Thunjathu Ezhuthachande
Adhythma Ramayanam - day 19
(Chapter on Kishkinda )
(Transcription and Translation By
P.R.Ramachander)
Kishkinda Kandam
Teaching to Thara.
“Yenthinu sokam vrudhaa thava? Kelkaa nee ,
Bandamillethum ithinnu Manohare ,
Ninnude bharathavu DEhamo jeevano?
Dhanye Parmatham yennodu chollu nee ,
Pancha bhoothathmakam deham yetham jadam,
SAnchitham thwang mamsa rakthasthi
kondoto?
Why this is unnecessary sorrow? Please
hear ,
Oh pretty one , there is no relation to
it,
But was your husband his soul or his body?
Oh blessed one tell the truth to me,
The five elements make the body , but this corpse ,
Is only a collection of skin , flesh ,
blood and bone, is it not?
NIschesta kashta thulyam deham orkku nee,
Nischayam aathmavu jevan niramayan,
Illa jananam , maranavumilla kel,
Allal undakaykathu ninachethume,
Nilaykayilla nadakkuyumilla
kel,
Dukha vishayvum allathu kevalam,
Stri Purusha kleeba bedangalumilla,
Thapa sithadhiyum illennu ariga nee.
SArvagan jeevan yekan paran adhvayan,
Avyayan aakasa thulyan alepakan,
Shudhamai nithyamai jnanathmaka maya ,
THathwam orthu yenthu dukathinnu karanam ?”
Remember the body is equal to an immobile
piece of wood,
And it is definite that the being is soul,
There is no birth nor death for it ,
And so do not get worried thinking
about it,
It will not stand nor walk , here ,
And it is not matter of sorrow ,
definitely,
It does not have the state of man or woman or
eunuch,
And know that it also does not feel hot or
cold ,
Knowing all the soul is alone, divine , without a
second,
Non changing , similar to the sky , without any
name ,
Always pure , lives forever and is the
philosophical,
Principle of illusion , What is the
need for sorrow.
Rama vakyamrutham kettoru THarayum,
Ramanodasu chodhichithu pinneyum,
“Nischeshta kashta thulyam
dehamayathum,
SAchid aathma nithyamayathu jeevanum,
Dukha sukhadi sambandam aarkennullathu,
Okke arul cheyyanam , dhaya
nidhe.
Hearing the nectar like words of Rama,
She again asked the following to Rama,
“When the body is equal to immobile piece of wood,
And the soul is the divine soul
which is forever,
Please tell me , who among these has ,
Connection with sorrow and pleasure ,
Please tell this, Oh treasure of mercy.
Yennathu kettu arul cheythu Raghu varan,
“Dhanye Rahasyamayullathu kelkka nee,
Yathoralavu dehe indriya ahankara ,
BHedha bhavena sambandam undai varum,
Athranalekkum athmavinnu samsaram,
Yethum aviveka karanal nirnayam.”
Hearing that , the blessed Raghava
told,
“Blessed one , please hear this which is kept
as secret,
Till the day that the body
has a relation ,
Caused by differences in body, sense
organs
And pride with the soul , It will have,
Touch with domestic life till then.
Orkkil mithya bhoothanaya samsaravum ,
Parkka thane vinivarthikkayilledo,
Nana vishayangale dhyamaanaanaam,
Manavan yengane yennathum kelkka nee,
Mithyagamam nija swapne yadha thadham,
SAthyamyullathu kettalum engilo.
When we think about it the domestic life.
Which is a body of imagination,
Would never
change by itself,
And be pleased to hear about the man
Who keeps on thinking about many things,
The domestic life is only just like ,
The happenings of a dream.
Please now hear what is truth.
Noonam anadhya avidhya bandha hethunaa ,
Thanaam ahankruthikkasu thalkaaryamai,
SAmsarammundaam aparthakamaayathum,
Samsaramo raga roshadhi sankulam,
Manasam samsara karanamayathum,
Manasathinnu bandham bhavikkunnathum,
Aathma mana samanathwam bhavikkayaal ,
AAthmanasthal krutha bandham bhavikkunnu.
Definitely due to the primeval relation
of Negative knowledge ,
The egoism mixed with
pride for that purpose ,
Creates the domestic life, which is meaningless ,
Because domestic life is mixed
with passion and anger ,
Mind builds a relation with
domestic life,
And because soul and mind are on
equal footing,
The soul also builds a
similar relation.
Rakthadhi sannidhyam undaga karanam,
Shudha spatikavum thadvarnami varum,
Vasthuthayaa parkkil illa thadranjana ,
Chithe niroopichu kanka nee
sookshmamai,
Budheendryadhi sameepyam mundakayaal,
Yethum aathmavinnu samsaravum balal.
By coming in to
contact with red blood,
A pure crystal also appears
to be red,
But if you see in reality , it has not taken that
colour,
Think about this in your mind and conclude
properly,
The soul appears to have a relation with domestic life,
Only due to its being influenced by
intelligence and senses.
