THunjathu Ezhuthachande
Adhythma Ramayanam - day 5
(Chapter on Ayodhya)
(Transcription and Translation By
P.R.Ramachander)
( The chapter on Ayodhya is the second
chapter of Ramayana. It describes Narada’s visit to Ayodhya to
remind Rama, that he should kill Ravana, the fixing of date for coronation of
Rama by Dasaratha, the stopping of the coronation by Kaikeyi
on the advice of Mandhara as dictated by Goddess Saraswathi sitting on her
toungue, the grant of two boons to make Bharatha king and to send
Rama to the forest for fourteen years, the advice of Rama to Lakshmana, the
leaving of Rama to the forest along with Sita and Lakshmana, their
meeting with guha, their visits to hermitages of saint
Bharadwaja and Valmiki, the story of Valimiki, building of Rama’s
hermitage in Chithrakoota, relating the old story by Dasaratha of his
killing a sage in the forest , death of Dasaratha, the coming back
of Bharatha, his great sorrow , the advice of Vasishta to Bharatha
, the visit to forest by Bharatha along with his army, the
discussion of Bharatha and Rama , the going back of Bharatha with
slippers of Rama, visit of Rama to the hermitage of athri and meeting of
Sita with Anasuya in the hermitage.)
Harmakalkku anbulla thathe , varikedo,
Thamasa seelam agathenam aasu nee ,
Ramadevan charithamrutham inniyum,
AAmodhamul kkondu chollu sarasamai.
Yengilo kelppin churukki Jnana cholluvan,
Pangamellam akalum pala jathiyum,
Sankadamethum varugayumillallo,
Pankaja nethran kathakal kettidinaal ,
Bharghaviyagiya Janaki thannude ,
Bhagya jala nidhiyakiya Raghavan,
Bhargavan thannude darpam samipichu,
Margavum pinnittu Ayodhya puri pukku,
Thathanodum nija mathru janathodum ,
Dathya suthanaam guruvaran thannodum,
Brathakkalodum , padaydumonnichu,
Medini puthriyaam bhamini thannodum,
Vannu yethirothoru poura janathodum,
Chennu Maha Rajadhanikku agam pukku,
Vannithu soukyam Jagathinnu Raghavan,
Thannude nana guna ganam kankayaal.
Oh Parrot which is dear to Lakshmi, come
here,
Understand that it is not good to delay things,
Please tell with interest and great
joy,
The story of Sri Rama further.
Please hear , I will tell it in short,
Many types of problems will disappear ,
And sorrows will also not come,
By hearing the stories of the lotus eyed God
Rama who is the treasure house of luck,
Of Sita who is but Goddess Lakshmi,
Put an end to the pride of Lord Parasurama,
Travelled further and entered the
city of Ayodhya,
And entered the great palace along
with his father,
His mothers , The guru Vasishta who was
son of Brahma,
With his brothers , with the army,
With Sita who was the daughter of earth,
And along with the people who received them ,
And there was happiness for the earth,
Because they saw the very good
qualities of Rama.
Rudran, Parameswaran, Jagadeeswaran ,
Kadhru sutha gana bhooshana bhooshithan,
Chidroopan, adhvayan , mruthyunjayan, Paran,
Bhadrapradhan , bhagawan , bhava banjanan,
Rudraniyagiya devikkudan Rama-
Bhadra kathamrutha saram koduthappol,
Vidhru mathulya dhariyaya Gowriyaam,
Athisutha mananda vivasayai,
Bharthru pada pranamam cheythu
sampoorna,
Bhakthiyodum punar yevam arul cheythu.
When The angry god, the greatest god , the god of the
universe,
The god who wears serpents, (the son of
Kadhru) as ornament,
One with divine form, he who does not have second,
he who is the winner over death,
The divine one , he who grants safety, the god
and destroyer of evils of Karma,
Started telling the essence of the story of
Rama to the goddess who was his wife,
Who was wearing incomparably great
corals and was the daughter of the mountain,
She was drowned in joy and saluted the feet
of her lord,
And he started telling the
story with very great devotion.
