“Banam madheeyam
amogham athinniha ,
Venam oru
lakshyam yenthu athinnullathum?
Vattamillathoru
Lakshyam athinu nee ,
Katti threanam yenikku
Varannidhe .”
To the Varuna who saluted and prayed like this ,
The best of men
told like this ,
“My arrow is one
which gets result ,
So it needs to
have an aim now ,
What is the aim for
it now?
Do, oh treasure
of water , show ,
Me a proper
aim for that.”
Arnava nadhanum
chollinaan anneram,
“Anyoona karunya
sindho, Jagalpathe ,
Utharasyaam disi matheera bhoothale ,
Chithra druma kulya desam
subhikshadham,
Thathra papathmaakal undu nisacharar,
Yethrayum paaram
upadravichheduvor ,
Vegaal avidekku
ayaykuka banam thava ,
Lokapakaarakam aam
athu nirnayam.”
That Lord of the
sea Told at that time ,
“Oh complete ocean
of mercy , Oh Lord of universe ,
In the north , on
my shore in earth,
In a pretty forest called Kulya desa , which is wealthy ,
There are very
sinful Rakshasas,
And they trouble
all people too much,
So please send your
arrow there ,
And it would definitely be helpful to all the world.”
Ramanum banam
ayachan athu neram,
Aamayam theydeedum
aabheera mandalam,
Yellamodukki
vegena banam ponnu,
Mellave thooneeravum pukkithu aadaraal,
AAbheeramandalam okke
nasikkayaal,
Shibhanamai vannu
thal pradesam thadhaa,
Thal kula desavum
annu thottu yethrayum,
Mukhya jana padamai
vannithu yeppozhum.
At that time Rama
sent his arrow,
It searched everywhere
for that bad place
In the place of cowherds
And destroyed the
diseased parts ,
And speedily came back and went inside the quiver.
Due to the destruction of the area of cowherds,
That place
became auspicious ,
And that place
belonging to that clan,
Became a very
important part of the world always.
SAgaram chollinaan
sadaram anneram,
“AAkulamenniye
majjale sathwaram ,
Sethu bandhikka Nalanaam kapivaran,
Yethum avannoru dandamai varaa .
Viswakarmavin
makan avan akayaal,
Viswa shilpa
prakriya thalparan yethrayum,
Viswa durithapa haariniyai thava,
Viswamellam niranjeedunna
keerthiyum,
Vardhikkum “ yennu
paranju thozhuthudan,
Abdhiyum
melle maranju aruleedinaan.
At that time, that
ocean told with respect,
“Without any difficulty
on my waters ,
Let the great monkey Nala, build a bridge ,
No problem would come to him at that time,
For he is the son of Viswakarma , the deva architect ,
And is an
expert on buildings in the world ,
And that bridge
would be something,
Which would put an end to problems of the world,
And would have a fame
that fills the entire world,”
Saying this and
saluting Rama , he disappeared.
SAnthushtanayoru Ramachandran thadhaa,
Chinthichu
Sugreeva Lakshmananmarodum,
Pragnanayidum
Nalane vilichudan,
AAjnaye
cheythithu Sethu sambandhena,
Thal kshane
Markata mukhyanaam Nalan,
Pushkara nethrane
vandhichu sathwaram,
Parvatha thulya
sareerikal aakiya,
Durvara veeryam
yiyanna kapikalum,
SArva dikkingalum ninnu
sarabhasam,
Parvatha paasahana
paadhapa jalangal ,
KOndu varunnava
vangi theru there ,
Kunta viheenam
paduthu thudanginaan.
The contented and Happy
Ramachandra then,
Thought along with Sugreeva and Lakshmana,
Called Nala who was
an expert,
And ordered him to build the bridge.
Immediately
that monkey chief Nala ,
Saluted the lotus
eyed one and quickly ,
The monkeys who
had mountain like bodies ,
Who were also having unbeatable valour ,
Collected mountain bits
, stones and trees,
From all over
the place very speedily,
And Nala got them from them and ,
Arranged
them in to a bed without any effort
Nere satha yojanaa ayatham ayudan,
EEranju yojana
vistharamaam vannam,
Itham paduth
thudangum vidhou Rama-
Bhadranaam
Dasarathi, Jagadheeswaran,
Vyomakesam
Parameswaram Sankaram ,
Rameswaram
yenna namam arul cheythu ,
Shobhanamaya
muhurthena samsthapya ,
Papa haraaya
triloka hitharthamai ,
Poojichu , vandhichu
bhakthyaa namaskruthya ,
Rajeeva lochanan yevam arul cheythu.
When the bed was formed
with hundred yojanas length
And ten yojanas
broad , Rama, son of Dasaratha ,
Who is the God of the universe, established,
At a holy
time a statute of Sankara , the divine god,
Who has sky as
his hair and called that God as Rameswara ,
For destroying
sins and for the good of the world,
Worshipped
saluted and saluted on the ground with devotion,
And that
lotus eyed one told.