Aathma swalingamayoru manassine,
THalparyamodu parigrahichittallo,
That swabhavangalayulla kamangale ,
Sathwadhikalaam gunangalaal badhnai ,
SEvikkayaal avasathwam
kalarnnathu ,
BHavikka kondu samsare valayunnu.
The soul uses the mind which is its creation,
And embraces it with great interest,
And serves the desire which is a character of
the mind,
Attached by its own properties like
Satwa, rajas and Thamas,
And due to it becomes greatly weakened
,
And as a result of this undergoes
suffering in domestic life.
Aadhou mano gunaan srushtwaa
thathasthaddaa,
Vedam vidhikkum bahu vidha karmangal,
Shukla rakthasitha
bedha gathikalai,
Mikkathum thath samanya prabhavangalai,
Ingane karma vasena jevan balal,
Yengum aabhootha plavam bramichidunnu.
Initially the mind
creates these characters,
And observes the various rituals
indicated by Vedas,
Which are a mixture of White (Sathwa), red(rajasa)
,
And black (thamasa) , and while doing
most of these Karmas ,
This soul due to the
actions of these ,
Continues to live till the deluge , When all
the bodies perish.
Pinne samastha samhara kale
jeevan,
Annumanadhya vidhya vasam prapichu,
THishtathya abhinivesathal punaradha,
Srushti kale Poorva vasanayaa samam,
Jayathe bhooyo ghatiyanthraval sadaa ,
Maya balathal athu aarkku ozhikkamedo
Then at the time of death of all , the
soul,
Getting tangled with primeval negative
knowledge ,
Due to the memories left in there
, and again,
At the time of creation , along with the ,
Memories of the past , takes birth ,
Like a time machine with embedded memories,
And who can prevent this rotation of
time?
Yathorikkal nija punya viseshena ,
Chethasi sathsangathi
labhicheedunnu,
Mad bhakthasnaya santhathmavinnu punar,
Appol avanmathi mad vishayaa drudam,
Sradhayumundaam kadha sravane mama ,
Shudha swaroopa vignanavum
jayathe ,
Sal guru nadha prasadena manase,
Mukhya vakhyartha vijnanam undai varum.
At that time by the effect of good
deeds that one does,
When his mind gets company of holy people.
To the peaceful soul who is devoted to me,
His mind firmly gets attached to me,
He gets interested in hearing my stories,
And when in his mind the pure knowledge of soul
enters,,
Then by the grace of a good Guru,
He would start realizing the chief sayings of
Vedas.
Dehendriya mana pranadhikalil ninnu,
AA hantha , veronnu noonam athmavithu,
Sathyam anandam yekam paramadwayam,
Nithyam nirupamam nishkalam, nirgunam,
Itham ariyumbol mukthanam appozhe ,
Sathyam mayodhitham sathyam mayoditham,
Yathoruthan vicharikkunnathingane ,
Chethasi samsara dukham avanilla.
Understand definitely that the soul is
different,
From body, organs, mind and life and is ,
Truth , joyful , alone , divine, one without second,
Forever, matchless , stain less and character less.
As soon as you understand this you get free
immediately,
What I say is truth, what I say is truth,
And to the one who thinks like this,
There is no sorrow due to life in his mind.
Neeyum mayaa proktham orthu visudhayai ,
Maya vimoham kalaka , manohare,
Karma bandathingal ninnudan ver pettu,
Nirmala brahmani thanne layikka nee ,
Chithe ninakku kazhinja janmathingal ,
Yethrayum bhakthi yundu yengal, athu kondu,
Roopavum evam ninakku katti thannu,
THapam ini kalanjalum aeesham nee,
Mad roopam yidrusam dhyanichu kolgayum,
Madvachanathe vicharichu kolgayum,
Cheythaal ninakku moksham varum nirnayam,
Kaithavamalla paranjathu kevalam.
Please remember what I have told you, become
pure,
And leave out the stupor created by illusion, Oh
pretty one,
Get detached from the ties of Karma ,
immediately,
Please get merged in the very pure Brahmam,
Due to the great devotion that you had in
last birth to me,
I showed my real form to you ,
Throw away the sorrow, completely from your mind,
And if you meditate on my form that you
see,
And remember the words that I just told
you,
You would definitely get salvation,
And what I told you is not falsehood.
Sri Rama vakyam anandena kettoru,
Tharayum vismayam poondu vananginaal,
Moham akannu thelinjithu chithavum,
Deha abhimana ja dukhavum pokkinaal,’
Athmanubhoothi kondasu santhushtyai,
Athma bodhena jeevan mukthayayinaal.
After joyfully hearing the words of Rama,
Thara was wonderstruck and saluted him,
Her mind awoke from the stupor,
And she lost all sorrow emanating from the body,
And becoming contended due to realization of
soul,
Due to the teaching , she attained salvation ,
Even when she was alive.