Narayanan , nalinayatha lochanan,
Nari jana mana Mohanan madhavan,
Narada sevyan , Nalinasana priyan,
Narakararathi nalini sara guru,
Nadhan narasakhan , nana jaganmayan,
Nada vidhyathmakan, Nama sahasravan,
Nalika ramya vadanan narakaari,
Nalika bandawa vamsa samudhbhavan,
Sri Ramadevan paran purushothaman,
Karunya varidhi , kama phala pradhan,
Rakshasa vamsa vinasa karanan,
Sakshal mukundan, Ananda pradhan , pumaan,
Bhaktha janthama bukthi mukthi pradhan,
Sakthi vimukthan , vimuktha hrudhi sthithan,
Vyakthan avyakthan ananthan anamayan,
SAkthi yukthan , sarana gatha vathsalan,
Nakthanchareswaranaaya dasasyannu,
Mukthi koduthavan , thande charithrangal ,
Nakthandhivam jeevithavadhi kelkkilum ,
Trupthi varaa mama vendeela mukthiyum.
Even if the story of God Narayana , One
with pretty eyes like lotus,
The one who attracts the mind of ladies, Madhava,
One served by Narada , one who likes sit on lotus flower,
One who saves people from hell , an expert archer ,
Lord , friend of the people , One who pervades in
different worlds,
One who is the soul of several types of
learning,
One who has thousand names, One who has pretty lotus like
face,
One who is the enemy of Narakasura , one who is born in
family of Sun,
Sri Rama the divine , Best of all purushas, ocean
of mercy ,
One who gives what one desires, one who is the
cause,
Of the destruction of clans of very many Rakshasas,
The real Mukunda , One who gives joy , a gentleman,
One who gives wealth as well as salvation to
his devotees,
One who frees desires, one who keeps those detached souls
in his heart,
One who is clear, one who is not clear, one who is
endless, One who is free of the drawbacks,
One who has power, one who loves those who surrender to
him,
And One who gave salvation to Ravana who was the king of
asuras,
Is heard day and night I would not get satisfied
and I do not want even salvation.
Itham Bhagavathi Gowri Maheswari ,
Bhakthyaa parameswaranodu chonnappol,
Mandasmitham cheythu Manmadha nasanan,
Sundari kettu loga yennu arulicheythu.
When The Goddess Gowri who is pretty.
Told like this with devotion ,
lord Shiva, the killer of God of love smiled,
And told, “Oh pretty one, please hear.”
(Discussion between sage Narada and lord
Rama)
Yengil oru dhanam Dasaradhi Raman,
Pankaja lochanan , Bhaktha parayanan,
Mangala devatha Kamukan Raghavan,
Ankaja nasa vandhithan, Kesavan,
Angaja leela poondu anthapurathingal,
Mangala gathriyaam Janaki thannodum,
Nelolpala dala Shyamala vigrahan,
Neelopala dala lola volochanan,
Neelopa labhan, nirupaman, nirmalan,
Neelagalapriyan, nithyan, niraamayan,
Rathnabhara vibhooshitha dehanai ,
Rathna simhasanam thanmel aanukoolam,
Rathna dandam poonda ven chamaram kondu,
Pathniyaal vijithanai athi komalan,
Bala nisakara phala dese lasan,
Maleya pangam alangarichingane,
Balarkka sannibha Kousthubha kandaran,
Praaleya bhanu samaananaya samam,
Leelayaa Thamboola charvanadhai ranu-
Velam vinodhicharulunna neram,
Aalokartham Maha muni Naradhan,
Bhoolokam appol alangaricheedinaan.