“yathoru marthyan
ivide vannu aadharaal ,
Sethu bandham
kandu Rameswaraneyum ,
BHakthyaa
bhajikkunnithu appol avan ,
Brahma hathyadhi
papangalodu ver pettu ,
Athi shudhanai
vannu koodum mamanugrahaal,
Mukthiyum vannedum
illoru samsayam.”
Any man who
comes here with respect ,
And after seeing
this bridge and worships ,
This God Rameswara ,
he would get rid of,
Sins like Brahmahathyaa
, become greatly pure ,
And due to my
blessings will get salvation,
definitely.”
Sethu bandhathingal
majjanavum cheythu ,
Bhoothesanagiya
Rameswaraneyum,
Kandu vanangi
purapettu shudhanai ,
Kuntatha kai
vittu Varanasi pukku ,
Gangayil snanavum
cheythu jithasramam,
Ganga salilavum kondu vannadharaal,
Rameswarannu
abhishekavum cheythadha ,
Sri mal SAmudre kalanju
thal bharavum .
Majjanam cheyyunna
marthyan yennodu ,
SAyujyam varum
athinilloru samsayam.
After taking bath
by dipping near this bridge ,
And after seeing
and saluting Lord Shiva who is
Rameswara,
If one gets purified
and without any laziness ,
Goes to Varanasi ,
take bath in Ganga , without tiredness ,
Bring the water
of Ganges with great respect,
And anoint Rameswara
with that water ,
And throw away all their
they luggage in the sea,
And takes bath there , would without doubt,
Get
salvation from me.
Yennarul cheythithu
Raman thiruvadi,
Nannai thozhuthu sevichathellavarum,
Viswakarmathmajanaam
nalanum pinne ,
Viswasamodu
paduthu thudanginaan,
Vidhrutha
madhri pashana tharukkallal,
Dine
theernnu pathinnalu yojana ,
Theernithu
irupathu yojana pithenaal,
Moonm dinam irupathi onnu yojana ,
Nalam dinam
irupthirandayithu ,
Pole irupathi
moonum anchaam dinam,
Anju naal kondu
satha yojana aayatham,
Chanchalamenniye theernoranatharam,
Sethuvin mele
nadannu kapikalum ,
AAthanga heenam
kadannu thudanginaar.
Rama told
thus and all people saluted and
served Rameswara,
And after
that Nala the son of Viswakarma ,
Started building the bridge
with confidence ,
Immediately using
mountain, stones and trees ,
First day
fourteen yojanas were completed
,
Next day
another twenty yojanas were
completed,
And on the third day Twenty one yojanas were built,
And on the fourth day it became twenty two,
And on the fifth day
it was twenty three yojanas,
And thus within five days , hundred yojanas of the bridge
was built ,
Without any
problems and after completing
it,
The monkeys walked
over the bridge ,
And without any worries started crossing over to Lanka.
Maruthi kante
kareri Raghuthaman,
Thareya kante Sumithra thanayanym,
AAruhya
chennu Subelachala mukal,
Yerinaar
vanara senayodum drutham,
Lanka puraa loka
naasaya Raghavan,
SAnka viheenam Subelachalopari ,
SAmprapya nokkiya
nerathu kandithu ,
Jambhari than
purikottha Lanka puram.
Rama rode on the neck of Hanuman,
And Lakshmana rode the neck of Angadha,
And riding like that
, they went to the Subela
mountain,
Along with the
great monkey army ,
For destroying
the city of Lanka,
Reaching on the top of
Subela mountain,
He saw the city
of Lanka which ,
Is equal to the
city of Devendra,
Swarnamaya
dwaja prakara thorana,
Poorna manoharam
prasada samkulam,
Kailasa
sailendra sannibha gopura jala,
Parigha sathagni
samavitham,
Prasada
moordhni vistheerna dese mudhaa,
Vasava thulya prabhavena
Ravanan,
Rathna simhasane
manthri sabha sankule ,
Rathna dandaatha
pathrair upa shobhithe ,
AAlavattangalum venchamarangalum,
Bala tharuni mare
kondu veeyichu,
Neela
sailabham dasa kiredohjjwalam,
Neela
meghopamam kandu raghuthaman,
Vismayam kai kondu manichu manase,
SAsmitham
vanaranmaarodu vhollinaan.
In the building was a wall
of golden glitter ,
With hanging ornaments
which are pretty,
With a tower
resembling the Kailasa
mountain,
Along with iron pestles
and cannons ,
And on the top
of that building , in a very broad place
,
Ravana was sitting with the opulence of Indra
,
On a gem studded throne with all his ministers,
Also shining with
umbrellas with gem studded handles ,
With chowries ,
and round fans ,
Which were fanned by
young lasses,
With ten shining
crowns having the glitter of a blue mountain,
And was
resembling a blue cloud and this
was seen by Rama.
With great
wonder growing in his heart,
He told the
monkeys with a pretty smile.
Munne nibandhanayoru
Sukasuran,
Thanne
viravodayakku madiyathe ,
Chennu dasa greevanodu
vruthanthangal,
Onnu ozhiyathe
ariyikka vaikathe .
Speedily release
the Sukhasura ,
Who was imprisoned by us ,
Let him tell all
the facts and happenings,
Without even leaving one
without delay.
