Thunjathu Ezhuthachande Adhythma Ramayanam - day 21

Thunjathu Ezhuthachande  Adhythma  Ramayanam -  day 21

Kishkinda  Kandam

(Chapter  on Kishkinda )

(Transcription   and Translation  By P.R.Ramachander)

Hear  the story  of day 21   https://www.youtube.com/watch?v=85AmlCzHY8E

SWayam prabha sthuthi, Angadhadhikalude  SAmsayam, SAmbathi  Vakhyam, SAmudra lamgana   chintha

Kishkinda Kandam

4.15 Swayam Prabha  Sthuthi

The prayer  of Swayam Prabha

Yoginiyum  guha vasam upekshichu,

Yogesa sannidhi  pukkal athi drutham,

Lakshmana   Sugreeva   sevithanakiya ,

Lakshmeesane kandu kruthwaa  pradakshinam,

BHakthya sagadgdam   , romancha samyuktham,

Nathwaa muhur muhur   sthuthwaa  bahu vidham.

The Yogini  left off  living   in the cave ,

And very fast reached  in front of God of Yoga,

Who was being served  by Lakshmana and Sugreeva,

And seeing the Lord of Lakshmi  and after  going round him,

With great devotion , with a breaking voice and  horripilation,

Again and again   saluted him and offered  various types of prayers.

“Dasi thavaham  Raghu pathe  , Rajendra,

Vasudeva  , Prabho, Rama  , Dhayanidhe ,

Kanmathinnai kondu  vannen ivide jnan,

SAmyamillatha Jagalpathe, Sri pathe  ,

Jnan anekayiram samvathsaram  thava,

Dhyanena nithyam thapassu cheytheedinen,

THwadroopa  sandarsanartham  thapo bala,

Madyaiva noonam phalitham  thapo nidhe.

I am your slave , Oh Lord of Raghu clan,  Oh great king,

Oh Vasudeva  , Oh Lord  , Oh Rama , Oh treasure of mercy,

I have come   here   to see  you,

Oh Lord who does not have an equal , Oh  Lord of Lakshmi  ,

I did penance   for several thousands of years,

By meditating  on you  for seeing you ,

The effect of my penance bore fruit today, Oh treasure of penance.

Adhyanayoru   bhavantham   namasyami  ,

Vedhyanalla aaralume   bhavan nirnayam,

Anthar bahi  sthitham  sarva bhootheshwapi,

Santhamalakshya madhyantha heenam  param,

Maya   yavanika channannai  Vazhunna,

Maya  mayanaya Manusha vigrahan,

Ajnanikllaal   arinju koodathoru,

Vijnana morthiyallo  Bhavan   kevalam.

I salute  you who is primeval,

It is definite that  nobody can  understand you,

Though you stay  in and out   of every being,

You are  divine   and are  not visible  to any one,

For   you are  living inside  the screen of illusion,

You are pervaded with illusion  and have a human form,

And  you are  one  who cannot be understood by the ignorant,

For you   are   the form of   great wisdom  .

Janma    rana bheethanaam   adarsanam,

 Sanmarga  darsanam  , Vedantha darsanam,

Puthr   kalathra mithra   artha vibhoothi kondu,

Yethrayum    darpitha rayulla  manushan,

Rama Ramethi   Jappikayil yennume  ,

Rama Namam    may Japikkai varename  ,

Nithyam nivrutha guna thraya maargaaya,

Nithyaya  nishkinchanarthaaya they nama  ,

Swathmabhiramaya nirgunaya,

Trigunathmane   Sitabiramaya   they nama.

You cannot be seen by those  who are afraid of birth and death,

You show   the good way  , you show   the way   of Vedantha,

Those men who suffer   due   to the attachment  ,

To son, wife  , friend, wealth  never  chant your name  Rama, Rama,

Oh God  make me chant your name “Rama, Rama”

  

Vedathmakam kama  roopina meesaanam,

Aadhimadhyantha  vivarjitham  sarvathra  ,

Manye  samam  charantham   poorusham param,

Ninne  ninakozhinjarkku arinjidavu?

Marthya   vidambhanam   deva , they cheshtitham,

Chithe  niroopil yenthariyavathum.

The soul of Veda  , The god who can have any desired form ,

Who does not have beginning or end , Who always,

Acts   in a similar way , the  divine Purusha ,

Who else   but you fully know about you?

Your sports is  to imitate  human beings,

And  by thinking   who can know about you,

Thwan maayayaa pihithathmaakkal   kanunnu,

Chinmayanaya  bhavane bahu vidham,

Janmavum  karthruthwavum  cheruthillatha,

NIrmalathmaavaam  bhavan avasthanthare ,

Deva   thiryang  manujadhikalil  ,

Janichevam  aadhyangalaam   karmangal   cheyvathum  ,

Nin maha maya vidambanam   nirnayam,

Kalmasha heenaa , Karuna nidhe , vibho.

Due to your illusion  the ordinary people    see you.

Who has a  divine form     in various other forms,

You who do not have  even little birth or duty ,

Who is the pure  entity due  to circumstances,

Are born  as a deva, animal or man,,

Carry out the duty of that  form,

Who can understand  your great deeds  of illusion,

Oh God without defects  , treasure of mercy  ,  oh Lord.

Medhini thannil  vichithra   veshathodum,

Jathanai karmangal cheyunnathum Bhavan,

Bhaktharayulla   janangalkku  nithyavum,

Thwal kadhaa peeusha  pana   sidhikkennu,

Chollinithu , chilar , mathu chilar iha,

Chollinnuthu   bhuvi kosala bhoopathi,

Thannude   ghora thapo bala   sidhaye ,

Nirnayam yennu , chilar parayunnithu  ,

Kousalyayal  prarthyamananayittiha ,

Maithili  bhagya   sidhikennuthu chilar  ,

Srushtavu than apekshikkayyal  vanniha ,

Dushta  nisachara   vamsam odukkuvaan,

Marthyanaai   vannnu pirannithu nirnayam,

Pruthwiyilennu   chilar  parayunnithu,

Bhopala puthranai   vannu pirannithu,

Bhoobhara  nasathinnu yennithu chilar,

Dharmathe   rakshichu   adharmathe  neekkuvaan,

Karma sakshi kulathingal  pirannithu ,

Deva shatrukkale  nigrahichu anbodu ,

Devakale paripalichu kolluvaan,

Yennu   chollunnithu   divya muni janam ,

Onnum  thirichariyavathum alla may.

You are  the one born in this  earth with peculiar ,
Form and   also doing    duties,

Some people say that  this  is for  the sake ,

Of  your devotes so that they can hear ,

Daily your nectar  like stories and get benefit,

Some other people are saying that it ,

Is because of the great penance  ,

Which was   done   by the  king of Kosala,

Some   say it is due to great prayer  of Kousalya,

Some say  it is for  the sake  of Sita’s luck,

Some say  that   it is due to the request  of Lord Brahma,

For destroying the clans  of the bad Rakshasas,

That you   were   born as  a human being ,

Definitely   in this    world , some say  ,

That you were   born as a son to the king,

For reducing    the burden of this earth,

But   the  holy   sages say   that ,

You are  born  to protect    the Dharma,

And to  destroy   Adharma , in the clan,

Of Lord Sun  and also  to kill  all the enemies  of devas ,

And   to protect   the devas and  I do,

Not know    which of these  is correct.

Yathoruthan thwal kadakal  chollunnathum,

AAdaravode  kelkkunnathum nithyamai,

Noonam  bhavarnavathe  kadanneduvon,

Kanamavannu   nin pada   pangeruham,

Thwan maha maya   guna badhayakayaal,

Chinmayamaya bhavad swaroopathe  jnan,

Engineyulla  vannam  arinjeedunnathu,

Yengine   cholli  sthuthikunnathumham.

He who tells  your story  and

He   who hears it with respect ,

Definitely  will cross the sea of birth and death,

And he would be able to see  your  lotus feet,

Since my nature is tied up by  your  great illusion,

In what   way will I be able   to understand ,

Your divine   form , and what words,

Should   I use   to pray you?