One day Rama ,the son of king Dasaratha ,
One with lotus eye , one who looks after devotes,
One who likes auspicious gods , Raghava,
One who is saluted by Lord Shiva , Kesava,
Was in the private quarters engaged in love sports,
Along with Sita who has an auspicious body,
And he was black like the blue lotus,
Had moving eyes like leaves of blue
lotus,
Had the shine of blue sapphire, was incomparable ,
Was pure , one who is liked by Shiva with
blue neck,
One who is forever , one who does not have any stains,
And his body was covered with ornaments of gems,
And he was sitting on a gem studded throne,
And was being fanneed by white fan with gem
studded handle,
By his own wife , and he had decorated
his crescent like forehead ,
By marks of sandal paste , and whose neck ,
Was decorated by the shining Kousthubha
gem,
And when he was spending his time
chewing,
The betel leaf given by Sita with moon
like face ,
Narada came and decorated the world ,
For the sake of all the worlds of universe.
Mugdha saraschandra thulya thejassodum,
Shuddha sphatika sangasa sareeranai,
Sathwaram ambarthingal ninnadharaal,
Thathraiva vegaal avatharicheedinaan.
He was with the shine of the full
autumn moon,
And had a body shining
like a pure crustal,
And came immediately from the sky ,
And appeared very fast with great respect.
Sri Rama dvanum sambhramam kaikondu,
Naradana kandu ezhunethu saadaram,
Nari maniyaya Janaki thannodum,
Paril veenasu namakaricheedinaan,
Padhya asana aachamaneeya Arghya poorvakam,
Aadhyeena poojithanayoru Naradan,
Than niyogathil yirunnoru Raghaan,
Mandasmitham poondu nandichu sadaram.
Sri Rama also immediately got up with agitation,
Seeing Narada and immediately stood up,
And along with the gem of lady Sita,
Fel l on the floor and saluted him.,
And he provided water to wash his feet ,
And Seat , water for drinking and also for worship,
And after the honourable Narada told,
Raghava , he sat down and
smilingly saluted him.
Mandam muni varan thannodu arul cheythu,
“Vandhe padam Karunanidhe , Saambratham,
Nana vishaya Sangam poondu mevina,
Manasathode samsarikalayulla,
Manavanmaaraya jnangallku chinthichal,
Jnani yakum thava Pada pangeruhum,
Kandu kolvaan athi durlabham nirnayam,
Pandu jnaan cheythoru punya phalodhayam,
Kondu kaanmaan avakasavum vannithu,
Pundarkothbhava puthra , Maha mune,
Yennude vamsavum janmavum Rajyavum,
Yinnu Vishudhamai vannu thaponedhe.
Slowly he told that great sage ,
“Salutations to your feet Oh ocean of mercy,
To us who are family people who are ,
With mind embroiled in various matters,
Your lotus like feet , which is extremely,
Difficult to see would make us wise.
It may be due to good deeds that I have done
earlier,
That I got a chance to see
you,
Oh son of the lotus born, Oh great sage,
Oh treasure of penance , my clan, birth,
And kingdom has become very clean today.
“Yennal yini yenthu karyamennum , punar,
Yennodu arul cheygs vensm, Dhayanidhe,
Yenthoru kaaryam niroopichu yezhunelli,
SAnthosha mul kondu arul cheykayum venam,
Mandanaaengilum karunymundengil,
Sandehamilla sadhippippan yellame.”
Oh treasure of mercy , kindly tell me,
What I can do to you now?
What reason made you undertake this visit?
Kindly tell this with great joy,
And though I am a fool,
If you have mercy on me , I will be able to do
all.”
Itham aakarnya Raghuvaran thannodu ,
Mughdha haasaena Muni varanaakiya,
Naradanum Bhaktha vathsalanaam manu-,
Veerane nokki sarasam arul cheythu.
Hearing this , with a slow
smile, that great sage Narada
Addressed Lord Rama who likes his
devotees ,
And also was a great human hero and told with love.
“Yendhinu yenne mohippippathinnu nee,
SAnthatham Lokanukarikalaaya ,
Athi chathuryamulloru vakkukal yethavum,
Madhuryathode cholledunnathangine?
Mugdhangalaayulla vakyangale kondu,
Chithamoham valarkkenda , Raghupathe ,
Loukeekangalaaya vakyangal yennalum,
LOkathamanmaarkku vendi varumallo
“Why you are putting me in deep illusion,
With words that imitate the usual
men,
And which are clever and which were delivered
sweetly ?