Yennarul cheyththu kettu
thozhuthavan,
Chennu
Dasananan thanne Vannginaan.
Hearing that he
saluted Rama,
Went to Ravana and saluted
him.
6.10 Ravana Shuka Samvadam
The talk between Ravana
and Shuka
Pankthi mukanum
avanodu chodhichaan,
“Yenthu ne vaikuvaan
karanam cholkedo,
Vanarendranmaar
arinju pidichu,
Abhimana
virodham varuthiyaaro ? Thava ,
Ksheena bhavam
kalarneeduvaan karanam ,
Manase khedham
kalanju chollededo,”
Rathinjarendrokthi
kettu Shukhan,
Paramatham
Dasananodu cholledinaan,.
Ravana with ten
faces then asked him,
“ Please tell me why is there delay in your return?
Did the chief monkeys catch you and insult you?
Please leave out
the sorrow in your mind,
And tell the
reason for your tiredness “
Shuka hearing the words
of the king of Rakshasa,
Told the ten
faced one the truth.
“Rakshasa raja pravara
, Jaya , jaya,
Mokshopadesa
magrgena cholleduvan,
Sindhu tham Uthara theeropari chennu
oru,
Antharaminniye
jnan thava vakhyangal ,
Chonna nerathavar
yenne pidichudan,
Konnu kalavan
thudangum dasanthare ,
“Rama, Rama ,
Prabho, Pahi, Pahi “ ithi jnan,
AAmayam poonda
karanja nadham kettu ,
Dhoothan
avadhyam, ayappin ayappin ,
Yennu aadharavode
arul cheythu dhayaparan.”
Oh great king of
Rakshasas , victory , victory,
I will tell you in an advice - form leading to salvation,
When I went to
the northern shore of the ocean,
And Told your words
fully to them,
They caught me
and when they started killing me,
I shouted “Hey
Rama, Rama , lord , save and save.”
With sorrow and
tears , that lord heard that and told,
That merciful one , with great respect
“He is an emissary, send him away .”
Vanaranmaar
ayachar athu kondu,
Jnanum bhayam
thernu neele nadannudan,
Vanara sainym yellam
kandu pon nithu,
Manava veeran aajnayaa
sadaram,
Pinne Raghuthaman yennodu chollinaan,
“Chennu nee
Ravanan thannodu cholluga,
Sitaye nalgeeduka
onnukil allaykil,
Yethume vaikathe
yudham thudanguka ,
Randilum
onnu uzhari cheythu kollanam,
Randum kanakku
yenikkennu parayanam.”
Since the monkeys
send me ,
I leaving out all fear
walked at length ,
And saw all
the army of the monkeys,
As per the order
of the valorous human being.
And later the
best of the Raghu clan told me,
“You please go
and tell Ravana,
Either return
Sita or without delay start the war,
Start speedily
either of them,
As both are same
as far as I am concerned.”
Yendu balam kondu
Sitaye kattu kondu,
Andhanai ponnu
angirunnu kondu bhavan,
POrumathinnu balamengil
yennodu,
Porinai kondu purappeduga aasu nee,
Lanka puravum nisa
chara senayum,
SAnka viheenam
sarangale kondu jnan,
Okke podi
peduthunnalathil vanningu,
Pukkoru roshavum
aasu theertheeduvan,
Nakthanchara kula
sreshtan bhavanoru ,
SAkthan yennakil
purppeduga aasu nee.”
The power that
you showed in stealing Sita ,
Being stationed there , if you think it is sufficient,
Immediately start
for a war with me ,
Without any doubt
with my arrows,
I would powder
the city of Lanka ,
As well as the
army of Rakshasas,
And if you enter here I would
destroy your pride ,
And if you
the great one of the Rakshasa clan,
Is strong enough
, start immediately for a war.”
Yennu aruli
cheythu irunnu aruleedinaan,
Ninnude sodharan
thannodu koodave ,
Sugreeva , Lakshmananmarodu onnichu ,
Nigrahippanai
bhavantham ranangane ,
Kandu
kondalum asankhyam balam ,
Dasa kanda prabho
, kapi pungava palitham,
Parvatha sannibhanmaaraya
vanaram,.
Orvee kulungave
garjanavum cheythu,
Sarva lokangalum
basamam aakeeduvaan,
Garvam kalarnnu
nilkunnithu nirbhayam.
After saying
this he sat down.
Along with your
brother Vibheeshana,
Sugreeva , Lakshmana have
appeared ,
In your battle field to kill you.
Please also
see the innumerable strength,
Oh Lord with ten necks , which is controlled by
monkey lords,
Which consists of
mountain like monkeys,
Who are roaring
like lions making the world shiver,
And are standing
with great pride and no fear ,
So that they can turn the entire world in to ash.
SAnkhyamum aarkkum
ganikkavathilliha ,
SAnkhyavatham varanaaya
kumaranum,
Humkarameriya vanara
senayil ,
SAnkha pradanare
kettu kolluga,
Lanka puratheyum nokki
nokki drutham,
SAnkha viheenam
alari nilkkunnavan,
Noorayiram
padayodum ripukkale,
Neerakkuvaan
oozhathode vaal pongichu,
Kalanum pedichu
mandum avanodu,
Neelanaam senathipathi
vahni nandanan.