Shyamalam komalam  bana  dhanurdharam,

Ramam   sahodara  sevitham  Raghavam,

Sugreva  mukhya  kapi kula sevitham,

Agre bhavantham  namasyami  sampratham,

Ramaya rama bhadraya   namo nama,

Ingane cholli   Swayam prabhayum veenu,

Mangala vachaa namaskaricheedinaal  ,

Mukthi pradanaya Raman   prasannanai ,

Bhakthyaam   yoginyodu arul cheythu,

“Santhushtanaayen aham   thava  bhakthi kondu,

Yenthonnu manase   kamkshitham chollu nee “

Yennathu kettavalum  paranjeedinaal,

“Innu vannu  mama  Kamkshithamokkave.

Black, pretty holding a bow and arrow  ,

Is Rama  who is served by his brother ,

Is served   by Sugreeva   and other monkey chiefs,

Is standing before me  and I salute him now

“ Salutations to Rama     who is Rama Bhadra”,

Telling like this  Swayam prabha fell,

At his feet telling auspicious  greetings.

Rama   who can grant salvation was pleased,

And told  “ I have   become happy  due to your devotion,

Please tell   what you desire   in  your mind.”

And hearing    this    she told,

“Today I have realized  all my desires.”

Yathra kuthrapi  vasikkilum   thwalpada,

Bhakthikilakkam undakathirikkanam,

Thwal pada   bhaktha bhoothyeshu  Sangam  punar,

Ulpoovil yeppozhum   undagayum venam,

Prakruthanmaaraam   janangalil   sangamam ,

Yekadhaa sambhavicheedayka  manase,

Rama ramethi   japikkai varename  ,

Rama pade ramikkanm yen manasam.

 Wherever  I live  and whatever  period  I live,

My devotion to you should  be firm,

And I should have good relations always,

With  all those who are  devoted to your feet,

And if by chance  I happen to be  in the company of vulgar people,

I should chant “Rama, Rama” , in my mind ,

And my mind should get pleased with feet  of Rama.

Sita   sumithrathmajanvitham   Raghavam,

Peetha vasthram , chapa banasana dharam,

Charu  makuta   kataka  katee  Suthra,

Hara , makara  mani maya  kundala ,

Noopura Hemangadhadhi   vibhooshana,

Shobhitha roopam   vasikka may manase ,

Mathenikkethume  vendaa  varam vibho,

Pathaika dussangam ullil orikkalum.

Let my mind be occupied  always  with ,

Raghava   along with Sita and son of Sumithra,

Wearing yellow cloth  , holding bow and arrows,

Wearing pretty  crown, bangles  , waist belt  ,

Garland  , gem studded fish like ear stud,

Anklet and other ornaments of gold,

Who has  a shining form and ,

I do not want     any other boon,

And also let me not fall in bad company.

Sri Rama devanathu kettu  avalodu ,

Charu mandasmittham poondaruli cheythu,

“Yevam bhavikka ninakku  Maha bhage,

Devi, nee  poka  badaryasrama   sthale,

Thathraiva   nithyam yenne  dhyanam cheythu,

Mukthwaa kalebharam Pancha bhoothathmakam,

Cherumengil pramathmani kevale,

Theerum  janana  marana dukhangalum.”

Sruthwaa  Raghthama vakhyamrutham mudaa,

Gathwaa THadaiva Bhadarasrama sthale ,

Sri Rama dewvane   dhyanichirunnudan,

Narayana padam prapichathavyayam.

Hearing that  , that God Rama  with  a pretty smile,

Told her, oh great lady, let that   happen to you,

Lady , you please go to Badri asram ,

And there daily meditate  on me ,

Leave out this body made of five elements,

And  you will definitely join with God ,

And that will bring to an end  your sorrow of birth and death,”

Hearing these nectar like words   of Rama ,

She immediately   went to Badari asram,

And when she meditated there on god Rama,

She    joined   the perennial  feet of Narayana

4.16 Angadadadhikalude  Samsayam

The doubt  of Angadha   and others.

Markata sanchayam  deviye yaranju ,

Vruksha shandeshu vasikkum  dasanthare  m,

Yethra divasam  kazhinjithennum  Dara-

Puthriye   yengume kandu kittaigayum  ,

Chinthichu khedichu   Tara suthan   nija,

Bandukkalayullavorodu chollinaan.

When that  group of monkeys were,

Living in dense tree forest  in search of Sita,

Though many days had   been past,

Since they  were not able to find the princess,

Angadha   after  serious thought   and sorrow,

Told to those   who were  his friends.

“Patalam  ulpookuzhannu nadannu naam,

Yethum arinjeela vasaram poyathum,

Masam atheethamai  vannithu nirnayam,

Bhoosuthaye  kandarijathumilla naam,

Raja niyoigam anushtiyadhe Vrutha,

Raja dhanikku  naam chellukil  annu than,

Nigrahicheedum athinila   samsayam,

Sugreeva sasanam nisophalamai varaa.

“Since we went down inside  the  patala,

We did not realize how many days went by,

And it  is definite that  the month is approaching fast,

And so far    we have not been able to find  Sita,

And suppose   without  following the orders of the king.

 We return   to the palace, then we ,

Would be killed,  without any doubt.

For orders  of Sugreeva should not go waste.

Pnne visheshichu  sathru  thanayanam,

Yenne  vadhikkum  athinilloranatharam,

Yennil  avanoru sammatham yenthullathu,

Yenne rakshichaththu raman thiruvadi,

Rama karyatheyum   sadhiyathe chelgil,

Mamaka jeevanam   rakshikkayillavan,

Mathavinodu   samanamakum  nija,

Brathavu thannude   bharyaye  nisthrapam,

Prapichu vazhunna   vanara pungavan,

Papi   durathmanu yenthu aruthathathum,

Thal parswa dese gamikkunnathilla jnan,

Ippol ivide marikkunnatheyullu.

Then  without any doubt  , he would kill me,

Specially   because  I am the son of his enemy.

What  special affection he has  in me.

And I was initially  saved  by Rama,

And when I return without doing  Rama’s work,

He also   will  not save   my soul.

That  lord of monkeys   has without shame,

Living with  his brother’s  wife ,

Who is equivalent to  his own mother,

And so I would not go anywhere near him,

 And now I will die in this place.

“Valla prakaravum  ningal poi kolga”   yennu,

Cholli   karayunna neram kapikalum,

Thulya dukhena  bhaspam thudachu anbodu,

Chollinaar  mithra bhavathode sathwaram,

“Dukhikkaruthu  oru jathiyum ingane,

Rakshipathinnundu  jnangal ariga   nee,

Innu naam  ponna  guhayil akam pukku,

Nannai  sukichu vasikkam    vayam chiram,

SArva soubhagya  samanwithamayoru ,

Divya puramathu deva lokopamam,

AAralum   illoru nalum   bhayam, sakhe,

Thareya , poka nam  vaikaruthu yethume.”

Somehow all of you go”  he said,

And when he was crying   the other monkeys  ,

Who had equal sorrow , wiped their tears

And immediately told in a friendly manner,

“ NO body should become as sad as you,

Please know that we are there to protect you,

We will go in to that  cave that we visited today,

 And happily let all of us   live there  for long,

For  that   is a town blessed    with all types of luck,

Which is a divine city equal to city of devas,

And friend, there is no fear from anybody there,

Son of Thara  , we would go there  without any delay.”

 Angadhan thanodu yivannam   kapi kula,

Pungavanmaar   paryunnathu kelkkayaal,

Ingithagnan  naya kovidhan  vathajan,

Angathane thazhugi  paranjeedinaan,

“Yenthru durvicharam, yogyamallidham,

Andhakarangal  ninayaivin aarume,

Sri Raman yetham   priyan  bhavan yenude  ,

Thara suthan yennu   than manase   sadaa ,

Param valarnnoru  vathsalyam   mundathu,

Nere daricheela  jnan ozhinjarume  ,

Soumithriyekkal athi  priyan nee thava ,

Samarthyavum   thiru vullathil  undedo!”

Hearing the words   of the chiefs   of monkeys  ,

To Angadha , the diplomat , one who is an expert,

In methodology   and the   son of wind god,

Hugged   Angadha  and   told him,

“What a bad thought , this is not suitable ,

All of you please  do not think of the black side,

You   are  most dear to Rama, and he  always,

Thinks you in his mind as   , my son of Thara,

 And there  is great growing affection for  you in his mind,

And this   is not known to anyone except me,

And you are  dearer than Lakshmana   to him,

And your ability    is very much in his mind.”

