Thursday, July 19, 2018


THunjathu Ezhuthachande  Adhythma  Ramayanam -  day 5
(Chapter  on Ayodhya)

(Transcription   and Translation  By P.R.Ramachander)



( The chapter on Ayodhya is   the second  chapter  of Ramayana.  It describes Narada’s visit to Ayodhya to remind Rama, that he should kill Ravana, the fixing of date for coronation of Rama by Dasaratha,  the stopping of the coronation by  Kaikeyi  on the advice of Mandhara as dictated by Goddess Saraswathi sitting on her toungue, the grant of two boons to make Bharatha  king and to send  Rama to the forest for fourteen years, the advice of Rama to Lakshmana, the leaving of Rama  to the forest along with Sita and Lakshmana, their meeting with guha, their visits  to hermitages  of  saint Bharadwaja and Valmiki,  the story of Valimiki,  building of Rama’s hermitage in Chithrakoota,  relating the old story by Dasaratha of his killing a sage  in the forest , death of Dasaratha,  the coming back of Bharatha, his great sorrow , the advice of Vasishta   to Bharatha ,  the visit to forest by Bharatha along with his army, the  discussion of Bharatha  and Rama , the going back of Bharatha with slippers of Rama, visit of Rama to the hermitage  of athri and meeting of Sita with Anasuya in the hermitage.)

Hear  the story  of day 5  https://www.youtube.com/watch?v=bALIj8xg5bI



Harmakalkku anbulla thathe , varikedo,
Thamasa  seelam  agathenam aasu nee ,
Ramadevan   charithamrutham  inniyum,
 AAmodhamul kkondu  chollu sarasamai.
Yengilo kelppin  churukki Jnana cholluvan,
Pangamellam akalum pala jathiyum,
Sankadamethum varugayumillallo,
Pankaja nethran kathakal kettidinaal ,
Bharghaviyagiya  Janaki thannude ,
Bhagya   jala nidhiyakiya Raghavan,
Bhargavan thannude darpam  samipichu,
Margavum   pinnittu Ayodhya puri pukku,
Thathanodum  nija mathru janathodum ,
Dathya suthanaam guruvaran thannodum,
Brathakkalodum , padaydumonnichu,
Medini puthriyaam bhamini thannodum,
Vannu  yethirothoru poura janathodum,
Chennu Maha Rajadhanikku agam pukku,
Vannithu soukyam  Jagathinnu  Raghavan,
Thannude  nana guna ganam kankayaal.

Oh Parrot  which is dear  to Lakshmi, come here,
Understand that  it is not good to delay things,
Please tell  with interest   and great joy,
The story  of Sri Rama further.
Please hear , I will tell it in short,
Many  types of problems will disappear ,
And sorrows  will also not come,
By hearing  the stories of the lotus eyed God
Rama who is the treasure house of luck,
Of Sita  who is but  Goddess Lakshmi,
 Put an end to the pride  of Lord Parasurama,
Travelled   further  and entered  the city of Ayodhya,
And entered  the  great palace  along with  his father,
His mothers , The  guru Vasishta  who  was son of Brahma,
With his brothers , with the  army,
With  Sita who was  the daughter of earth,
And along with the people who received them ,
And there  was happiness  for  the earth,
Because   they saw  the very good qualities of Rama.

Rudran, Parameswaran, Jagadeeswaran ,
Kadhru  sutha gana  bhooshana bhooshithan,
Chidroopan,  adhvayan , mruthyunjayan, Paran,
Bhadrapradhan , bhagawan , bhava banjanan,
Rudraniyagiya  devikkudan  Rama-
Bhadra kathamrutha saram  koduthappol,
Vidhru mathulya  dhariyaya Gowriyaam,
Athisutha  mananda vivasayai,
Bharthru  pada  pranamam cheythu  sampoorna,
Bhakthiyodum punar yevam arul cheythu.