Moksha pradanaya Raghavan thannodu ,
Kal kshanam sangama mathrena Tharayum,
Bhakthi muzhthittu anadhi bandham theernnu,
Mukthayayal , oru nariyennakilum,
Vygram yellam akale ppoi thelinjithu,
Sugreevanum iva kettoranantharam,
Ajnanam yellam akannu soukhyam poondu ,
Vijnanamodu athi swasthanayaan thulom.
Tahra with the company of Rama who can
grant salvation,
For such a short time , became ripened in her devotion,
And got detached from the
primeval relations,
And got salvation , and though she was a lady,
All her perplexity vanished and her mind became
clear,
And Sugreeva after hearing all these,
Lost all his ignorance , became happy,
And got contentment by divine knowledge.
Crowning of Sugreeva.
Sugreevanodu arul cheythan anantharam,
“Agraja puthranaam Angadhan thanneyum,
Munnittu samskaradhi karmangale,
Punyaha paryantham aa hantha, cheyga nee.”
Ramagnayaa thelinjaasu Sugreevanum ,
AAmodha poorvam orukki thudanginaan,
Soumyamayulloru tharayum puthranum,’
Brahmanarum Amathya pradhananmarum,
Poura janangalumai nrupendrochitham,
Bheri mrudangaadhi vadhya ghoshathodum,’
Sasthroktha margena karmam kazhichadha,
Snathwaa jagama Raghuthama sannidhou.
Then later Rama told Sugreeva,
“Please perform the death rites of your brother,
Making Angadha taking the lead ,
Till the purification period
comes again ,”
Sugreeva understanding Rama’s order,
Started making preparations for the rites.
The very peaceful Thara , her son,
Brahmins , the important ministers,
And the citizens , in a way suitable to the king,
Along with playing of drums and
other musical instruments,
Completed the rituals as per
Sastras,
And after taking bath He appeared
before Rama.
Manthrigalodum pranamya padambuja,
Manthar mudhaa paranjan kapi pungavan,
“Rajyathe rakshichu kolga vena mini ,
Poojyanalkum ninthiruvadi sadaram,.
Dasanayittulor adiyan ithava,
Sasanayum paripalichu santhatham,
Deva devesa, they pada padma dwayam,
Sevichu kolluvan Lakshmanane ppole.”
That monkey chief along with the ministers,
Saluted the lotus feet of Rama and with
joy told,
“Your honorable self has to look,
After and protect the kingdom now,
I being your lowly slave would,
Always obey your commands ,
Oh God of gods , I would serve ,
Your lotus like feet like Lakshmana.
Sugreeva vakkukal itharam kettu udan,
Agre chirichu arul cheythu Raghuthaman,
“Nee thanne , jnan athinnu illoru samsayam,
Preethanai poyalum aasu mamagnayaa,
Rajyadhipathyam ninakku thannen , ini,
Poojyanai chennabhishekam kazhikka nee.
As soon as he heard the words of Sugreeva like
this,
That great one of Raghu clan smiled in front and told,
“ You are myself, there is no doubt about that ,
As per my order, you go back pleased,
Because I have given the kingship to you,
And now go and get the crowning done.”
“Noonam oru nagaram pugayumilla,
Jnano pathinalu samvathsaratholam ,
Soumithri cheyyum abhishekam aadaraal,’
Samarthyamulla kumarane pinne nee,
Youva rajyarthamabhishechaya prabho,
SArvam adeenam ninakku rajyam sakhe,
Baliye ppole paripalanam cheythu,
Balaneyum paripalichu kolga nee.”
I will not definitely enter a town,
For fourteen long years.
And so Lakshmana will do the crowning,
Also please crown the intelligent boy,
Also please crown the intelligent boy,
As the junior king , Oh lord,
And friend, the entire kingdom is under your
control,
And now look after it exactly as Bali did,
And also look after the boy very well.
Adri shikare vasikkunnathundu jnan,
Adhya prabruthi chathur masyamakullal,
Pinne varisham kazhinjaal anantharam,
Anweshanartham prayathnangal cheyga nee ,
Thanwangi than iruppidam arinju,
Vannennodu cholgayum venam mama sakhe,
Athra nalum purathingal vasikka nee,
Nithya sukhathodum darathmajai samam.
I would live on the top of the
mountain,
Because of the starting of four months
penance,
And after the rains are over ,
You make efforts to enquire, and once you ,
Find out the place where the pretty lady is
staying,
You have to come and tell me,my friend,
Till that time you live in the town,
With daily pleasures along with wife and son.
Raghavan thanodu anugnayum kai kondu,
Vegena Soumithriyodu Sugreevanum ,
Chennu puri pukkabhishekavum cheythu,
Vannithu Ramanthike Sumithrathmajan,
Sodaranodum pravarshanakhye girou,
Sadaram chennu kareri Raghuthaman.