Premathinu yethum   ilakkam undai varaa ,

Hemathinundo nira kkedu agapeedu?

Aakayaal   bheethi bhavan oru nalume ,

Raghavan pakkal  ninnudai varaa  sakhe ,

SAkha mrugadhipanaya  sugreevanum,

Bhagawathothaman  vairamillarilum,

Vyakulam ullil  undakarathu   yethume,

Nagadhipathmaja   nandana    ,  Kelidham.

There   is no change ever in love  ,

Would the colour of the gold change,

Oh friend , therefore do not have at any time,

 Fear  towards  Rama , and the king  of monkeys , Sugreeva,

Is also a very good soul who does not  have enmity  towards any one,

And so you should not have sorrow in your mind,

Oh  son of the son of Devendra  , please hear.

Jnanum thava  hithathingal  prasakthan,

Ajnanikal  vakku ketthethum  bramikoola,

Haani varaivaan  guhayil vasikkennu,

Vanarogham   paranjeelayo  chollu ,nee,

Raghavasthrathinnu   abhedhyamayonnune ,

Loka  thrayathingalillennarika nee ,

Alpa mathikal  paranju bodhippichu  ,

Durbodhamundai  chamayaruthethume .

I am also   interested  greatly in your welfare ,

Do not get influenced   by the words of ignorant people,

Tell me , did not the monkey group tell you,

That to avoid problems, you have to live in a cave ,

Remember  that   there is nothing  in the three worlds,

That cannot  be broken by the arrow   of Rama,

And so hearing the advice of  ignorant people  ,

You should not get  in to wrong results .

AApathu vannu adutheedunna kalathu  ,

Shobhikka yilledo  Sajjana bhashitham,

Durjanathe   kurichulla   viswasavum  ,

SAjjanathodu vipareetha bhavavum,

Deva dwija kula   dharma  vidweshavum ,

Poorva  bandhukkalil   vaachoru vairavum,

Vardhichu vardhichu  vamsa nasathinnu ,

Karthyathwavum  thanikkai   vannu koodume .

When dangers   come near us,

The  words of good people does not appear  to shine.

 The belief    in the bad people  ,

The enmity towards   good people,

The hatred of devas, Brahmins  , and duty our clan,

 The enmity that  we keep on our relatives ,

Would increase and increase  and would  lead  to destruction of the clan,

And  the responsibility  would come  on us.

Athyantha guhyam  rahasyamayulloru  ,

Vruthantham   cholluvan kelkka nee,

Sri Rama devan  manushyan alla orkkedo,

Narayanan paramathma  jaganmayan,

Maya Bhagwathi  sakshaal  Maha Vishnu,

Jayaa  sakala jagan  moha karini,

Sitayakunnathu  , lakshmananum  Jaga

Dhadhara  bhoothanayulla  phaneeswaran,

Seshan , Jagat swaroopan   bhuvi manisha ,

Veshamai  vannu pirannithayodhyayil.

I will tell you  about   the  history,

Which is kept hidden and is a  very great  secret,

Remember   that  Lord Rama  is not a human being,

And is Lord Narayana   the divine soul  spread all over the world,

The  Goddess  of illusion   is the real wife of lord Vishnu  .

The one   who  attracts   all the world  and is Sita,

Lakshmana   is  the serpent god   who carries  ,

The world  on his head and is Adhi sesha ,

Who has a universal form  and these,

Were born in their human form in Ayodhya.

“Raksho  ganathe yodukki  Jagathraya ,

Raksha varuthuvaan  pandu virinchanaal,

Prarthithan aakayaal   parthiva puthranai,

Marthanda  gothrathilartha  parayanan,

Sri Kanda sevyan  , janardhanan  , madhavan,

Vaikunta vasi  , mukundan dhayaparan,

Marthyanai   vanningavatharicheedinaan,

Bruthya vargam naam paricharicheeduvaan  ,

BHarthru niyogena vanara  veshamai,

Pruthwiyil   vannu pirannirikunnathum,

Pandu namaetham  thapassu cheytheesane  ,

Kandu vanangi  prasadhichu madhavan,

Thannude  parishadanmaarude padham,

Thannthippozhum  parcharichiniyum,

Vaikunta  lokam  gamichu vaneeduvaan,

Vaikendathu ethethu millannu arinjeedu nee.”

For destroying   the Rakshasas   and to ,

Protect  all the three worlds , once Lord Brahma,

Prayed and hence  he was born as  ,

A son of a king   in the clan of the Sun God,

That  one served by Lord shiva  , Janardhana  , Madhava ,

The liver of Vaikunta  , Mukunda, the divine  merciful one,

Took an incarnation as a human being,

And we are the servants   to help and serve him,

And have taken the form of monkeys  due to His order,

And have taken birth  in this world,

Once we did great penance to the God,

And saw and saluted and got the grace  of Madhava,

And he gave   us the post   of his assistants 

For us to serve him now    and go  and live in Vaikunta,

And so understand that nothing needs to be delayed.

Angadanodu eevannam  Pavanathmajan ,

Mangala vakkukal   cholli pala tharam,

ASwasipichudan   vindhya chalam pukku,

Kasyapi nokki  nokki drutham,

Dakshina varidhi  theeram manoharam,

Pukku mahendrachalendrapadam mudhaa.

Hanuman told several  auspicious ,

Words   to Angadha  like  this,

And consoled him and they immediately ,

Entered the  Vindhya  mountains ,

In search of Sita   very speedily,

They reached  the banks of the southern sea,

Which is very pretty   and  joyfully ,

Reached   the  Mahendra  mountains.

 Dustharametham agadham bhayankaram,

Dushprapamalokya  markata  sanchayam,

Vruthrari puthratrhmajadhikal okkeyum,

Thrastharayi athyakulam poondirunnudan,

Chinthichu   chinthichu manthrichathu anyonyam,

“Yenthini cheyvathu   santhatham orkka Naam.”

Difficult to cross, very deep , fearsome,

Difficult to reach  for all the monkey group,

And the son of the son of Indra    and all others,

Being afraid , became sad  and sat there ,

And started  thinking and thinking  and murmured  ,

To each other ”What can be done  by us now, let us think”

Gahwaram pukku  praibramichethrayum,

Vihwalanmaarai  , kazhinjithu masavum,

Thandaril mathine   kandeela naam ,

Dasa  kandaneyum  kandu kiteela   kuthra chith,

Sugreevanum  theeshna  dandanathre  thulom,

Nigrahicheedum avan  name nirnayam,

Krudhanayulla   sugreevan  vadhikkayil ,

NIthyopavasena   mruthyu bhavippathu  ,

Mukthikku  nallu namukku  parththolam,

Yenitham niroopichurachu kapi kulam,

Darba virichu  kidannithellavarum  ,

Kalpichathingane  name yennorthavar .

After going to the cave , becoming  very nervous ,

And getting afraid  , one month passed  by,

We  were not been able to see   Sita ,

WE were also not been able to ,

Find out the ten headed  one any where ,

Sugreeva   is a king who gives  severe ,

Punishment  and he would surely kill us,

Compared  to being killed  by angry Sugreeva,

Dying   by  ritual fast   daily  ,is a way to salvation.”

Deciding like this  the monkey group,

Spread  Durba grass  and all of them ,

Laid themselves  on it  thinking,

That this is what   has been decided by god.

4.17 Sampathi  Vakyam

Words of SAmpathi

Appol Mahenrachalendra  guhantharaal,

Grudham  purathu pathukke purapettu,

Vrudhanayulloru  grudhra  pravaranum,

Pruthwee  dhara pravarothunga roopanai,

Drushtwaa  parakke kidakkum kapikale ,

 Thushtyaa  parnjithu  grudhra kuladhipan,

“Pakshamillathor yenikku   deivam , Bahu.

Bhakshanam  thannathu bhagyamallo balal,

Mumbil mumbil  prana hani varunnathu ,

SAmpreethi poondu  bhakshikkam anu dinam.