Oh Lord of Raghu clan , please do not,
Increase the illusion of my mind , with sweet
words,
Though the words were of domestic nature ,
It may be needed by the great
ones like you.
“Yogeswaranaya nee, samsari jnan yennu,
Lokesa , chonnathu sathyamathre drudam,
SArva jagathinnum karana bhoothyaayai,
SArva mathavaya maya bhagwathi,
SArva jagat pithavagiya ninnude,
Divya grahini yakunnathu nirnayam,
Yeerezhu lokavum ninde Graham appol,
Cherum grahasthanakunnathu yennullathum,
Ninnude sannidhi maathrena maayayil,
Ninnu janikkunnu nana prajakalum.”
“ The words of yours that
you are a householder,
Are really very true , Oh Lord of
Yoga,
It is also true that the Goddess of
Illusion,
Who is the cause of all the universe ,
Is your divine wife , Oh God who is the father of all
universe,
When all the fourteen worlds are your
house,
Your word that you are a householder is
also true,
And all the different people are born out of
your illusion.”
Arnoja sambhavan aadhi thrunanthamai,
Onnozhiyaathe chara chara janthukkal,
Okkave ninnapathyam punar aagayaal,
Okkum paranjathu samsari yennathum,
Yikkanda loka janthukkallkku sarvadhaa,
Mukhyanakum pithavaayathum neeyallo,
Shukla rakthasitha varna bedham poondu,
Sathwa raja sthamo nama guna thraya ,
Yukthayayidina Vishnu maha maaya ,
Shakthiyallo thava pathniyakunnathum,
Sathwangale janippikkunnathum aval,
Sathyam thwayoktham mathinilla samsayam.
Since right from Brahma to the lowly grass,
Which include all the moving and not moving beings,
Are your children , it is only true , when
you claimed,
You are a householder and is it not
true that ,
For all the animals of the world that
are seen,
Always , you are chiefly their father,
And is not the Vishnu Maha maya,
Who takes colours like such as white ,
red and black,
And character divisions like good , royal and base
, your wife,
And she is the one who gives birth to all beings,
And so it is but proper without any doubt
that you are a householder.
Puthramithartha kalathra vasthukkalil ,
Sakthanayulla grahasthan Maha mathe,
Loka thraya maha gehathinnubhavan,
Yekanayoru grahasthanaakunnathum.
Oh greatly intelligent being , you are a
householder,
Greatly interested in son, friend , wife and
in all things,
And for the great house of the three worlds,
You are the one and only one householder.
Narayanan nee , remadevi Janaki,
Maarariyum nee , maadevi Janaki,
Sarasa sambhavan aayathum nee , thava,
Bharathi deviyakunnathum Janaki,
Aadhithyanallo bhavan, prabhaa Janaki,
Seethakiranan nee, Rohini Janaki,
Aadhitheyadhipan nee, sachi Janaki,
Jathavedass nee, Swaha maheesuthaa,
Arkajan nee danda neethiyum Janaki,
Rakshovaran bhavan, Thamasi Janaki .
You are Narayana, And Janaki is goddess Lakshmi,
You are the killer of god of love and Janaki is Uma
devi,
You are the Lord Brahma and Janaki is Goddess
Saraswathi,
Are you not Sun god and Janaki the light,
You are the moon and Janaki is Rohini,
Are you not Devendra and Janaki is Sachi
devi,
You are the fire God and the daughter of
earth is Swaha,
You are the God of death and she is the law of
punishment,
You are Niryathi and she is the
darkness.
Pushkarakshan Bhavan, Bhargavi Janaki,
Sakradhoothan nee , sadagathi Janaki,
Rajarajan Bhavan , Sambalkari Sita,
Rajarajan nee , Vasundhara Janaki,
Raja pravara kumara, Raghupathe,
Rajivalochana , Rama , Dhaya nidhe,
Rudranallo Bhavan, Rudrani Janaki,
Swardhrumam nee, latha roopini Janaki,
Vistharichu yenthinu yere paranjidunnu,
Sathya parakrama , Salguna varidhe .