When The angry god, the greatest god , the god of the universe,
The  god who wears  serpents, (the son of Kadhru)   as ornament,
One with divine form, he who does not have second, he  who is the winner  over death,
The divine one , he who grants safety, the god  and  destroyer of evils of Karma,
Started telling   the essence of the story of Rama  to the goddess who was his wife,
Who  was wearing  incomparably  great corals and was the daughter of the mountain,
She was drowned in joy  and saluted the  feet of her lord,
And    he started  telling  the story   with very great devotion.

Narayanan , nalinayatha lochanan,
Nari jana mana Mohanan madhavan,
Narada sevyan , Nalinasana priyan,
Narakararathi nalini sara  guru,
Nadhan narasakhan , nana jaganmayan,
Nada vidhyathmakan, Nama sahasravan,
Nalika ramya vadanan  narakaari,
Nalika  bandawa  vamsa  samudhbhavan,
Sri Ramadevan paran purushothaman,
Karunya varidhi , kama phala pradhan,
Rakshasa vamsa vinasa karanan,
Sakshal mukundan, Ananda pradhan , pumaan,
Bhaktha janthama bukthi mukthi pradhan,
Sakthi vimukthan , vimuktha hrudhi sthithan,
Vyakthan avyakthan ananthan anamayan,
SAkthi yukthan , sarana gatha  vathsalan,
Nakthanchareswaranaaya  dasasyannu,
Mukthi koduthavan , thande  charithrangal ,
Nakthandhivam jeevithavadhi kelkkilum ,
Trupthi varaa mama   vendeela mukthiyum.

 Even if the story of   God Narayana , One with pretty eyes  like lotus,
The one who attracts the mind of ladies, Madhava,
One served by Narada , one who likes sit on lotus flower,
One who saves people from hell , an expert archer ,
Lord , friend of the people , One who pervades  in different worlds,
One who is  the soul of several types of  learning,
One who has thousand names, One who has pretty lotus like face,
One who is the enemy of Narakasura , one who is born in family of Sun,
Sri Rama the divine , Best  of all purushas, ocean of mercy ,
One who gives what one desires, one who is  the cause,
Of the destruction of clans  of very many Rakshasas,
The real Mukunda , One who gives joy , a gentleman,
One who gives wealth as  well as salvation to  his devotees,
One who frees desires, one who keeps those detached souls in his heart,
One who is clear, one who is not clear, one who is endless, One who is free of  the drawbacks,
One who has power, one who loves those who surrender to him,
And One who gave salvation to Ravana who was the king of asuras,
Is heard  day and night I would not get satisfied and I  do not want even salvation.

Itham Bhagavathi  Gowri Maheswari ,
Bhakthyaa  parameswaranodu   chonnappol,
Mandasmitham  cheythu  Manmadha nasanan,
Sundari kettu loga  yennu arulicheythu.

When  The Goddess Gowri who is pretty.
Told like this  with devotion ,
lord Shiva, the killer of  God of love smiled,
And told, “Oh pretty one, please  hear.”

(Discussion between sage Narada   and lord Rama)

Yengil oru dhanam Dasaradhi Raman,
Pankaja lochanan , Bhaktha parayanan,
Mangala devatha Kamukan Raghavan,
Ankaja nasa  vandhithan, Kesavan,
Angaja leela  poondu anthapurathingal,
Mangala gathriyaam  Janaki thannodum,
Nelolpala dala Shyamala vigrahan,
Neelopala dala  lola volochanan,
Neelopa labhan, nirupaman, nirmalan,
Neelagalapriyan, nithyan, niraamayan,
Rathnabhara vibhooshitha dehanai ,
Rathna simhasanam thanmel aanukoolam,
Rathna dandam poonda  ven chamaram kondu,
Pathniyaal vijithanai athi komalan,
Bala nisakara phala dese lasan,
Maleya  pangam alangarichingane,
Balarkka  sannibha Kousthubha  kandaran,
Praaleya  bhanu samaananaya samam,
Leelayaa  Thamboola charvanadhai  ranu-
Velam  vinodhicharulunna  neram,
Aalokartham Maha muni Naradhan,
Bhoolokam appol alangaricheedinaan.