After getting the blessings of Sri Rama,
Sugreeva went speedily along with Lakshmana,
Went inside the town and got crowned,.
Then son of Sumithra came back to Rama,
Rama along with his brother ,
Went to the to live on the Pravarshana mountain,
Unnatha moordha shikharam pravesichu,
Ninna neram oru gahwaram kaanayi,
Sphatika deepthi kalarnnu vilangina,
Hataka desam mani pravarojjwalam,
Vatha varisha himatha pravaaranam,
Pada vrunda phala moola sanchitham,
Pada vrunda phala moola sanchitham,
THathraiva vasaaya rochayaamasa,
Soumithrinaa Sri Rama bhadaran manoharan.
After entering the top peak of the mountain,
When they stood they saw one cave,
And that cave had the light of a
crystal,
And was a golden place studded with gems.
And was not affected by wind , rain ,and
cold,
And was full of trees which had fruits and roots,
And since they liked living there ,
Rama and Lakshmana continued to live
there.
Sidha yogendradhi bhaktha janam thadhaa,
Marthya vesham, poonda Narayanan thanne ,
Pakshi mrugadhi roopam darichanwaham,
Pakshi dwajane bhajichu thudanginaar,
Sthawara jangama jathikal yevarum,
DEvane kandu sukichu maruvinaar..
The Sidhas , great yogis as well as devotes.
Took the form of birds and animals ,
And seeing Lord Narayana in human form,
Started singing about the one with bird
on his flag,
And all the moving and not moving beings ,
Also became very happy to be seeing the God.
Raman thathra Samadhi virathanai,
Yekantha dese maruvum dasanthare ,
Yekadhaa vandhichu Soumithri chodichu aruleedinaan,
“Kelkkayil agraham param kriya margam,
Aakhyahi moksha padam , triloki pathe,
Varnasramikalkku mokshadam pol , athu,
Varnichu arul cheyka venam Dhaya nidhe.
Once when Rama had come out of the Samadhi,
And was living in a place of solitude,
Lakshmana saluted him with love
and asked,
“I have the wish to ask you to tell , the method of
worship,
Which leads to salvation , Oh lord of the
three worlds,
It seems it is the method of salvation for
the householder,
Kindly tell about in detail to me.”
Narada vyasa virinchadhikal sadaa,
Narayana pooja kondu sadhikkunnu,
Nithyam purushartham yennu yogeendranmaar,
Bhakthyaa parayuynnithennu kelppundu , jnan,
BHakthanai dasanai ullorradiyannu,
Mukthi pradam upadesicharulanam,
Lokaika nadhaa , bhavan arul cheykilo ,
Lokopakaram makayum undallo.
Lakshmanan yevam unarthicha nerathu,
Thal kshane Sri ramadevan aul cheythu.
Sages like Narada and Vyasa and God
Brahma ,
Through daily worship of Narayana always,
Achieve Dharama, wealth , desire and salvation,
Say the great sages with great devotion , that is what I
hear,
Please tell me who is your devotee and
slave,
The way to salvation, Oh Lord of the
world,
And if you tell it , it would also become
useful to the world,
And when Lakshmana made this
request,
Immediately The God Rama told him as follows.
The teaching of methods of proper
worship.
Kelka nee yengil mal pooja
vidhanathinnu,
Orkkil avasanamillennu ariga,
Yengilum cholluvaan ottu samkshepichu ,
Ningal ulloru vathsalyam muzhkkayaal.
Thannude thannude guhyoktha maargena,
Mannidathingal dwijathwam undai vannal ,
Acharyanodu manthram kettu sadaram,
Acharya poorvam aaradhikka maamedo.
Then hear the method of my worship ,
Which really does not have an end,
Still I will tell you with a lot of summarization,
Due to the maturing of great affection towards you,
When each and every one follows his own
secret method,
In the earth these methods multiplied to more than
two,
So you have to ask your Guru about the proper
chant,
And have to worship me in front of your
Guru.
Hrul kamalathingal aakilumaam punar,
Agni bhagwangal aakelumamoda,
Mukhya prathi madhikalil yennakilum,
Arkangal aakilum appingalaakilum ,
SThadilathingalum nalla SAlagramam,
Undengilo punar uthamam yethrayum,
It can be done in the our lotus heart,
Or can be done before the fire
god ,
Or important idols or in place of worship ,
Or in water or in leveled seat of worship ,
Or to the suitable salagrama* stone,
Which is the most appropriate.
*Stones from Gandagi river, Nepal
Veda thanthrokthangalaya manthrangal kondu,
AAdaraal mrulepanadhi vidhi vazhi,
Kale kulikka venam , deha shudhaye,
Moolam arinju Sandhya vandanadhiyaam,
Nithya karmam cheythu, pinne swakarmana,
Shudhyarthmai cheyga sankalpadhiye,
AAcharyanayathu jnanennu kalpichu,
Poojikka bhakthiyode divas am prathi .