No one can compute
their numbers,
Which would be difficult
even for Lord Subrahmanya,
Please hear about
the chiefs ,
In the monkey army
which is standing saying “hum”,
Standing facing and staring at the city of Lanka,
Shouting
innumerable number of times,
Along with hundred thousand army to ,
Turn in to ash his enemies with a
raised tail,
Who even creates
fear in god of death,
Is the commander Neela
who is the son of fire.
Angadan aakum
ilaya rajavu athinnu,
Angethu Padma
kinchalka sama prabhan,
Vaal kondu bhoomiyil
thachu thachangine ,
Bali than
nandanan, adrusyangopaman,
THal paarswa seemni nilkkunnathu vathajan,
Thwal puthra gathakan, Ramachandra priyan,
Sugrrevanodu paranju nilkkunnavan,
Ugranaam swethan
rajatha sama prabhan,
Rambanangethavan
mumbil milkkunnavan,
Vambanayulla
saraban maha balan.
The junior king of
monkeys is Angadha ,
Who is having
the luster of the
lotus tendrils,
He beats and
beats the earth with his tail ,
He is the son of Bali
and is similar to a mountain,
The one who stands
near him is the son of wind God,
Who is the one who killed your son and he is very dear to
Rama,
The one who talks
with Sugreeva ,
Is the terrible
Swetha who shines like silver,
Ramban
stands little away and
the ,
One who stands in front of him is Sarba who is powerful.
Maindam angethabvan
thambi Vividanum,
Vrundhara ka vaidya nandananmarallo,
SEthu karthavaam
Nalan athingethu,
Bodamerum viswa
karmavu than makan,
Tharan, Panasan , Kumudan, Vinuthannum,
Veeran Vrusabhan
Vikatan Visalanum,
Maruthi than
pithavagiya Kesari,
Sooranayidum
pramadhi SAtha bali,
Saaranam
Jambhavanum , Vega darsiyum,
Veeran Gajanum
gavayan, Gavakshanum,
Sooran Dadhimukhan, jyothir mukhan, Athi-
Ghoran, Sumukhanum Durmukhan, Gomukhan,
Ithyadhi vanara
nayakanmaare jnan,
Pratheykam engine chollunnthum prabho.
The next one is Maindan, his younger brother Vividhan,
And they are the sons of the doctors of devas,
Next is Nala who built
the bridge ,
Who is the very
wise Viswa Karma’s son,
Thara , Panasa ,
Kumudha , Vinatha,
Veera ,
vrushabha , vikata , visala ,
Kesari the
father of Hanuman,The very heroic Pramadhi
, SAthabali,
The very wise Jambhavan ,
Vega darsi,
Veera, Gaja ,
Gavaya, Gavaksha,
Soora, DAdhi mukha, Jyothir mukha ,
Athi Ghora, Sumukha , Durmukha, Gomukha,
Are the many , many monkey chiefs ,
Oh Lord how can I
say about them in particular .
Itharam vanara
nayakanmaar ,
Arupathezhu
koti yundullathu arinjaalum,
Ullam theinjuporkkai
, irupathonnu vellam,
Padayum unduullathavarkellam,
DEvarikale odukkuvanai vanna ,
DEvamsa sambhavanmaar ivar yevarum,
Please know that
there are sixty seven crores,
Of such great
monkey chieftains,
They have an army of one thousand twenty one
Vellam (a huge number)
of army with them,
All of them are
persons born with,
A part of deva power
born to kill enemies of devas.
Sri Rama devanum
manushan alla,
AAdhi Narayananaam
paran purushothaman,
Sithayakunnathu
Yoga maya devi,
Sodaran Lakshmana nayakan ananthanum,
Loka mathavum pithavum
Janakajaa ,
Raghavan mar yennariga vazhi pole.
Sri Rama also is not a man,
He is the primeval Narayana, the divine Purushothama,
Sita is
the Yoga Maya Devi,
And brother Lakshmana is the Aadhi sesha,
The father and mother
of the world ,
Are Sri Rama and Sita
respectively.
Vairam avarodu sambhavicheeduvaan ,
Karanam yenthennathorkka
nee manase ,
Pancha bhoothathmakamaya
sareeravum,
Panchathwam aasu bhavikkum yellavanum.
Pancs panchathmaka thathwangale kondu,
SAnchitham punya papangalaal badhamai,
Thwang mamsa medha
asthi moothra malangalal,
SAmmelithatham athidurgandham yethrayum,
Jnan yenna bhavathingal undai varum,
Jnanmillatha janangalkku , athokka nee,
How did your enmity
got created with them,
You please think
about the reason in your mind
,
This body which is the mixture of five elements,
And for all
people death would
definitely happen .
Made with the
twenty five principles ,
And tied with sins and good deeds one earns,
The sin and good deeds
would become attached,
And the body gets a very bad
smell being mixed with ,
The flesh , fat ,
bone , urine and stool,
And the concept that
“I am that “,
Comes from there for
the ignorant people , remember this.