At that time   from a cave in Mahendra mountain,

One hawk   slowly started to go outside,

And that very old   chief of hawks,

With a   shape similar  to the  great mountain,

Saw the monkeys who were lying down,

And   happily told  that chief of the clan of hawks,

“To me who does not have wings ,

God  has given me lot of food and this indeed is lucky,

I would  eat  the one who dies earlier and the next one and so on,

And happily get contended  myself.”

Grudha vakyam  kettu Markatougham pari-

Thrastharai anyonyam aasu   cholledinaar,

“ADreewndra   thulyanayoru    grudhradhipan,

Sathwaram kothi   vizhungum yellareyum,

Nishphalam   naam marichedumarayithu,

Kalpithamaarkkum thadukkaruthu yethume,

Nammal oru   karyavaum kriuthamayeela,

Karma doshangal  parayavathu yenthaho ,

Rama karyatheyum  sadhichathilla  naam,

Swamiyude  hithavum vannathillallo,

Vyartham ivanaal  marikennu vannathum,

Yethrayum  papikalaka thanne vayam.

Hearing the words of the Hawk  , the monkeys,

Became scared and told among themselves.

“This hawk king who is like  a mountain,

Would immediately  eat all of  us,

We  are   going die   for  no purpose,

We do not think that  any of us can prevent this,

We   were   not able to do anything useful,

The only reason  appears  to be  our fate,

We were not able to do any job of Rama,

And  we were not able to  help our master also,

We must be   very great sinners ,

To be without any use  being killed  by him.”

“Nirmalanaya  Dharmathma  Jatayu thaan,

Nanmayortholam   parayavathallallo,

Varnippathinnu  pani yundavanude  ,

Punyamorthaal   mathorutharkku  kittumo ,

Sri Rama karyartham aasu marichavan,

Cherumarayithu Rama Padambuje ,

Pakshi yennakilum  moksham labhichithu,

Paksheendra  vahananugraham  vismayam.”

“The greatness  of  the very pure soul of Dharma ,  Jatayu  ,

Cannot   be described and told by us,

To describe  him  is  difficult , if we ,

See his blessings, who else can get them?

He died for   the sake   of Rama’s work,

And easily managed to merge with lotus feet of Rama,

And though  he is a bird , he got salvation,

The blessing of he who rides the king of birds is wonderful.”

Vanara BHashitham kettu  sampathiyum,

Manasanandam   kalarnnuu  chodhichithu,

“Karna  peeyusha  samaanamaam vakkugal,

Chonnatharinnu  Jatayuvenningine ,

Ningal aarenthu  paraynnithanyonyam,

Ingu varuvin  bhayappedaika yethume  .”

Sampathi hearing the   words  of monkeys,

Asked  them  with a mind filled  with joy,

“Who has told   these nectar to the ear ,

Like words  mentioning name of Jatayu ,

Who are  you all, what are  you talking with each other ,

Come near me   and do not be afraid of me.”

Umbar kon  pouthranum anbodathu kettu,

Sampathi thannude   mumbil ammaru ,

Chennu amboja lochanan   than  pada pankajam,

Sambhavya   sammoddham ul kondu  chollinaan,

“Surya  kula jathanaya   Dasarathan,

Aarya puthran, Maha Vishnu , Narayanan,

Pushkara  nethranaam  raman thiruvadi,

Lakshmananaya  sahodharanum  nija,

Lakshmiyaam  Janakiyodum   thapassinnai 

Pukkithu kananam  thathagnaya  puraa,

The grand son of Devendra   heard that with love,

And went before     Sampathi  and prayed,

The lotus like feet  of the lotus eyed one,

And with   great happiness  told,

“The  son of  Dasaratha  belonging to the clan of the sun,

The Lord Vishnu , Narayana   , the lotus eyed  Rama,

Along with   his brother  Lakshmana ,

And  Janaki who was   really Lakshmi,

Went inside forest  for meditation  ,

As per  the  order  of his father.

Kattu kondeenan thal kalamethrayum ,

Dushtanayulla    dasa mukhan Sitaye ,

Lakshmananum , Kamalekshananum pirinju,

Kshoni puthri  murayittathu kettu,

Talkshanam  chennu thadanju  yudham cheithaan,

Aa kshanadhacharnodu   jatayuvaam,

Pakshi pravaran   athinaal valanjoru ,

Rakshoveeran  nija chandra hasam   kondu,

Pakshavum vetti   yaruthan athu neram,

Paksheendranum  pathichaan dharani thale.

The   ten faced  one who is a very bad one,

Stole     Sita  and parting  her from  Lakshmana,

And Rama   , when the daughter of earth,

Appealed for help, and then immediately ,

Jatayu stopped    and fought with that Rakshasa,

And troubled by  that  chief of birds   ,

That Rakshasa  using the  real sword called Chandrahasa,

Cut off his wings  and   at that time  ,

The king of birds fell down on the floor.

Bharthavine kandu  vruthanthamokkave ,

SAthyam   paranjozhinju yennume  ninnude ,

Mruthyu varaika yennu anugarahichaan, dhara,

Puthriyum , thal prasadenna paksheendranum,

Ramane kandu  vruthanthamariyichu,

Rama sayujyam  labichithu bhagyavan.

That daughter  of earth  blessed him ,

That he would die only after  seeing Rama,

And then informing him  and because  of her grace ,

That king of the birds met Rama   and told all news,

And the lucky one got salvation at Rama’s feet.

Arka kulothbhavanakiya Ramanum,

Arkajanodu agni sakshikamaam vannam,

Sakhyavum cheythudan, konnithu Baliye,

Sugrevanai kondu rajyavum nalginaan,

Vanaradheeswaranagiya    Sugreevanum,

Janakiye thiranjasu  kandeeduvaan,

Dikkukal naalilum  pogennayachithu ,

Laksham  kapi varnmare ororo  disi.”

Rama who belonged   the clan of Sun God,

Signed a treaty with   son of Sun god ,

With fire as witness  and killed  Bali,

And gave  the kingdom to Sugreeva,

And Sugreeva   the king of all monkeys ,

Has send hundred thousand monkeys ,

On all four directions  for  searching ,

And finding out Lady Janaki.

Dakshina dhikkinu  ponnithu jnangalum,

Rakshivaraneyum  kandathillengume,

Mupathu  nalinnakathu   chennidaykil,

Appolavare   vadhikkum kapi varan,

Patalamulpukku  vasaram poyathu,

Methu marinjeela  jnangal athu kondu ,

Darbha virichu kidannu marippathinnu,

Ippol Bhavaneyum kandu kitti  balal,

Yethanum  mundarijittu  neeyengilo,

Sita visesham  paranju tharename,

Jangalude  pramartha vruthanthangal,

Ingane yullonnu nee arinjeedido.”

 We came towards   the southern side,

And  we were not able to see  the Rakshasa  anywhere,

If we   do not return by   thirty days,

The monkey  Lord will kill us instantly,

Entering below the earth and searching  ,

We are not able to know  the time   and hence,

We decided that we would die lying on Durba grass,

And by accident we   found you now,

Suppose   you have known any  news of Sita,

Please  tell us about that , and I have told you,

Our true    story which is like this , please know,”

Thareya vakkukal  kettu SAmpathyium,

AArooda  modham avanodu chollinaan,

“Ishtanaam   brathavenikku Jatayu, Janan,

 Ottu naal undavanodu  pirinjathum,

Innu anekayiram  vathsaram  koodi jnan,

Yennude sodaran   vartha ketteedinen,

Yennude  sodarannyi udaka Kriyakku,

Yenne   yeduthu jalathike   kondu poi,

Ningal  cheyyippin udaka karmadhikal,

Ningalkku  vak sahayam cheyvaan aasu jnan.”

Hearing the words of son of Thara  , that Sampathi,

With increasing  sorrow   told him,

“Jatayu  is my dear brother , I  have,

Parted with him  long ,long ago,

I have not heard  any news of ,

My brother  for  several thousand  years ,

Please   carry me and take me near water ,

So that  I can perform the after death rites for him,

And please  help  me perform those  rites,

And I would do you help by  words.”