Using the chants or tantric rites
said in the Vedas,
Using the rites of cleaning with
mud,
After taking bath in the morning for cleanliness of
the body,
Understanding the correct root chant ,
After performing the rituals of dawn ,
After performing the daily
rituals,
Do the meditation to clean your actions ,
And then assuming that I am your teacher,
Worship daily with great devotion.
Snapanam cheyka , silaayaam prathimasu,
Shobhanartham chega vendum pramarjanam,
Gandha pushpadhyangal kondu poojippavan,
Chinthichathu okke labhikkum ariga nee,
Mukhya prathimathikalil alankaram,
Okke prasadam menikku yennarika nee.
Give bath to the statue for its auspiciousness,
Then it has to be cleaned and dried, and to the one
Who later worships using sandal and flowers,
All his desires would be fulfilled, please know this,
Decoration of the main statue ,
Gives me lot of joy, please
know this.
Agnou yajikka havissu kondadharal,
Arkane sthandilathingalennakilo,
Mumbile sarva pooja dravyamayava,
SAmpadanam cheythu venam thudanguvaan,
Sradhayodum koode variyennakilum,
Bhakthanayullavan thannal athi priyam,
Gandha pushpakshatha bhakshya bhojyadhikal,
Yenthu pinne paraeyenamo jnanedo?
With respect we have to offer Havis(cooked
food) to the fire,
Or if it is the leveled place outside , it should
be offered to the Sun,
It is necessary that before we start,
all the necessary material
For worship should be collected earlier
.
Even water offered to me with attention,
If given by a devotee is
greatly liked by me
I shall be more pleased , if I am
offered sandal,
Flowers , sacred rice , and eatables
are offered.
Vasthra jina kusadhyakalal asanam,
Uthamamayathu kalpichu kollanam,
DEvasys sammukhe santhanai chennurinnu,
Avirmudhaa lipi Nyasam kazhikkanam,
Cheyka Thathwa nyasavum kesavadhyena ,
Cheika mama moorthi panchara nyasavum,
Pinne manthra nyasavum cheythu sadaram,
Thannude mumbil vame kalasam vechu,
Dakshine bhage kusumadhikal yellam,
Akshatha bhakthyaiva sambarcheedanam.
Seat made of cloth, deer skin or grass,
Are good and holy and should be
used,
You have to go with peace before God,
And do the ritual chanting with lips
along with joy,
And then do the spiritual
rituals,
And due the fivefold ritual of the cage to my
statue,
And this has to be followed by
ritual chants,
Keep in front of you , on the left a water pot ,
And on the right side
flowers and other materials,
And you have to collect all these with
complete devotion.
Argha paadhya pradanarthamayum Madhu-
Parkartham aachamanartham yenningine,
Pathra chathushtayavum vechu kollanam,
Perthu mathonnum nirropanam koodathe ,
Malkalaam jeeva samgnaam thadith ujjwalam,
Hrul kamala drudam dhyanichu kollanam.
The fruits and flowers for Arghya ,
water as Padhya ,
Madhuparka*, water for inner cleansing , are ,
The four vessels that should be kept before us.
Without any other thought in the
mind,
You have to meditate on my crescent which is symbol of
life ,
Which shines like lightning , firmly.
*Mixture of curd,
ghee , water , honey and sugar.
Pinne swadeham akhilam thwayaa vyaptham,
Yennu uraykenam , ilakkavum kootathe ,
AAvahayel prathi madhishu mal kalaam,
Deva swaroopamai dhyanikka kevalam,
Padyavum arkhyam thadhaa Madhu parkam,
Ithyadyai puna snana
vasthra vibhooshanai,
Yethrayunulla, athu upacharam yennale ,
Thathrayum kolam yenikku yennathe yullu.
Then we should firmly believe
that you are ,
Completely spread all over my
body , without any doubt,
And then bring in to the statue my crescent ,
And meditate it as the form
of God,
Afterwards , Arghya, Padhya and Madhu parka ,
Should be offered , followed by ,
Offering of bath and cloth and other decorations,
The amount of respect and hospitality that is
offered to me,
I would be satisfied to that
extent.
Agaamoktha prakarena neerajanair ,
Dhoopa deepair nivedhyair bahu vistharai,
SRadhayaa nithyamai arpichu kolugil,
Sradhaya jnanum bhujikkum ariga nee,
Homam Agasthyoktha marga kundanale ,
Moola manthram kondu cheyyam, athenniye ,
Bhakthyaa Purusha sooktham kondummamedo ,
Chitha tharingal ninaykka kumara nee.