One day Rama  ,the son of king Dasaratha ,
One with lotus eye , one who looks after devotes,
One who likes auspicious gods , Raghava,
One who is saluted by Lord Shiva , Kesava,
Was in the private quarters engaged in love sports,
Along with Sita   who has an auspicious body,
And he was   black like  the blue lotus,
Had   moving eyes like leaves  of blue lotus,
Had the shine of blue sapphire,  was incomparable ,
Was pure , one who is liked  by Shiva  with blue neck,
One who is forever , one who does not have any stains,
And his body was covered with ornaments of gems,
And he was sitting  on a gem studded  throne,
And was being fanneed  by white fan  with gem studded handle,
By his  own wife , and  he had decorated  his crescent like forehead ,
By marks of sandal paste  , and whose neck ,
Was  decorated by  the shining  Kousthubha gem,
And  when  he was   spending his time chewing,
The  betel leaf  given by Sita  with moon like face ,
Narada  came  and decorated  the world ,
For the sake  of all the worlds of universe.

Mugdha  saraschandra  thulya thejassodum,
Shuddha sphatika  sangasa  sareeranai,
Sathwaram ambarthingal  ninnadharaal,
Thathraiva  vegaal avatharicheedinaan.

He  was   with the  shine of the full autumn moon,
And had a body   shining    like  a pure crustal,
And came immediately   from the sky ,
And appeared  very fast with great respect.

Sri Rama dvanum  sambhramam kaikondu,
Naradana kandu ezhunethu saadaram,
Nari maniyaya  Janaki thannodum,
Paril veenasu  namakaricheedinaan,
Padhya asana  aachamaneeya Arghya  poorvakam,
Aadhyeena  poojithanayoru Naradan,
Than niyogathil  yirunnoru  Raghaan,
Mandasmitham poondu nandichu sadaram.

Sri Rama also immediately  got up with agitation,
Seeing Narada  and immediately stood up,
And along with the gem of lady Sita,
Fel l on the floor and saluted him.,
And he provided  water to wash his feet ,
And Seat , water for drinking  and also for worship,
And  after the honourable  Narada told,
Raghava  , he  sat down  and smilingly  saluted him.

Mandam muni varan  thannodu arul cheythu,
“Vandhe  padam Karunanidhe , Saambratham,
Nana  vishaya Sangam poondu  mevina,
Manasathode  samsarikalayulla,
Manavanmaaraya jnangallku  chinthichal,
Jnani yakum   thava  Pada pangeruhum,
Kandu kolvaan    athi durlabham nirnayam,
Pandu jnaan cheythoru  punya phalodhayam,
Kondu kaanmaan  avakasavum vannithu,
Pundarkothbhava  puthra , Maha  mune,
Yennude vamsavum janmavum  Rajyavum,
Yinnu Vishudhamai vannu thaponedhe.

Slowly he told   that  great sage ,
“Salutations to your feet Oh ocean of mercy,
To us who are  family people  who  are ,
With  mind embroiled in various matters,
Your  lotus like feet  , which is extremely,
Difficult to see would make us wise.
It may  be due to good deeds that I have done earlier,
That  I  got a chance   to see  you,
Oh son of the lotus born,  Oh great sage,
Oh treasure  of penance , my clan, birth,
And kingdom  has become  very clean today.

“Yennal  yini yenthu karyamennum  , punar,
Yennodu arul cheygs vensm, Dhayanidhe,
Yenthoru kaaryam niroopichu yezhunelli,
SAnthosha mul kondu arul cheykayum venam,
Mandanaaengilum  karunymundengil,
Sandehamilla sadhippippan yellame.”

Oh treasure of mercy , kindly tell me,
 What  I can do to you  now?
What reason made  you undertake this visit?
Kindly tell   this with great joy,
And though I  am a  fool,
If you have  mercy on me , I will be able to do all.”