Appol avaneyeduthu  kapikalum,

Abdhi therathu  vecheedinaar aadharal,

Thal salile   kulichu  ,anjaliyum nalgi,

Vathsanaam  brathavinai kondu   sadaram,

Swasthana  desathiruthinaar   pinneyum,

Uthamanmaaraya  vanara   sanchayam,

Swasthanai  SAmpathi   , Janaki thannude  ,

Vruthantham aasu paranju thudaniginaan.

Then those monkeys carried him   and,

Kept  him  near the shore of the sea with respect ,

And He took bath in that  water , offered salutations,

To his  dear  younger brother   with love  ,

And those  good  monkey crowd ,

Took him and kept  him in original place  ,

And that  comfortable Sampathi ,

Started   telling them the news of Sita.

“Thungamayidum  trikutachalopari,

Lanka puriyundu   madhye samudramai,

Thathra  Maha asoka kanane  Janaki,

Nakthanjari jana madhye  vasikkunnu.

Dooram oru   nooru yojana   yundathu,

Nere namukku  kanaam  grudhran aakayaal,

SAmarthyamarkkathu  langippathinnavan,

Bhoomi thanujaye  kondu varum druvam.

In the tall  three  mountain top ,

The city of Lanka exists  and in the middle is the sea,

There in the   great forest of Asoka trees ,

Lady Sita is living in the middle  of Rakshasis.

There is a distance  of hundred  yojana to that place ,

And since   I am a hawk , I am able to see it,

He who has    the ability   to  cross it,

Would  definitely bring back the daughter of earth.

“Sodarane  konna dushtane  kollanam,

Yethoru jathiyum  pakshavum illa may,

Yathnena  ningal kadakkanam aasu poi,

Rathnakaram   pinne vannu  Raghuthaman,

Ravanan thanneyum   nigrahikkum kshanaal .

Evam   ithinnu vazhi   yennu nirnayam.”

I should kill him who has killed my brother,

But Since I do not have wings , there is no way to do it,

By effort   you would be able to cross the sea ,

And later  the best  among the Raghu  clan,

Would kill Ravana   within a second  ,

And this is the only way to this , it is definite.”

Rathnakaram   satha yojana visthrutham  ,

Yathnena    chadi kadannu Lanka puram,

Pukku  Vaidehiye kandu paranjudan,

Ikkare   chadi kadannu  varunnathum,

Thammil niroopikka   naam, “ yennorumichu  ,

Thammil anuyonyam   paranju thudanginaar.

The sea is hundred  yojana broad,

And with effort we have to get in to the city of Lanka,

And there   see  Sita   and tell her  ,

And immediately jump back ,

Has to be done, let us discuss,”

They started  discussing  this among themselves.

SAmpaathi  thannude Poorva vruthanthangal,

Anbodu  vanaranmaarodu  chollinaan,

“Jnanum Jatayuvaam brathavai puraa,

Manena  darpitha manasanmaarai ,

Vega balangal  parikashppathinnu athi

Vegam parannithu melpoottu jnangalum,

Marthanda  mandala paryantham  ulpathichu,

Aartharai   vannu  dinakara   rasmiyaal,

THalkshane   theeyum pidichathanujannu,

Paksha pootangalil appol avane  jnan,

Rakshippathinnudan pinnilaakeedinen ,

Paksham   karinju  jnan veenithu bhoomiyil ,

Paksha   dvayathodu veenaan anujanum,

Pakshikalkku oru asrayam pakshamallo  nijam.

Sampathi then told   the earlier story of his life  ,

To the   monkeys  with love  ,

“Me and Jatayu   were  brothers  ,

Due to competitive mentality  of  our prowess,

Wanting  to test  our  speed and strength,

We    flew with great speed   to the top,

And reached   the place of the sun,

And suffered  due to the rays   of the sun,

And immediately my younger brother caught  fire,

And to save him under my wings , I covered him,

And made   him go behind me .

And my wings got lit  and I fell on the earth,

And he fell   along with his two wings,

And it is true that  the only protection of a bird is its wings.

Vindhyachala sirasi  veenedinen,

Andhanai  moonu dinam  kidaneedinen,

Prana  seshathal   unarnnoru nearthu ,

Kanayiothu   chirakum karinjingane,

Dig bramam poondu  desangal ariyanju,

Vibrantha manasanai yuzhayumnnangane ,

Chennen  nisa kara  thapasan thannude ,

Punyasramathinnu  pporna bhagyodhayaal,

Kandu maha muni  chollinaan  yennodu,

Pandu  kandullor arrive nimithamai.

I feel  at the top of the Vindhya mountains,

And I lay there blind for three  days,

Due to the little life , when I woke up,

I saw that  both my wings were burnt.

Greatly sacred , without knowing the places,

With a completely confused mind, dragging myself,

I reached   the  holy hermitage   of,

A saint who use to do meditation at night,

Due to the  holy deeds  done earlier.

The great sage saw me  and told me ,

Due  to recognizing me  from earlier meeting.

“Yenthu Sampathe , viroopanai  vannathu ,

Ithinenthu moolam amitharalakapettathum?

Yethrayum  shakthanayoru  ninakkinnu,

Dagdamavn yenthu   paksham, paraka nee?”,

Yennathu kettu  jnan yennude  vruthantham,

Onnozhiyathe  uniyodu chollinen,

Pinneyum  koopi thozhuthu chodichithu,

“sannamai  vannu chirakum Dhayanidhe,

Jeevanthe darikkendum  upayam innevam,

Yennu yennodu  cholli tharename.

“Why Sampathi  , why have you come disfigured,

What is the reason for it, who is responsible for it?

Why this burning    to  you  , who is  very strong,

Please   tell me “ and hearing that ,

I told all my story   completely without ,

Leaving a single incident and with folded hands asked him,

“Oh treasure of mercy, my wings have been burnt,

Please tell me  any method   to eke out my life ,

Be pleased   to tell me this.”

Yennathu kettu  chirichu Mahamuni,

Pinne daya vasanai  aruli cheythu ,

“Sathyam  ullathu  chollunnathundu jnan,

Kruthyam ninakotha vannam kurushwa nee,

Deham nimthamee  dukham ariga nee ,

Dehamorkkil karma sambhavam nirnayam,

DEhathil ulloraham budhi kondu,

Mohad   aham krutha karmangal   cheyyunnu.

Hearing that , that great sage laughed,

And later  mercifully   he told,

“I will tell you the truth as it is,

You carry it out in a way you can,

Understand that  this sorrow is due to  the body,

When we  think of the body , it would be affected  by Karma,

Due to the  feeling of me inside the body,

And due to desire we do the  acts done  by us.”

Mithyayulloravidhya samudbhava,

Vasthuvayullonna  ahankaramorkka   nee,

Chichayayodu samyukthanai  varthathe,

THaparayulloraya  pinda val sadaa ,

Thena  dehathinnu thadathmya yogena,

Thanoru chethana vaanai bhavikkunnu.

DEhoham yennulla budhi yundai  varum,

AAhantha , noonathmavinnu maayayaa ,

DEhoham adhyaiva karma karthaham,

Ithyahantha, sankalpichu sarvadaa jeevanum,

Karmangal cheythu phalangalaal  badhanai,

SAmmohamarnnu janana maranamaam,

SAmsara  soukhya  dukhadhikal   sadhichu,

Hamsa padangal marannu chamayunnu.

From the  illusion  called  negative wisdom

Is born the thing that  is called pride(egoism?),

And it exists  along with the shadow  of existence.

Like   a red hot  piece   of  burning iron,

By   merging itself with the body,

It exists as  the body with  action,

And we would start thinking that “I am the body”,

And have a  feeling that I am   responsible for all actions,

Thinking like this , every living thing,

Does duties   and gets  tied up by the fruits from it,

Deceiving one self  and gets involved in  ,

Birth , death , pleasure in life , sorrows ,

And completely  forgets anything about  the divine soul.

Melpottumasu  keezhpottum  bramicchu athi,

Thalparavaan  punya papathmaka swayam,

“Yethrayum punyangal cheythen valare jnan,

Vithanu roopena yajna dhanadhikal,

Durgathi neeki  sukhichu vasikkanam,

Swargam gamichhu” , yennukalpichirikkave  ,

Mruthyu bhavichu  sukhichu vaazhum vidhou ,

Uthamangam kolla veezhum adho bhuvi.