Hantha Jadathmakamaya
kayathingal,
Yenthoru avasthaa bhavikkunnathum deemathaam,
Yathonnu moolamai
Brahma hathyadhiyaam,
Pathakoughangal
kruthangal aakunnathum,
Bhoga bhokthavaya deham kshanam kondu,
Rogadhi moolamai
sampathikkum drudam,
Punya papangalodum
chernnu jeevanum ,
Vannu koodunnu
Sukha dukha bandanam.
Alas , What a great attachment is developed,
To this soul less
body even by the wise
,
That body by which
sins like Brahmahathyaa ,
And crowds of crimes
leading to our fall are done,
That body which enjoys
passion , within a second,
Would fall down dead
due to diseases definitely,
And along with sin and good deeds , the
soul ,
Is also got tied
by the pleasures and pains of the
body.
Dehathe jnan yennu
kalpichu karmangal,
Mohathinaal
avasathwena cheyyunnu ,
Janma maranangal athu moolamai ,
SAmohithanmarkku vannu bhavikkunnu ,
Soka jara
marandhikal neekuvaan ,
AAkayaal
dehabhimanam kalaka nee,
AAthmavu
nirmalan avyayan adwayan,
Athmaanam athmana
kandu theliga nee ,
Athmavine
smaricheeduga santhatham,
Athmani thanne
layikka nee Kevalam.
Due to illusion
we consider that body is me ,
And keep on doing activities due to weakness,
And to all those
who are caught by illusion,
The birth and death
keep on coming to them,
So if you want to remove sorrow , old age and death,
Leave out this
attachment to the body,
The soul is pure , non decaying , cannot be divided,
And so see the soul
within the soul and become clear
,
Always think of
that soul ,
And later go and
merge yourself with soul.
Puthra Dara Artha
gruhaadhi vasthukkalil,
SAkthi kalanju
virakthanai vaazhuka ,
Sookaraswadhi dehangalil
aakilum,
Bhogam
narakadhikalilum undallo,
DEham
vivekadyamayathum prapichithaa,
Hantha, pinne dvijathwavum
vannithu ,
Karma bhoovaam athra Bharatha khandathil,
Nirmalam Brahma
janmam bhavicheedinaal,
Pinne yundakumo
bhogathil aagraham,
Dhanyanayullavan orkka
Maha Mathe.
Without desire in
son, wife wealth and home
,
Live with
complete detachment ,
For whether it is
in the body of pig or horse ,
Passion is there or even
in hell it is there .
With body becoming wise
and then,
Getting the status
of the twice born,
In the Bharatha
Kanda which is the land of Karma,
If pure
knowledge of Brahmam is got ,
Will there be
desire for passion for such a one ,
And then he becomes blessed, Oh greatly wise one.
POulasthya puthranam Brahmanadyan bhavan,
TRilokya sammathan , ghora thapodhanan ,
Yennirikke
punar ajananiye ppole,
Pinneyum
bhogabhilaksham yenthingane?
Innu thudangi
samastha sangangalum ,
Nannai parithyajeecheeduga manase ,
Ramane thanne samasrayicheeduga,
Raman aakunnathu aathma paran adwayan,
Sitaye Ramannu
konda koduthu thal,
Pada padmanucharanai
bhavikka nee.
You are great
Brahmin , being grandson of sage Poulasthya
,
All the three worlds honour you , You have done great penance
,
When this is like this like an ignorant person,
Why this desire
for passion again?
From today get rid of all relations well in the mind,
Always think of only Rama,
For Rama is the
divine Athma who does not have two,
Take Sita and
give her back to him,
And become one who serves his lotus like feet.
Sarva papangalil ninnu vimukthanai ,
Divyamaam Vishnu lokam gamikkai varum,
Allaykil aasu
Keezhpottu keezhpottu poi,
Chellum naragathil
illoru samsayam,
Nallathathre jnan
ninakku paranjathu ,
Nalla janathodu
chodhichu kolkedaa.
You would get
freedom from all sins ,
You would go to
the divine land of Vishnu ,
Otherwise you
would go down and further down,
And without any doubt
reach the hell .
Whatever I have
told is for your good,
You can verify it from good people.
Rama ramethi japichu kondu,
AAmayam verittu
sadhikka mokshavum,
SAlsangamathodu
Ramachandram BHaktha,
Vathsalam loka saranyam
saranadham,
DEvam marakatha
kanthi kantham rema-,
Sevitham chapa bana yutham Raghavam,
Sugreeva sevitham
Lakshmana samyutham,
Raksha nipunam
Vibheeshana sevitham,
Bhakthyaa nirantharam
dhyanichu kolgilo,
Mukthi
vannedum athinilla samsayam.
By chanting of Rama, Rama
,
You get rid of sins
and get salvation,
Along with good
company if you ,
Permanently
meditate with on
Ramachandra ,
Who is dear to his devotees , Who protects the world ,
With whom people seek protection , God,
Who has the shine of emerald, who is served by Lakshmi,
Who is Raghava
armed with bow and arrows,
Who is served by Sugreeva, who is with Lakshmana ,
Who is an expert in protection, Who is served by
Vibheeshana,
You would definitely
get salvation.