Itham aakarnya  Raghuvaran thannodu ,
Mughdha haasaena Muni varanaakiya,
Naradanum Bhaktha vathsalanaam manu-,
Veerane nokki sarasam  arul cheythu.

Hearing  this  ,   with a  slow smile, that great sage Narada
Addressed Lord Rama  who likes   his devotees ,
And  also was a great human hero and told with love.

“Yendhinu   yenne mohippippathinnu  nee,
SAnthatham  Lokanukarikalaaya ,
Athi chathuryamulloru  vakkukal yethavum,
Madhuryathode  cholledunnathangine?
Mugdhangalaayulla  vakyangale kondu,
Chithamoham valarkkenda , Raghupathe ,
Loukeekangalaaya  vakyangal yennalum,
LOkathamanmaarkku  vendi varumallo

“Why you are putting me in deep illusion,
With   words  that imitate  the usual men,
And which are  clever and which were delivered sweetly ?
Oh Lord of Raghu clan , please  do not,
Increase  the illusion of my mind , with sweet words,
Though the words  were of  domestic nature ,
It may  be  needed  by  the great ones like you.

“Yogeswaranaya  nee, samsari jnan yennu,
Lokesa , chonnathu  sathyamathre  drudam,
SArva jagathinnum  karana  bhoothyaayai,
SArva mathavaya maya  bhagwathi,
SArva jagat  pithavagiya  ninnude,
Divya  grahini  yakunnathu nirnayam,
Yeerezhu lokavum  ninde Graham appol,
Cherum  grahasthanakunnathu  yennullathum,
Ninnude  sannidhi maathrena  maayayil,
Ninnu  janikkunnu  nana  prajakalum.”

“  The words  of yours   that you  are a householder,
Are really  very  true  , Oh Lord  of Yoga,
It is also true   that  the Goddess of Illusion,
Who is the cause   of  all the universe ,
Is your divine wife , Oh God who is the father of all universe,
When all the  fourteen worlds  are  your house,
Your word  that  you are  a householder is also true,
And all the different  people  are born out of your illusion.”

Arnoja sambhavan aadhi thrunanthamai,
Onnozhiyaathe  chara chara janthukkal,
Okkave  ninnapathyam punar aagayaal,
Okkum  paranjathu samsari yennathum,
Yikkanda  loka janthukkallkku sarvadhaa,
Mukhyanakum pithavaayathum neeyallo,
Shukla  rakthasitha varna bedham poondu,
Sathwa raja sthamo  nama  guna thraya ,
Yukthayayidina Vishnu maha maaya ,
Shakthiyallo  thava pathniyakunnathum,
Sathwangale janippikkunnathum aval,
Sathyam thwayoktham  mathinilla samsayam.

Since  right from Brahma to the lowly grass,
Which include all the moving and not moving beings,
Are  your children , it is only  true , when you claimed,
You are a householder and is  it not true   that ,
For  all the animals of the world  that  are seen,
Always , you are  chiefly their  father,
And is not the  Vishnu Maha maya,
Who takes   colours like such as  white , red and black,
And character  divisions like good , royal and base , your wife,
And she is the one who gives birth to all beings,
And so it is but proper  without any doubt  that you are a householder.

Puthramithartha  kalathra  vasthukkalil ,
Sakthanayulla  grahasthan Maha mathe,
Loka thraya  maha gehathinnubhavan,
Yekanayoru  grahasthanaakunnathum.

Oh greatly intelligent being  , you are  a householder,
Greatly interested  in son, friend , wife  and in all things,
And for the great house  of the three  worlds,
You are the one and only one householder.