Going   up or going down  but startled,

The one   who searches  for his own good deeds and sins,

“I did lots of good  deeds  which merit rewards ,

AS per the money I have  , I did sacrifices   and gave charities ,

And I want   to go to heaven  and live  there happily,

He thinks   and decides on this course ,

But  death comes to him  when he is living happily,

And  his head   will fall down on   earth,

Punyamodungiyaal indu than mandale  ,

Chennu  pathichu  neehara  samethanai,

Bhoomou pathichu salyadhikalai  bhavichu,

Modhamul kkondu vazhum chiratharam,

Pinne  purushan bhujikkunna bhojyangal ,

THanne chathur vidhamai bhavikkum balal,

Yennathil  onnu rethassai  chamanjathu,

Chennu Seemathini yonitilai varum.

“When the good deeds  are  completely  used up,

He falls on the moon and from there  along with snow,

He falls on the earth and becomes different grains,

And lives  in that form for some time,

And then  the grains are eaten by man,

Which would form in to four types   of  food ,

And one of them would become the seed,

And would enter   the vagina of woman.”

Yoni rakthathode  samyukthamai vannu,

Thane   jarayu pariveshithavumaam,

Yeka dinena   kalarnnu kalalamam,

Yeki bhavichalathum  pinne mellave ,

Pancha rathram kondu budhbudhakaaramam,

Pancha    dhanam  kondu,  pinne yadha kramam,

Mamsa pesithwam  bhavikkum   athinnathu,

Masardha kalena pinneyum mellave  ,

Pesi rudhira paripluthamai  varum,

AAsu thasyaa mangurolpathiyum  varum,

Pinne yoru  pancha vimsathi   rathriyaal,

PInneyoru moonu masena  sandhikal ,

Angangal  thorum kramena  bhavichedum,

Anguli  jalavum  nalu masithinaal.

That seed   would mix with the blood of Vagina ,

Any by itself  would be coated  with an outer covering,

Within a day  it would mix and would become a foetus,

And after that  slowly   within five nights  ,

It takes a form of  a bubble  and with five days

It would  slowly get  flesh  and muscles,

And in another  fortnight  again slowly,

It would have a body where  blood is circulated,

And   it would also get   the organs  ,

Progressively in another  twenty five days  ,

And in another three  months joints would  be formed,

And get every organ  in a   progressive manner,

And the magic of fingers  would happen  in the fourth month.

Danthangalum nakha pankthiyum   guhyavum,

SAndhikkum  nasika karna nethrangalum ,

Pancha masam kondu , Sashta mase puna ,

Kinchana polum pizhayathe dehinaam,

Karnoyachidram bhavikkum athi sphutam,

Pinnemedropa sthanapi  payukkalum,

Sapthame mase bhavikkum , punarudan,

Gupthamayoru sira kesa romangal ,

Ashtame masi bhavikkum , punarapi  ,

Pushtamayidum jatara sthalanthare .

The teeth, nails   and private   organs and also,

The nose , ear   and the eyes  would form in fifth month,

In the sixth month, with great  deal of accuracy,

The hole of the ear  would   be formed,’

In the seventh month the penis , vagina,

Belly button, anus hole  would be formed,

And in the   eighth month immediately ,

The hair on the head and body  would,

Be formed  and the body would become strong.

Ombathaam  mase valarum dinam prathi,

Kambam kara charanadhikalkkum varum,

Panchame masi chaithanyavaanai varum,

Anjasaa jeevan kramena dine dine,

Nabhi  suthrathalparandrena  mathavinaal,

SApekshamaya bhukthanna rasithinaal ,

Vardathe  garbhagamaya pindam ,muhur,

Mruthyu varaa nija karma balathinaal.

In the ninth month the foetus will grow daily,

And the   hand and feet   will develop movements,

From the fifth month  consciousness  will develop,

And increase day by day by the food that  ,

Goes in to it  through the little hole,

At the joining of  umbilical chord,

And   the foetus  inside the womb would grow,

And death will not come to it by strength of Karma.

Poorva janmangalum  kamangalum nijam,

SArva kalam  niroopichu niroopichu  ,

Dukhichu  jatara vahni prathapthanai,

Thal karanangal paranju thudanginaan.

The previous birth and the passions are true,

And thinking and thinking  of these ,

And suffering due to the heat  of the fire  in the stomach,

The  foetus Started    thinking the reasons for that.

“Pathu noorayiram  yonikalil  ,

Janichethra karmangal  anubhavicheham,

Puthra  Dara  artha   bandhukkal sambandavum,

Yethra  noorayiram koti kazhinjithu,

Nithya kutumba  bharanaika asakthanai,

Vitham  anyayamai  arjithanwaham ,

Vishu smaranavum  cheythu kondeela jnan,

Krishna krishnethi  japichil orikkalum,

Thal phalamellam manubhavicheedunnathu ,

Ippol ivade  kidannu jnan ingane,

Garbha pathrathil ninnu yennu  bahya sthale,

Kelpodenikku purapettu kollavu,

Dushkarmam onnume  cheyyunnathilla jnan,

SAlkarma jalangal  cheyyunatheyullu,

Narayana swami thanne   yozhinju  ,

Mathareyum  poojikkayilla jnan yennume.”

We suffered our karma  being born in million  vaginas,

And  many billions of billions  relationships,

With son , wife  , wealth and relations have been passed,

Due to  the attachment  to looking after  the family,

I earned   money    by very many unjust means,

And also never  ever thought  of Lord Vishnu,

Had I never  chanted  even once “Krishna, Krishna”  ,

And my suffering  is because  of the result of that ,

Lying in this  place   at this time.

Once I get   out  from this womb  with strength ,

I would not do any bad actions,

And would do only  all good actions,

And I would   not chant at any time ,

Any other   name except that of Narayana.

Ithyadi   chinthichu jevanum ,

Bhakthyaa  bhagaval Sthuthi   thudangedinaan,

Pathu masam  thigayum vidhou  bhoothale  ,

Chitha thapena pirakkum vidhi vasaal ,

Suthi vathathin balathinaal jeevanum,

Jathanaam yoni nirandrena  peedanvitham.

Like this that  living thing thought,

And  started   praying God   with devotion,

And   after   ten months , due to pressure of fate ,

With great sorrow , it takes birth and falls down on earth,

Through   the vagina  by the force of the wind of birth with great pain.

Palyamanopi  Matha pithakkanmaraal,

Balyadi  dukhangal yenthu cholluvathum?

Youvana   dukhavum vardakhya dukhavum,

SArvavum ortholam  yethum poraa   sakhe,

Ninnal anubhoothamsyullthu enthinnu,

Varnichu jnan parayunnu vrudhaa  balaal,

DEhoham yennulla  bhavanaya maha-

Mohena soukhya dukhangal undakunnu,

Garbha vaasadhi  dukhangalum janthu varga,

Udbava  nasavum deha moolam sakhe.

Though you  are being looked after by mother and father ,

There is no option for suffering the sorrow of childhood,

Similar is the  pain in youth   and that in old age  ,

Thinking about  it all these  are difficult to tolerate,

Why did I describe   in detail all these ,

Which have   been initiated  by your own self

Due to the  feeling, “I am body” which is a great illusion,

The pleasure   and sorrow   come in this world,

For the sorrow  of living in the  womb, and the  ,

Birth and death  of all beings, the root is the body.

Sthoola sookshmathmaka   dehadwayalparam,

Meleyiripahathma paran  kevalan,

DEhadhikalil mamthwam upekshichu,

Moham ahannuathma jnaniyai  vazhga nee.

Shudham  sadaa santham athmaanaam avyayam,

Budham para Brhamam anandam adwayam,

SAthyam sanathanam nithyam nirupamam,

Thathwamekam  param nirgunam nishkalam,

SAchinmayam sakalathmakam eeswaram,

Achyutham sarva jaganmayam  saswatham,

Mayavinirmuktham mennu ariyum neram,

Maya vimmoham akalum  yellavanum,

Prarabdha  karma veganu roopam bhuvi,

Paramarthyathmanaa vazhuga  nee sakhe.