Itham Shukha
vakyam , Ajnana nasanam,
Sruthwaa
Dasasyanum , krodha thmrakshanai,
Dagdhanai
pokum Shukan yennu thonnumaru,
Athyantha roshena
nokki ura cheyhtaan ,
“Bruthyanayulla nee
acharyane poole ,
Nisthrapam
siksha cholvaan yenthu karanam
?
Pandu ne
cheytha upakaram orkkayaal,
Undu karunyam
yenikku, athu kondu jnan,
Innu kollunnathillennu
kalpicha athen munnil,
Ninnasu marayathu
poka nee ,
Kettal porukkaruthathoru
vaakukal,
Kettu poruppan
kshamayum yenikkilla ,
Yennude mumbil nee kalkshanam nilkkilo ,
Vannu koodum marjanam
ninkku innume.”
Ravana hearing these words of Shuka ,
Which destroys ignorance , became red eyed with anger ,
And with
great emotion saw
and told
As if Shuka
would be burnt in to ashes,
“You who is a servant
is talking to me like a teacher ,
And how come you started
shamelessly to teach me ?
Remembering the
good deeds done to me by you,
I have some mercy on you , and because of that,
I am not killing you today, and I order you ,
To speedily to go from my vision and hide yourself,
And I do not have
patience to hear ,
These words
which cannot be heard by any one,
Do not stand even a quarter of a second before me ,
Definitely
death would come to you today
itself.”
Yennathu kettu
pedichu virachavan,
Chennu thanmandiram pukkiruneedinaan.
Scared and shivering
by these words,
Sukha went to his
home and remained there .
6.11 Shukande Poorva Vruthantham
The earlier story of Shukha
Brahmana sreshtan
puraa Shukhan , nirmalan,
Brahmanyavum
paripalichu santhatham,
Kananathingal vana
prasthanai Maha-
Jnanikalil pradhanithwavum kai kondu.
DEvakalkku
abhuyudayarthyamai nithyavum,
DEvarikalkku
vinasanithinnai kondum,
Yaghadhi karmangal cheythu meveedinaan,
Yogam darichu para brahma nishtayaa.
Once Shuka was a
great Brahmin who was pure ,
Who always protected
the rules of Brahmanism.
He lived in a forest
as a semi retired life ,
And was recognized as
one of the greatly wise man,
And daily
used to do
rituals for betterment of devas
,
And for the
destruction of the enemies of
Devas.
Towards this
end he used to do fire sacrifices ,
And meditate on
the divine Brahma assuming a yogic pose.
Vrundharakaa abhyudayathiai Rakshasa ,
Ninda paranai
maruvum dasanthare ,
Nirjara vairi
kula sreshtanakiya ,
Vajradamshtran ,
Maha dushta nisacharan ,
Yenthonnu nalluu
Sukhapakarathinennu,
Antharavum parthu parthirikkum vidhou,
Kumbhodhbhavanaam agasthyan Shukasrame
,
SAmprapathanayaan oru divas am balal.
When he was living like this for good of devas ,
Berating all Rakshasas , One Vajradamshtra,
Who was a very
bad Rakshasa and when he was waiting ,
For the proper time
to trouble Shuka ,
Sage Agasthya born out of
a pot reached ,
The hermitage of Shuka
accidentally.
SAmpoojithanaam Agasthya
thapodhanan,
SAmbhojanartham
nimanthrithan aagayaal,
Snatham gathe
munou Kumbhodbhave thadaa,
Yathu daanadhipan
Avajra damshtrasuran,
Chennan Agasthya
roopam darichantharaa,
Chonnan Shukhanodu Mandahasanwitham.
Sage Agasthya who was
worshipped,
Was invited for
taking meals with him,
And when that pot
born sage went to take bath,
Vajra Damshtra the chief of Rakshasas,
Went in between
taking the form of Agasthya,
And told Shuka with a
smile.
“Ottu nalundu mamsam kooti yundittu,
Mrushtamai unnenam innu namukkedo?
Chaga mamsam
venamallo, kari mama,
Thyagiyallo bhavan , brahmana sathaman,
Yennalave
Shukhan pathniyodum thadhaa,
Chonnan “athu
angane “avalum chonnal,
Madhye Shuka
pathni vesham darichavan,
CHitha moham
valartheedinaan mayaya,
Marthya mamsam
vilambi koduthambodu ,
THathraiva vajra damshtran maranjeedinan.
“Since long time
I have not taken food along with meat,
And I want to
take very tasty food today?
I want the meat of goat
today as side dish,
And you are one
who sacrifices and a great Brahmin,
And as soon as he
heard this, He told that
,
To his wife and
she told ‘So be it”,
And he took the form of the wife of Shuka,
And made her
swoon by his illusion,
And with love he
served human meat,
And immediately
Vajra Damshtra disappeared.