Narayanan nee , remadevi Janaki,
Maarariyum nee , maadevi  Janaki,
Sarasa sambhavan aayathum nee , thava,
Bharathi deviyakunnathum Janaki,
Aadhithyanallo bhavan, prabhaa Janaki,
Seethakiranan nee, Rohini Janaki,
Aadhitheyadhipan nee, sachi Janaki,
Jathavedass  nee, Swaha maheesuthaa,
Arkajan nee  danda neethiyum Janaki,
Rakshovaran bhavan, Thamasi Janaki .

You are Narayana,  And Janaki is goddess Lakshmi,
You are the killer of god of love  and Janaki is Uma devi,
You are  the Lord Brahma and Janaki is Goddess Saraswathi,
Are you not Sun god and Janaki  the light,
You are  the moon and Janaki is Rohini,
Are  you not Devendra  and Janaki is Sachi devi,
You are   the fire God and the daughter of earth is Swaha,
You  are the God of death and she is the law of punishment,
You are  Niryathi  and she  is the darkness.

Pushkarakshan Bhavan, Bhargavi  Janaki,
Sakradhoothan nee , sadagathi Janaki,
Rajarajan Bhavan , Sambalkari Sita,
Rajarajan nee , Vasundhara  Janaki,
Raja pravara kumara, Raghupathe,
Rajivalochana , Rama , Dhaya nidhe,
Rudranallo Bhavan,  Rudrani Janaki,
Swardhrumam nee, latha  roopini Janaki,
Vistharichu  yenthinu yere paranjidunnu,
Sathya parakrama , Salguna  varidhe .

You are Lord Vishnu  and Janaki is Lakshmi,
You  are the God of wind , and Janaki is the right course,
You are the Kubhera  and she is giver of wealth,
You are the king of kings and she is the earth,
Oh lad who belongs to clan of kings , Oh Lord of Raghu clan,
Oh God with lotus like eyes, Oh Rama , Oh treasure  or mercy,
Are you not Rudhra and she  Rudhrani,
You are the sacred tree  and she is the climbing plant,
Why should I tell these  in more detail,
Oh ocean of truth , valour  and good character.

Yathonnu  yathonnu  pullinga vachakam,
Vedantha vedhyaa, thal sarvavum  eva nee,
Chethovimohana , Stree linga vachakam,
Yathonnathokkave  Janaki deviyum,
Ningal iruvarum yenniye mathonnum,
Yengu may kandeela , kelpaanum illallo,
Angineyulloru   nine  thiranjarinju,
Yengane sevichu kolvu  Jagatpathe.

 All that , all that  which is masculine ,
Oh God venerated by Vedas, all those  are you,
Oh God who attracts the mind , all that which are feminine,
And all that   is  Goddess Janaki,
Without   either of you , I do not see  or hear  any other thing ,
And Oh lord of the Universe  how  can one,
Search and serve   a thing  like that.

Mayaya  moodi maranjirikkunnoru,
Neyallo noonam  vyakthamayathum,
Pinne athingal ninnullu maha thathwam ,
Yennathithingal  ninnundayo  soothravum.

Are  you not the one  who is hidden by illusion,
And are you not the one  that which should not be made clear,
And only from that  arises the great philosophies ,
And from that  arose pithy formule  to make things clear.

SArvathmakamaya lingamathil ninnu,
OOrvipathe , punar undai chamanjathum,
Yennathu  ahankara budhi Pancha pranan,
Indriya  jala  samyukthamai  onnallo,
Janma mruthyu  sukha dukhadhigal  undu,
Nirmalnmaar  jeeven yennu chollunnathum,
Chollavathallathanadhya vidhyakhyaye,
Chollunnu karanopadhiyennum  chilar,
Sthoolavum sookshmavum karanam  yennathum,
Moolamaam chithathil ulloru upadhi thrayam,
Yennivathaal  visishtam jeevanayathum,
Anyunanaam paran thadviyukthan Vibho.