Much above this micro and macro body,

Is   the divine soul   and so,

Leave out me and mine in body and others,

And wipe out attachment and live as the expert of divine,

Pure , always peaceful , non decaying  to the beings,

Wise , divine Brhamam, joyful with no two to it,

Truth , primeval , perennial  and without any comparison,

Only philosophy , divine , without characters,  undivided ,

Pervaded  with divinity, present in all souls and God,

Achyutha, pervading all over universe and permanent,

And that  which  frees  you from illusion,  and at the time,

When you know this , the ignorance

Due  to illusion will disappear to all

And  so live in this world   suiting yourself   to the ,

Debt load  of Karma  and live truthfully  , my friend.

Mathoru upadesavum  parayaam thava ,

Chethu  dukham  mana kombil undakolaa,

Trethayuge  vannu Narayanan bhuvi ,

Jathanayeedum  Dasaratha puthranai,

Nakancharendrane  nigrahichu anbodu,

Bhaktha janathinnu mukthi varuthuvaan,

Danda karanyathil vaazhum vidhou balal,

Chandanayulla dasasyanaam Ravanan ,

Pundareekolbhoothayagiya Sitaye,

Pandithanmaaraya  rama soumithrakal,

Ver pettirikunna nerathu  vannu,

Than aapathinai kattu kondu pom maayaa.

I will also tell you one more advice ,

Do not have even little   sorrow in your mind.

In the Tretha yuga  Lord Vishnu   would ,

Be born in earth as   the  son of Dasaratha,

For  killing all Rakshasa    and with love,

To give salvation to his devotees,

And when he is living   in Dandaka forest ,

The angry ten  faced   Ravana ,

Would come  when,  the learned  Rama  and Lakshmanawere  away,

And would steal Sita   who was born out of a lotus due to a danger  to him.

Lankayil kondu vecheedum Dasaanthare ,

Pankaja  lochanaye   thiranju yetheeduvan,

Markata   Raja niyogathal kapi kulam,

Dakshina   varidhi theera   dese  varum,

Thathra samagamam ninnodu vanararkku,

Yethum oru nimithenanissamsayam,

Yennalavarodu cholli kodukka nee,

THanvangi   vazhunna desam dhayaa  vasaal,

Appol ninakku pakshangal navangalai,

Udbhavichedum  athinilla   samsayam.

When  that lotus   eyed one  is kept in Lanka,

A group of monkeys   deputed by the king of monkeys,

Searching for  her  would come  to the banks of the southern sea,

And there these monkeys    will meet you,

Due to some  reason or other  without any doubt,

And then  you please tell them ,

The place where   she is kept and by mercy,

You would develop  new wings at that time,

And there  is   no doubt   about  this.

Yenne paranju  bodhippichingane ,,

Munnam nisakaranaya maha muni,

Vannathu kanmin chiragugal  puthanai,

Yenne vichithrame, nannu nannethrayum,

Uthama   thapasanmaarude vakhavum,

SAthyamallathe   varikayellunnume ,

Sri Rama  deva kathamrutha mahathmyam,

AAralum orthaal ariyavathu yellethum.

That  sage who was earlier  one who makes night,

Told and made me understand these.

Please  see  that new wings have grown up,

What a great wonder , good and very good,

The words   of great  and pure sages,

Would always turn to be true,

If we think about the greatness of,

The nectar like   story of Rama,

Nobody would understand it fully.

Rama namamruthathinnu samanamai,

Mamake manase mathu thonnelaho,

Nallathu men mel varename ningalkku,

Kalyana gathriye kandu kittename,

Nannai athi prayathnam cheygil aarnavam,

Innu thanne kadakkai varum nirnayam,

Sri Rama nama Smruthi kondu samsara,

Varannidhiyekaaukkunithevarum,

Rama bharya aalokanrthamai pokunna,

Rama bhakthanmaram ninglkku orikkalum,

SAgarathekadaneduvaan yethum oru

Aakulam undakailla oru jathiyum,

Yennu paranju   parannu maranjiththu,

Athyunnathanaya  sampathi vihayasaa.

I am not able  to think  in my mind about anything,

Comparable   to the nectar   like name   of Rama,

Good things should again and again happen to you,

Let you be able to find  the lady of auspicious build,

If you   put in great efforts,  even today,

 You will be   able to cross the sea without  any doubt.

By meditating on the name  of Rama , all people ,

Cross   the ocean of birth  and death in domestic life,

For you who are   going in search of the wife of Rama,

Since you are  devotees of Rama , there would ,

Never be any  type of  problem or pain to   cross the sea.”

Saying this   the  very huge   Sampathi ,

Flew   and disappeared   in the sky.

4.18 Samudhra langana chintha

Thought of crossing the   sea.

Pinne kapi pravaranmaar  Kouthukathodum,

Anyoyanyam aasu   paranju thudanginaar,

Ugram  maha nakra chakra bhayamkaram,

Agre  samudram aalokya kapikulam,

Yengane  naam ithine  kadakunna ,

Vaarengum  maru kara  kanaanum illallo,

AAvathallathathu   chinthichu khedichu,

Chavathinnu yenthavakasam  kapikale,

Later the chiefs of monkeys  with great eagerness,

Started   talking with each other ,

The collection of monkeys  saw in front of them the sea

Which  was Terrible , fearful , full of groups of crocodiles,

And said, “How can we  cross this sea  for,

We are not even able to see  the other shore,

Why should we   think  and worry   about  an impossible,

Things and then die  ,  Oh monkey friends.”

SAkra thanayathanujanaam angadhanSugrreva, Rama

Markata nayakanmarodu cholinaan,

“Yethrayum   vega balamulla    sooranmaar,

SAkthiyum   vikramamum   paramundallo ,

NIngal yellavrkkum , mennal  ivaril 

Vechingu vannu yennodu oruthan parayanam,

Jnan  ithinnu aalennavanallo nammude,

Pranane   rakshichu kollunnathum drudam,

Sugreeva   Rama soumithrikalkkum bahu,

Vyagram  kalanju   rakshikunnathum   avan.”

Angadha the son of the son of DEvendra,

Told the monkey chiefs,

“All of you  are  heroes with great speed and strength,

And  have lot of strength  and valour,

One  among you  should come and tell me,

“I am capable  for doing  this job,

And can  firmly  save the lives  of all of us,

And  I am also capable of removing the  great sorrow,

Of Sugreeva, Rama and Lakshmana,

And also  protecting them all.”

Angadhan ingane chonnathu kettavar,

THangalil thangalil nokkinaar yevarum,

Onnum paranjela orutharum,Angadlam,

Pinneyum vanaranmarodu chollinaan,

“Chithe niroopichu , ningalude balam,

Prathyeka muchyathaam udyoga poorvakam.”

Hearing  what Angadha told them,

All of them were seeing each other,

And did not speak out,then Angadha,

Again told  the monkeys,,

“Estimate  your strength in your mind,

And tell with preparation  about yourselves.”

Chadaam yeniku dasa yojana vazhi,

Chadaam irupathennikku, yennoru kapi,

Muppathu chadaam yenikennu paranum,
Appadi nalpathaam yennu mathevanum,
Anpathu, arupathu , ezhpathumaam,

Enpahu vecheedinen,

thu chadaam yenikku  yennoruvanum,

THonnoru chaduvan dandamilleku,

Yennu arnavamo nooru yojanayundallo,

I can jump a distance  of ten yojanas,

I can jump twenty yojanas, one monkey told ,

Another told I can jump thirty  yojanas,

And another  said I can manage  forty,

Fifty, sixty, seventy ,another one said,

I can jump eighty, without pain,

I can jump ninety but  the sea,

Is  one hundred  yojanas broad.

“Ikkanda nammil aarkkum kadakkavathalli,

Kadal, markata veerare, nirnayam,

Munnam trivikraman moonnu lokangalum,

Channanai moonu adiyai alakkum  vidhou,

Youvana kale peruparayum kotti,

Moovezhu vattam valathhu  vecheedinen,

Varadakya grasthanayen idhanim ,

Lavanabdhi kadappanumilla  vegam  mama,

Jnan irupathi onnu vattam pradakshinam,

Danavarikku cheythen dasa mathraya,

Kala swaroopanaam easwaran thanude,

Leelakal ortho;am adbudam yethrayum.”