As per the instruction of Vedas , offer
lighted camphor,
Incense , light and food offering in a
detailed manner ,
And If these are offered with
sincerity and faith,
Know that I also accept them with sincerity,
And lad you remember me by chanting the root
chant,
Or chant Purusha Sooktha with great
devotion,
In the fire sacrifice done in the fire
,
Lighted according to specification of sage
Agasthya.
Oupasanagnou charunaa havishaadhaa,
Sopadhinaa cheyka Homam maha mathe ,
Thapath jambu nadha prakhyam maha prabham,
Deepthabhara vibhooshitham kevalam,
Mameva vahni madhye sthitham dhyanikka,
Homakale hrudhi bhkthyaa budhothaman.
In the fire of Oupasana* offer rice cooked with
butter and milk,
As the sacred offering and this way you do the fire
sacrifice ,
The knowing one during the fire sacrifice
meditates,
Me as situated in the middle of the fire ,
Which shines equal to the molten gold ,
AS one who is decorated by divine
ornaments.
*The sacred fire maintained by the householder.
Parishadaanaam balidhanavum cheythu,
Homa seshathe sampayan manthravil,
BHkthyaa japichu , maam dhyanichu
mouniyai,
Vakthravaasam Nagavalli dhaladhiyum,
Dathwaa madagre mahal preethi
poorvakam,
Nrutha Geetha Sthuthi patadhiyum
cheythu,
Padambuje namaskaravum cheythudan,
Chethasi mamurappichu vineethanai ,
Ma dathamakum prasdaatheyum punar,
Uthamange nidhaya Ananda poorvakam,
“Raksha maam Ghora samsaradh” ithi muhur,
Ukthwaa namaskaravum cheythanantharam,
Udvasippichudan prathyang mahassingal,
Itham dinam anu poojikka nath sakhe.
Then offer sacrifice to those devas who
are present there,
And bring to an end the fire sacrifice ,
Chant with devotion the manthra in silence,
Give betel leaf and other material which
brings scent to the mouth,
And later in front of me offer dance , music
, and chanting of prayers,
Fixing me in their mind , wear the
prasada* which is given by me,
On the head and with great happiness pray,
“Please protect me from the horrible life of birth
and death”.
And after this offer salutation by falling on
the ground ,
Bring to an auspicious end the
Kriya yoga ,
And you have to do this daily , my
friend.
*The offering made to God
Bhakthi samyuthanayulla marthyan mudhaa,
Nithyamevam Kriya yogam anushtikkil ,
DEha nase mama sarupyavum varum,
Ihika soukhyangal yenthu cholenamo?
Itham mayoktham Kriya yogam uthamam,
Bhakthyaa padikka than kelkka than
cheykilo,
Nithya pooja phalam undavannu ,” athum,
Bhaktha priyan arul cheythaan anneram.
The man who is blessed with devotion, if,
He happily observes this Kriya Yoga daily,
On his death , he would
merge with me,
And also when he is alive , he would get pleasures
of the world.
If this Kriya Yoga which has been told
by me ,
Is daily read or
heard along with devotion,
He would get the effect of daily worship.”
Said the God wo loves his devotees , at that
time.
SEshamsa jathaanaam Lakshmanan thannodu,
ASesham midham arul chethoranantharam,
Maya mayanaaya Narayanan paran ,
Mayam avalambhya Dukham thudaniginaan,
“ Ha Janakahmaje , Sithe Manohare ,
Ha Jana Mohini, Nadhe , mama priye,
“Yevamadhi pralapm cheyhthu nidhrayum ,
Deva devannu varathe chamanjithu ,
Soumithri thannude vakyamrutham kondu.
Soumukhamode maruvum chila neram.
After telling like this in great
detail,
To Lakshmana who is born
with the power of Adhi Sesha,
That divine Narayana , who is filled with
illusion,
Assumed the illusion and started
feeling sad,
“Hey daughter of Janaka , Hey Sita , Hey pretty one,
Hey bewitcher of the world. Hey dear , Hey my darling,”
Like this he was wailing and
Sleep did not come to that
god of gods at that time.
And Lakshmana using his nectar
like words,
For some time consoled him to become
peaceful.
Ingane vazhunna kalam oru dhanam,
Angu Kishkindapurathuingal vazhunna,
Sugreevanodu paranju pavanajan,
Agre vanangi niinu yekanthamaam vannam,
“Kelkka Kapeendra, ninakku hithangalaa,
Vakkukal jnan parayunnathu sadaram,
Ninnude karyam varuthi Raghuthaman,
Munname Sathya vruthan, purushothaman,
Pinne neeyoniroopihilla thethumennu,
Yennude manase thonnunnathu innaho”
While they were living like this one day,
In Kishkinda town , Hanuman stood near ,
And saluted Sugreeva , when they
were alone and told,
“ Please hear me king of monkeys, I am telling ,
These words which are meant for your
good.
The best among Raghu clan completed your job,
Earlier as he is a follower of truth and the best
among men,
But after that I feel , you have
not given
Any thought in your mind, it seems.”