Oh Lord of the earth , From the total soul of the mind and body,
The entire world was  developed  and this  would also include,
Pride , the five vital airs  and the magic of sense organs ,
And then there is birth, death , pleasure  and pain,
And that which is called soul by the pure beings,
 Is that  which  is the primeval knowledge   , which cannot be described,
And some people call this  as the cause  of action,
And the  three  ways of action of  the mind , which is the root ,
Are  the reality , that  which is hidden and that  which is the cause
And all these  together   becomes specially the being ,
And Lord , you are complete , divine and separated from it.

SArva prapanchathinnum  bimba  bhoothanai,
SArvopari sthithnai , sarva saakshiyai,
Thejo mayanaam paran, paramathmavu,
Rajeeva lochanan aakunna  neeyallo.
Ningal ninnu undai  varunnithu lokangal ,
Ningal  prathishtithamayirikkunnathum,
Ningala athre layikkunnathum okkave,
Nin kali yakunnathuithokke orkkum vidhou,
Karanam yellathinum bhavan nirnayam,
Narayana , narakare , naradhipa.

Are  you not that lotus eyed one ,
Who is shining divinity   and the  divine soul,
Which is the reflection of the entire world,
Which exists   above all the  worlds  ,
And which is the witness for everything ,
From you  all these  worlds  were created ,
And all that  exists   , exists   within you,
And at the end all these  merge with you,
And proper thought shows that all these are your sports,
And definitely   for everything you are  the cause ,
Oh Narayana , Oh killer of Naraka   and lord of human beings.

Jeevanum rajjuvingal sarpamennulla ,
Bhavana kondu bhayathe  vahikkunnu,
Nere paramathma,jnan yennu ariyumbol,
Theerum  bhava bhaya  mruthyu dukhadhikal,
Thwal  kadhaa nama  sravanadhi kondutan,
Ul kombil undai varum  kramal bhakthiyum,
THwal pada   pankaja  bhakthi  muzhukkumbol,
Thwal bodhavum  mana kombil udichidum,
Bhakthi muzhuthu Thathwa jnanam undaayaal ,
Mukthiyum vanneedum illoru samsayam,
Thwal bhaktha bruthya bruthyanmaaril yekane,
Alpa jnanam menneyum  karuthename,
Mayayaal yenne  mohippiyathe  jagan,
Nayaka, nithyam anugrahikkename ,
Than nabhi pankajathingal  ninnu yekadhaa,
Munnam undai  chathur mukhan mal pitha,
Ninnude pouthranai  bhakthanai mevinore,
Anugrahikeenam  viseshichum,
Pinneyum pinneyum   veenu  namaskarichu,
 Yenne vannam  paranjeedinaan Naradan,
Aananda  bhashpa  pariplootha nethranai,
Veena dharan muni pinneyum  chollinaan.

All  beings carry the fear like feeling,
That  the  real rope is assumed to be a snake,
And once we  come to know that  we are the divine soul,
Then the sorrow of life , birth and death  come to an end,
By hearing your name and stories,
The devotion grows   in the branch of mind,
And when that  devotion  slowly  matures,
In the mind , the  knowledge of you  would arise,
And when  that devotion  becomes  fully mature,
Without any doubt , one  gets salvation,
Please count  me also as  one amongst ,
The slave  of the slave  of your devotees,
Please  do not  attract me by your illusion,
Oh Lord of universe and bless me daily.
Once upon a time from a  lotus growing out of your belly,
 My father  the Lord Brahma  took his birth,
And specially  bless me as  I am existing,
As  your grand son and your devotee,
Again and Again Narada  saluted him,
 And told   these  things  along,
With eyes  completely filled with tears of joy,
 And that sage who carries the Veena continued.

Ippol ividekku Jnana vanna karanam,
Ulpalasambhavan  thante niyogathaal,
Ravanane konnu  lokangal  palippan,
Devakalodu arul cheythathu karanam,
Marthyanai vannu  janichu Dasaradha  ,
Puthranayennatho nischayamengilum,
Poojyanoyoru bhavane  Dasarathan,
Raja rakshartham  abhishekam ikkalam,
Cheyyumaru orumpettrikunnithu,
Neeyum athinnu    anukoolamai vannidum,
Pinne dasa mukhane  konnu kolluvaan ,
Yennu  avakasamundai  varayallo,
Sathyathe  rakshichu kolluka  yennu yennodu,
Sathwaram chennu  parakennarul cheythu ,
Sathya santhan Bhavan yengilum  Manase,
 Marthya janmam kondu   vismruthanai varum.