Marthya mamsam kandu Maithravaruniyum,
Krudhanai
kshipram Shukane sapichathu,
“Marthyare
bhakshichu rakshasan aayi ini,
Pruthwiyil vazzhuka ma thapovaibhavaal,”
Itham sapichathu
kettu Shukan thanum,
“yethrayum
chithram ithenthu karanam,
Mamsotharam
bhujikkanam yenikkennu ,
Sasana cheythathum
matharum allallo ,
Pinne athinnu
kopichu sapichathum,
Yennude Dushkarmam
yenna parayavu.”
Seeing the human meat , Agasthya,
Became very angry and immediately cursed Shuka,
“Due to the power of my penance , you live ,
In this world as Rakshasa
who eats human beings.”
Shuka when he heard this curse told,
“This is strange ,
why was this done?
No one else
but you came and told,
That you
wanted to eat meat,
Is it someone else ?Why
did you get,
Angry and curse me, It is only my bad fate?”
“Chollu chollu
yenthu paranjathu nee sakhe ?
Nalla vruthantham
ithennodu chollanam.”
Please tell me ,
what did you tell me?
You have to tell
me about this good story.”
Yennathu kettu Sukhanum
Agasthyanodu,
Anneramasu sathyam
paranjeedinaan,
“Majjanathinnu
yezhunnelliya sesham,
Ithi jjanathodu
veenum vannarul cheythu,
Vyanjanam mamsa samanvitham venam,
Yennanjasaaa jnan
athu kettu cheythathum”
Itham Sukhokthikal
kettu agasthyanum
Chithe muhurtham
viharichu arueedinaan,
Vruthantham ul kombu
kandoralavu,
Ul thapamode arul cheythaan Ahgasthyanum.
Hearing that
Sukha addressing Agasthya ,
Told at that time
the real truth,
“After going to
take your bath,
You came back
and again told me,
That you want that
the side dishes ,
Should be made of meat and .
Hearing that I did
as you wanted,”
And hearing these
words of Shuka,
Agasthya thought
for some time in his mind,
And realizing that
truth only has been told,
With great pain in his
mind Agasthya told
Vanchithanai vayam
batha, Yamini ,
SAncharikal ithu
cheythathu nirnayam.
Jnanum athi moodanai
chamanjen balal,
OOnam varaa vidhi than matham yennume,
Mithyai vannu
kooda mama bhashitham,
Sathya pradanan allo
neeyum, aakayaal,
Nallathu vannu koodum
melil nirnayam,
Kalyanamai sapa
mokshavum nalkinaan.
I have been
deceived, this has,
Been definitely done by a Rakshasa,
And I also became
a great fool,
My decisions can never
be changed at any time,
And my words
should not become useless,
And since you
are the great votary of truth,
Good things will definitely happen to you,
And also gave
him auspicious redemption from the
curse.
Sri Rama pathniye Ravanan
kondu poi,
AArama seemani i
vechu kollum drudam ,
Ravana bruthyanai
neeyum varum chiram,
Kevalam nee avan
ishtanayum varum,
Raghavan vanara
senayumai chennu,
Oru aakulamenniye Lanka puranthike ,
Nalu puramum
valanjirikkunnoru ,
Kalam avastha
arinju vanneduvaan ,
Ninne ayayukkum
Dasananan , annu nee,
Chennu vananguka
Ramane sadaram,
Pinne
viseshangal onnu ozhiyathe poi,
Chennu Dasamukhan
thannodu cholluga.
Ravana would take the wife Rama,
And definitely keep her
in a garden,
You also would become a servant to him’
And you also would become his friend,
Without any pain
Ragahava would enter ,
The city of Lanka
along with the monkey army,
And when the city
is surrounded on all sides,
Ravana would send you to find out the news,
And on that day , you
should go,
And bow Lord
Rama with respect,
And later go and
tell all the news ,
And tell all of it
to the ten faced one.
Ravanannu athmo thathwopadesam cheythu,
Deva priyanai varum punar aasu nee ,
Rakshasa bhavam
asesham upekshichu,
SAkshaal dwijathwavum
vannu koodum drudam,
Itham anugrahichu , kalasodhbhavan,
SAthyam thapodna vakhyam manoharam.
After teaching
the philosophy of soul Ravana,
You would come back as
one dear to devas,
And you would completely leave out the Rakshasa form,
And definitely you would assume the form of a Brahmin,
And thus blessed
him, that Agasthya .
The words of the sage are pretty and true.
6.12 Malyavande Vakyam
The
declaration of Malyavan.
SAranayoru Shukan poyanantharam,
Ghoranaan Ravanan
vazhunna mandire,
Vannithu Ravana
mathavu than pithaa,
Khinnamai
Ravanane kandu cholluvaan,
SAlkaravum kusala prasnavum cheythu ,
Rakshovaanum
iruthi yadhochitham,
Kaikasi thathan mathiman , vineethiman,
Kaikasi nandanan
thannodu chollinaan.
After the well meaning Shuka went away,
To the house where the terrible Ravana was living,
Came the father
of Ravana’s mother ,
To see and ask
Ravana with sorrow,
Ravana treated him
hospitably,
And after
enquiring about his
welfare ,
That
Rakshasa offered him a seat suitable to him,
The intelligent father
of Kaikasi who had humility .