Among all the people  whom we see here,

No one can cross  this sea, definitely, oh monkey heros,

Once  upon a time  Lord Trivikrama hiding his  form measured,

All the  three  worlds   by his three steps,

And as a young one  then, I played a big drum ,

And went  round him twenty one  times,

And today being caught  in the grasp of old age,

I do not have the speed  to cross this salt ocean,

I went round  twenty one times Lord Vishnu,

Within  ten seconds and when we  think about it,

The sports  of god  who has  the form of time,

Is very greatly  wonderful.

Itham ajathmajan chonnathu kettathinnu,

Utharam vruthrari pouthranum  chollinaan,

Ingottu poruvaan dandamundakilaam,

SAmarthyamilla matharkkum yennakilaam.”

Samarthyamundu bhavan ithinnenengilum,

Bruthya janangal ayakkuka illennume ,

Bruthyaril ekanundam  mennathe varu,

AArumeyilla samarthyam anasanam,

Deekshichu  thanne marikka nallu  vayam.”

When the son  of Lord  Brahma  told like this,

The grand son of Devendra said,

“ I can definitely  jump to there,

But It would be difficult for me  to jump back.

May be all other people do not have ability to do it.”

Even if you have  the capability  to do this,

Your assistants will not allow  you to do it,

And that  would mean one  of them has the capability,

And  if  none of them have  the ability,

Then it would be better for us to ,

Observe fast as a penance  and die,”

THareyan yevam paranjor  anantharam,

Sarasa sambhava nandanan chollinan,

“Yenthu jagal prana nandanan ingane,

Chinthichirukkunnathu yethum parayathe ,

Kuntanai  thanne irunnu kalagayo?

Kandeela ninne yozhinju mathu aareyum,

Dakshayani  garbha pathrasthanayoru,

SAkshaam maha  deva bheejamallo bhavan,”

After son of Thara told like this,

The son of Brahma  told as follows,

“Why is it   the son of wind God  is silent,

Thinking and thinking and not telling anything,

 Should he sit like this  without any zest?

I am not finding any  one except  you,

For  you were  once in the womb of Parvathi,

And  are you not  the seed of Lord Parameswara.

PInne vathathmajan aakayum undavan,

Thannodu thulyan bala vegam orkkilo,

Kesariye konnu thapam kalanjoru,

Kesariyagiya vanara nadannu,

Puthranai    anjana pettulavayoru,

SAthwa guna pradhaanan  bhaavan kevalam,

Anjana garbhachythanai  avaniyil,

Anjasaa jathanai veena neram  bhavan,

Anjooru  yojana melppottu chadiyathum,

Jnan arinjirikkunnathu manase.

Later  you became  the son of wind god,

And  you are  equal  in speed and strength to him,

And later  you were born    as son to,

Anjana   and Kesari , the monkey chief,

Who killed  an elephant  to get out of pain.

You have more  of pious character ,

And   I know that as soon as Anjana gave birth to you ,

You jumped  five  hundred yojanas  to the top.

Chanda kiranan   udichu pongum neram ,

Mandalam   thanne  thudu thde kandu nee ,

Pakwam yennorthu  bhakshippan adukkayaal,

SAkrande vajram yethu pathichathum ,

Dukhichu maruthan  ninneym kondu poi,

Pukkithu patalam appol  TRimuthikal,

Mupathu mukkoti   vanavar thammodum ,

Ulpala  sambhava  puthra   vargathodum,

Prathyakshmai   vannu anugrahicheedinaar,

Mruthyu varaa loka nasam varumbozhum,

Kalpantha kalathumilla mruthiyennu,

Kalpichannilakkam  varaa nirnayam,

Aamnaa  sarartha moorthikal   chollinaar ,

Namnaa  Hanuman ivanennu   saadaram.

At the time   when the Son god was rising ,

Seeing the entire  area as  extremely red,

Thinking that  it is ripe, when you were ,

Approaching  to eat it, you fell,

Due to the   hit of   Vajrayudha  of Indra,

And then the sad wind god took you,

And hid himself  in the  Patala ,

And then the  divine   trinity ,

Along with thirty three   crores,

Of devas, and the sages   like Narada ,

Came  before you  and blessed you,

That you will not die even when the   world is ending,

And even when  the deluge comes  you would not die,

And definitely  there is no change to  this.

And the  lords   of   The Veda   told,

He   would be known as  Hanuman.

Vajram  hanuvilethu murigayaal,

Acharithrangal   marannitho manase?

Nin kayil aalayo  thannathu Raghavan ,

Anguleeyam   athum yenthinennorka   nee,

Thwal bala  veerya  vegangal  varnippathin yi,

Prapanchathingal  aarkkum mammalledo?

Since  the vajrayudha broke your collar  bone(Hanu),

Did you forget all  these stories in your mind.

Did  not Rama  give to you specially,

The ring, please think , why  he gave it?

Nobody   in this world   would be capable

Of  describing your strength valour  and speed.

Itham  vidhi suthan chonna neram Vayu,

Puthanumuthaya   sathwaram preethanai,

Brahmandamasu  kulungu maru onnavan,

SAmmadhaal  Simha nadham cheytharulinaan,

Vamana  moorthiye ppole valarnnavan,

Bhoomidharakaranai  ninnu chollinaan.

As soon as the son of Brahma   told this,

The son of wind god got up greatly pleased,

And with pride  made  a roar  of  a lion,

By which  the entire   universe  shook,

And like  God Vamana  he started  growing,

And became like  a mountain and told.

 Langanam  cheythu  samudaratheyum pinne,

Lanka puratheyum basmamaakki kshanaal,

Ravanane kulathodum odukki jnan,

Deviyeyum kondu  poruvan ippozhe,

Allaikilo Dasakandane bandhichu ,

Mellave  vama karathil yeduthudan,

Kooda thrayathodu  Lanka puratheyum,

Koode  valathu  karathilakki kondu,

Ramanthike vechu Kai thouzhutheeduven,

Ramanguleeyam   yen kaiyil undakayaal,

I will cross  the  ocean and  then,

And within a second turn the city of Lanka in to ashes ,

And completely destroy Ravana with his clan,

And would bring  Lady  Sita   with me,

Otherwise I will imprison the ten headed one,

And carry him in my  left hand ,

And also carry city of Lanka  with its three mountains,

In my  right hand  , bring them here,

And keep them  at the feet of Rama and salute him.

Because  I am having the ring of  Rama with me.

Maruthi vakku kettoru  vidhi suthan,

AArooda  kouthukam   chollinnan pinneyum,

“DEviye kandu  thirye  varuga nee ,

Ravananodu  yethirtheeduvaan pinneyaam,

Nigrahicheedum dasasyane  Raghavan,

Vikramam kaatuvvan anneram aamallo,

Pushkara  margena pokum ninakkoru,

Vighnam varaayga, Kalyanam bhavikka they,

Marutha devanum   undarige thava ,

Sri Rama karyarthammaayallo  pokunnu.”

Hearing the words  of Hanuman , The son of Brahma,

With increasing happiness   told again,

You  see   the lady Sita and  then come back,

You can oppose   Ravana  later ,

Rama   will kill the ten headed  one,

And at   that time   you can show your valour  ,

To you  who is travelling   through  the sky,

Let not any problems come , Let auspiciousness  come to you,

As the   wind god also would be near you,

Because you are  going   for  doing a job to Rama.”

Aaseervachanavum   cheythu , kapi kula maasu,

Pogennu vidhichoranantharam,

Vegena poi  mahendrathin mukaleri,

Nagariye  pole  ninnu vilanginaan ,

With a words   of blessing   that  clan of monkeys ,

Gave   him permission to go   and,

He  speedily  climbed up the Mahendra  mountain,

And    he appeared  like    a  Garuda(eagle) there.

Itham  par anjariyochoru thathayum  ,

Badha  modhathodu  irunnathakkalame

The parrot   which told   like this,

Sat   with great happiness  at that time.

Ithya  Adhyathma   Ramayane   Uma Maheswara  samvadhe ,

Kishkinda kandam  samaptham

Thus   ends the chapter  on Kishkinda  ‘

Which occurs in discussion between Shiva and Parvathi ,

From the  Adhyathma   Ramayana