I have come here  at this time  due to,
The wishes  of Lord Brahma ,
Since you have promised that  you would kill  Ravana,
And protect the world and have taken incarnation as a man,
And as the son of Dasaratha  and though this is assured,
It seems   King Dasaratha  has decided  of  crowning you,
So that his  country would be protected
And you also would agree  for this proposal,
And later  there may not be  any time or chance,
 To kill  the ten headed  Ravana and though,
You are a truthful man   who has told ,
That  he would protect the truth,
But Brhama  has  asked me to tell you,
That    since  you have taken birth as a man,
There is a chance that  you may forget it.

Itharam  Naradan chonnathu  kettathinnu,
 Utharamai  arul cheythithu  Raghavan,
“Sathyathe  langikkukayilla oru naalum  jnan,
Chithe vishadham  undakaayaka athu  moolam,
Kala vilambanam  menthinu allallee,
Moola mathinundathum  paranjeeduvan,
Kalavalokanam  karya sadhyam nrunaam,
Kala Swaroopanallo  Parameswaran,
Prabdha  phalogha kshayam  varum,
Nerath ozhinju mathavathillarkume,
Karana mathram Purusha prayasam,
 Yennu aarum   ariyathe  yirikkukayum illallo.

Hearing   that  which was related by Narada,
Sri Rama told  the following as the answer,
“ I would not break my oath at  any time,
And so do not get  sad  within your mind,
This is only   postponing  the act,
And I see  there  is a reason for that.
For completing any task  , we have to
Study the suitable  occasion   , so that task is accomplished.
Does  not God Shiva  have the form of time,
And sometimes  attempts    do fail,
And so everything has  to be done at proper time,
For otherwise  our attempt would be only an apology.

“Nale vanathinnu  pokunnathundu jnan,
Nalika lochanan  padangal thannane,
 Pinne  chthur dasa samvathsaram  vanam,
THannil  muni veshamodu vaneeduvaan,
Yennal  nisa chara  vamsavum  Ravanan,
Thanneyum  konnu mudikendathu undallo,
Sitaye karana  bhoothayakki kondu,
Yathu dhananwaya nasam  varuthuvaan,
SAthyamithu” yennarul cheythu  Raghupathi,
Chithapramodhena  Nardan anneram,
Raghavan thanne  pradakshinavum cheythu,
Deva muneendra anugnayum  kai kondu,
Devalokam  gamicheedinaan   aadharaal.

“ I am going to the forest  tomorrow,
I am telling this as  an oath   at the feet of Lord Vishnu,
Afterwards   we would live  in the forest ,
In the form of sages for fourteen years,
And I would  completely eradicate ,
The clan of Rakshasa as well as  Ravana at that time,
Making     Sita  as the causal need for it ,
This is a promise that  the Rakshasa  would be killed.”
Said Sri Rama  and with mind full of joy,
That time  Narada  went round  Sri Rama,
And after taking permission from devas and sages,
Went with great  happiness to the place of devas.

Narada Raghava samvadamingane ,
Nere padikkathan , kelkka than , orkkathaan,
Bhakthi kai kodu  cheyyunna manushyannu,
Mukthi labhikkum, athinilla   samsayam,
Sesham innum  kadha kelkkanamengilo,
 Dosham akaluvaan   cholluna thundu jnan.

Those  men who read  or  hear or even remember,
This discussion of Sage  Narada  and Sri Rama,
With devotion would get salvation without any doubt.
Suppose  you want to hear the story further ,
For removing problems,  I am going to continue telling it.



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