Bali maha balavan , kapi pungavan,
TRilokya sammathan, deva rajathmajan,
Ninnude moolam marichubalal avan,
Munname karyam varuthi koduthithu ,
Rajyabhishekavum cheythu, maha jana,
Poojyanaitharayumai iruneedu nee,
Yethra naal undiruppu yingane yennathum,
Chithathil undu thonnunnu darikka nee,
Adhya vaa swo vaa paraswodha thava ,
Mruthyu bhavikkum athinilla samsayam,
Prathyupakaram marakkunna purushan,
Chathinnokkume jevichirikkilum.”
Bali was greatly strong , the best among
monkeys,
One recognized by all three worlds,
The son of Devendra, died because of
you,
Your wants have been fulfilled
earlier,
You have been crowned and you ,
Are staying here along with Thara , worshipped
by all,
You have to think in your mind,
As to how many days you can prolong like this,
There is no doubt that death can come today.
Or tomorrow or any
other day,
And the man who forgets
gratitude ,
Is equal to a dead body , even when he is alive.
“Parvathagre nija sodaran thannodum,
Oorveeswaran parithapena vazhunnu,
Ninneyum parthu paranja samayavum,
Vannathum neeyo darichathillethume ,
Vanara bhavena manini sakthanai ,
Panavum cheythumathi marannanwaham,
RAppaklum ariyathe vasikkunna,
Koppukal yethrayum nannu nanningane ,
Agrajanaaya sakraathmajane ppole ,
Nigrahicheedum bhavaneyum nirnayam.”
On the top of the mountain along with
his brother ,
The god of the land is living
pathetically ,
Waiting for you, as the time agreed to
has come,
But you have not understood this,
Like a monkey attracted by your wife,
Drinking alcohol , you have forgotten everything,
And are living without understanding the
march of day and night,
And you are feeling that
everything is great .
Like your elder brother who was son of Devendra,
It is definite that
you also would be killed.
Anjana nandanan thannude vakku kettu,
Anjasaa bheethanayoru sugreevanum,
Utharamai avan thannodu chollinan,
“Sathyamathre nee paranjathu nrnayam,
Ithram chollum amathyan
undengilo,
Prutweesannu apathu methukayillallo.”
Hearing the words of the son of Anjana,
Sugreeva who was greatly terrified ,
Told this as an
answer to him,
“Whatever you have told is the truth,
When one has a minister who tells like
this,
The king will never get in to danger.”
SAthwaram yennude aajnayodum bhavan,
Pathu dikkingalekkum ayachidenam,
SAptha dweepa sthithanmaaraya
vanara ,
Sathamanmare varuthuvanai drutham,
Nere pathinayiram kapi veerare ,
Pparatheyayakka sandesa
pathrathodum.”
You please send
messengers to all ten directions,
Along with my order, that the chiefs of
monkeys,
In the seven islands should come here immediately,
Send ten thousand monkeys
with ,
This message from me immediately.
Paksathinnullil varanam kapi kulam,
Paksham kazhinju varunnathu yennakilo,
Vadhyan avan ithinnilloru samsayam,
SAthyam paranjaal ilakka millethume,”
Anjana puthranodu itham niyogichu,
Manjula mandiram pukkiruneedinaan,
BHarthru niyogam puraskruthya marutha-
Puthranum vanara sathamanmaareyum ,
Pathu dikkinnumayachan abhimatha ,
Datha poorvam , Kappendranmarum anneram,
Vayu vega pracharena Kapi kula ,
Nayakanmaare varuthuvaanai mudha,
Poyithu dhanamanadhi trupthathmanaa,
Maya manushya karyartham athi drutham.
The monkey chiefs should come within fifteen days,
And if they come after the end of
fifteen days,
There is no doubt that he would be killed,
When I tell the truth, it will never get changed.”
Telling like this to Hanuman, Sugreeva ,
Went inside his very pretty house.
As per the orders of his
boss , the son,
Of wind God send the monkey
soldiers,
To all the ten directions along with ,
The orders communicated by the king.
They went with the speed of wind,
To summon the chief of the monkeys,
With great satisfaction , out of pay and
respects to them,
Speedily for doing the work of the illusory man.
The pain of Rama caused by absence of his wife.
Ramanum parvatha moordhani dukhichu,
BHaminiyodum pirinju vazhum vidhou ,
THapena Lakshmanan thannodu chollinaan,
“Papam ayyo , mama kanka , kumara , nee ,
Janaki devi marichitho kuthrachil,
Manasa thapena jeevichirikkayo,
Nischayichathu yethum arinjillallo,
Kaschil purushan yennodu sampreethanaai <
Jeevichirikunnathu cholledugil,
Kevalam yethrayum ishtnavan mama,
Enganum undirikunnathu yennakil jnan,
Ingu balal kondu poruvan nirnayam.