Told the son of
Kaikasi as follows.
Cholluvan jnan thava nallathu, pinne nee ,
Yellam ninakotha vannam
anushtikka.
Durnimithangali
Janaki Lankayil,
Vannathil pinne
palathumundu kanunnu ,
Kandeelayo nasa
hethukkalai ,
Dasa kanda prabho,
nee nirupikka manase .
I am telling all
this for your own good,
And you follow them as
per your wish,
Very many bad omens
are being,
Seen in Lanka after the arrival of Sita,
Are you not able to see
the reason for this destruction,
Oh Lord with ten necks , think it over in your mind.
Darunamai idi vettunithu anwaham,
Chorayum
peyyunnithu ushnamayethrayum,
Deva lingal ilagi
viyarrkkunnu,
DEviyaam kaliyum
ghora damshtanvithsm,
Nokkunna dikkil chirichu
kanaakunnu,
Gokkalil ninnu
Kharangal janikkunnu,
Mooshikanmarjaranodu pinangunnu,
Roshaal nakulangalodum avvanname.
Daily
thunders strike in a fierce way,
Blood flows warm
as rain,
Statues of Gods
shake and sweat
The Goddess
Kali along with her horrifying teeth,
Is seen everywhere
laughing ,
Donkeys are born to cows,
The rats
fight with cats ,
And fiercely with mongoose also.
Pannaga jalam
Garudanodum thadhaa ,
Ninnu
yethirtheedaan thudangunnu
nischayam ,
Mundanai yetham
karaala vikatanai ,
Varnavum pingala
krushnamai santhatham,
Kalaneyundu
kanunnithu yellatavum,
Kalam
apathinullonnithu nirnayam,
Itharam dur nimithangal undayathin,
Athraiva santhiye
cheythu kollename.
Definitely
hoards of snakes are ,
Opposing and fighting with Garuda,
With shaved head ,
protruding large teeth,
With always in the colour of brownish black .
We are able to
see God of death everywhere
It is definite
that time is dangerous ,
As this type of ill
omens are seen,
We have to take
up peaceful means.
Vamsathe
rakshichu kolluvan yethume ,
SAmsayam yenniye
Sitaye kondu poi,
Rama pade vechu
vanidhikku vaikathe ,
Ramanakunnathu
Vishnu Narayanan ,
Vidweshamellam
thyajichu bujichu kolga,
Adwayanaam
pramathmanamavyayam,
Sri Rama padha pathamkondu samsara ,
Varidhiye kadakkunnithu
yogikal.
We have to
preserve and protect our clan,
Without any doubt , Without delay take Sita
,
Keep her at the feet of Rama and salute him ,
For Rama is
Vishnu , the Narayana
,
Forsake all hatred
and start praying ,
The division less
divine soul which is without stains ,
With the boat of
the feet of Rama ,
The yogis cross
the ocean of domestic life .
Bhakthi kondu
anthakaranavum shudhamai,
Mukthiye jnanikal
sidhichu kollunnu ,
Dushtanaam neeyum vishuddhanaam bhakthi kondu,
Ottume kalam
kalayathe kandu nee ,
Rakshasa
vamasathe rakshichu kolluka ,
SAkshaal
mukundane sevichu kolluga ,
SAthyamathre jnan
paranjathu kevalam,
Pathyam ninakkithu
chinthikku manase .
Cleaning their
insides with devotion ,
The wise ones manage to attain salvation,
You who are
bad taking recourse to the pure devotion,
And without wasting any more time
Save the
clan of Rakshasas ,
Go and serve the
real Mukunda ,
All that I have
told is the truth,
And what I said is
good for you ,
Think deeply about it in your mind.
SAnthwana poorvam Dasamukhan thannodu ,
Santhanaam Malyavaan
vamsa raksharthamai,
Chonnathu kettu paranju
Dasamukhan,
Pinneyum Malyavan thannodu chollinaan,
“Manavanakiya
krupananaam Ramane ,
Manase
manippathinnu yenthu karanam,
Markatalambhanam
nalla samarthyam,
Yennul kombil
orkunnavan jalanethrayum,
Raman niyogikkayaal vannithennodu,
Sama poorvam
paranju bhavan nirnayam.
Hearing the consoling words told to
The ten faced
one by the peaceful Malyavan,
For the sake of
protecting his clan, Ravana ,
Who was not able to take
those words told Malyavan,
“What is the
reason for respecting
Rama,
Who is only a
debased human being?
If one
thinks in his mind that depending on monkeys,
Is an intelligent act , then he is extremely foolish,
It is definite
that you are talking me
for peaceful means ,
Because you
have been sent by Rama.”
Nerathu poyalum
minni vendunna naal,
Charathu cholli
vidunnundu nirnayam,
Itham paranju
amathyan maarumai ,
Dasavakthranum prasada moordhni karerinaan.
Go early and on
the day of need ,
I would definitely
send for you,
After saying
this along with his ministers,
The ten necked
one went upstairs to his palace .