Rama leading a life separated from his
wife,
On the top of the mountain
was sorrowful,
And with great pain told Lakshmana,
“ Poor one , alas , See mine oh lad ,
Has the lady Sita died perhaps,
Or is she living with great pain in mind,
We do not know about the thing
that we decided,
Suppose they tell me
that she is,
Living with mental satisfaction ,
He would become very dear to me,
And suppose they see she is living somewhere ,
I will definitely go and bring
her here.”
Janaki deviye katta kallan thanne,
Manasa kopena nashtamakkeduvan,
Vamsavum koode odukkunathundoru,
SAmsayam yethum ithinnilla nirnayam,
Yenneyum kaanaanju dukhichirikkunna,
Ninne jnan yennu ini kanannu vallabhe,
Chandranane nee pirinjathu karanam ,
Chandranum aadhithyane polayithu ,
Chandra, Seethamsukkalal avale chennu,
Mandam mandam thalodi thalodi thadhaa,
Vannu thadaveedukenneyum sadaram,
Ninnude gothrajayallo janakaja.
If I see that thief who stole the
lady Janaki,
Due to anger in my mind , I will kill him,
I would completely destroy his clan,
There is no doubt about this definitely,
When I would be able to see you , who is,
Sorrowful as , you are not able to see me, Oh
darling,
Oh lady with a moon like face , because of parting with
you,
Even the moon is burning me like the sun,
Oh moon, Along with your cooling rays , go there,
Slowly pat her , caress her and then,
Come here to caress me , after all does she ,
Not belong to your clan.
Sugreevanum dhaya heenanayathre thulom,
Dukhithanam yenneyum, marannan allo,
Nishkandakam rajyamasu labhichavan,
Maikannimarude koode dhiva nisam,
Madhyapana saktha chithaanaam kamukan,
Vyaktham kruthagnan athre Sumithrathmaja,
Vannu saral kalam yennathu kandavan,
Vannelayallo paranja vannam , sakhe,
Anweshanam cheythu
seethadhivasavum,
Innedam yennu arinjeeduvan aayavan,
Poorvopakariyaam yenne marakkayaal,
Poorvanavan kruthagnanmaril nirnayam.
Sugreeva appears to be greatly merciless ,
For has he not forgotten me who is sad?
When he got the kingdom without enemies,
He is a lover who spends day and
night ,
With pretty ladies along with his
desire for alcohol,
Oh Lakshmana, it is clear that he is
ungrateful,
And in spite of his knowing
that the spring has arrived,
He has not come as earlier promised, my
friend,
It is definite that he leads the
list of ungrateful people ,
Because he has forgotten to search for Sita,
And locate her and tell me about it,
In spite of the help rendered by me earlier.
Ishtarayulla janathe marakkunna ,
Dushtaril mumbundu Sugreevan orkka nee ,
Kishkindayodum bandukkalodum koode
Markada sreshtane nigrahicheeduvaan,
Agraja margam gamikkenam innini
Sugreevanum athinilloru samsayam.
Remember that
Sugreeva leads the bad people ,
Who forget those people who love them,
I will kill that monkey
chief along with,
Kishkinda and along with his relations,
There is no doubt that Sugreeva,
Has to go in the path of his elder brother.
Itham arul cheytha Raghavanodathi ,
Krudhanayoru Soumithri cholleddinaan,
“Vadhyanayoru Sugreevane sathwaram,
Hathwaa vida kolvan adhya thavanthikam,
AAjnapayasu maam, Yennu
paranjithu,
Prajnayoru Sumithra thanayanum.
Addressing Sri Rama who
told like this,
The very angry son of Sumithra told,
“ Speedily give me orders
to kill and bid farewell,
To Sugreeva , who has to be killed ,”
So said the very wise son
of Sumithra.”
AAdhaaya chapa thoonera
gadkangalum,
Krodhena ganthum abhyudhyatham
sodharam,
Kandu Raghupathi chollinaan pinneyum,
“Undonnu ninnodiniyum parayunnu,
Hanthavyanalla Sugreevan mama SAhkhi,
KInthu bhayapedutheedukenne varoo,
“Baliye pole ninakkum viravodu,
Kalapurathinnu pokam ariga nee.”
Itham avanodu chennu chonnal athinnu,
Utharam chollunnathum kettu kondu
nee ,
Vegena vannal athinnu anuroopam,
Aakuthamorthu karthavyamanantharam.”
Taking bow , arrows , quiver and sword,
When his angry brother was about to go,
Sri Rama again told
him,
“I have one thing more to tell you ,
Sugreeva is not one to be killed , my friend,
But you come back, after definitely
scaring him,
“Understand that you would soon,
Go to the city of death like
Bali,”
If you tell like this to him,
And hear what he has to say ,
And come back very speedily,
And depending on that ,
We would take decision ,
As to what should be done.
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