You are Lord Vishnu and Janaki is Lakshmi,
You are the God of wind , and Janaki is the right
course,
You are the Kubhera and she is giver of wealth,
You are the king of kings and she is the earth,
Oh lad who belongs to clan of kings , Oh Lord of Raghu
clan,
Oh God with lotus like eyes, Oh Rama , Oh treasure
or mercy,
Are you not Rudhra and she Rudhrani,
You are the sacred tree and she is the climbing
plant,
Why should I tell these in more detail,
Oh ocean of truth , valour and good character.
Yathonnu yathonnu pullinga vachakam,
Vedantha vedhyaa, thal sarvavum eva nee,
Chethovimohana , Stree linga vachakam,
Yathonnathokkave Janaki deviyum,
Ningal iruvarum yenniye mathonnum,
Yengu may kandeela , kelpaanum illallo,
Angineyulloru nine thiranjarinju,
Yengane sevichu kolvu Jagatpathe.
All that , all that which is masculine ,
Oh God venerated by Vedas, all those are you,
Oh God who attracts the mind , all that which are
feminine,
And all that is Goddess Janaki,
Without either of you , I do not see or
hear any other thing ,
And Oh lord of the Universe how can one,
Search and serve a thing like that.
Mayaya moodi maranjirikkunnoru,
Neyallo noonam vyakthamayathum,
Pinne athingal ninnullu maha thathwam ,
Yennathithingal ninnundayo soothravum.
Are you not the one who is hidden by illusion,
And are you not the one that which should not be
made clear,
And only from that arises the great philosophies ,
And from that arose pithy formule to make
things clear.
SArvathmakamaya lingamathil ninnu,
OOrvipathe , punar undai chamanjathum,
Yennathu ahankara budhi Pancha pranan,
Indriya jala samyukthamai onnallo,
Janma mruthyu sukha dukhadhigal undu,
Nirmalnmaar jeeven yennu chollunnathum,
Chollavathallathanadhya vidhyakhyaye,
Chollunnu karanopadhiyennum chilar,
Sthoolavum sookshmavum karanam yennathum,
Moolamaam chithathil ulloru upadhi thrayam,
Yennivathaal visishtam jeevanayathum,
Anyunanaam paran thadviyukthan Vibho.
Oh Lord of the earth , From the total soul of the mind
and body,
The entire world was developed and this
would also include,
Pride , the five vital airs and the magic of sense
organs ,
And then there is birth, death , pleasure and pain,
And that which is called soul by the pure beings,
Is that which is the primeval
knowledge , which cannot be described,
And some people call this as the cause of
action,
And the three ways of action of the
mind , which is the root ,
Are the reality , that which is hidden and
that which is the cause
And all these together becomes
specially the being ,
And Lord , you are complete , divine and separated from
it.
SArva prapanchathinnum bimba bhoothanai,
SArvopari sthithnai , sarva saakshiyai,
Thejo mayanaam paran, paramathmavu,
Rajeeva lochanan aakunna neeyallo.
Ningal ninnu undai varunnithu lokangal ,
Ningal prathishtithamayirikkunnathum,
Ningala athre layikkunnathum okkave,
Nin kali yakunnathuithokke orkkum vidhou,
Karanam yellathinum bhavan nirnayam,
Narayana , narakare , naradhipa.
Are you not that lotus eyed one ,
Who is shining divinity and the divine
soul,
Which is the reflection of the entire world,
Which exists above all the worlds
,
And which is the witness for everything ,
From you all these worlds were created
,
And all that exists ,
exists within you,
And at the end all these merge with you,
And proper thought shows that all these are your sports,
And definitely for everything you are
the cause ,
Oh Narayana , Oh killer of Naraka and lord of
human beings.
Jeevanum rajjuvingal sarpamennulla ,
Bhavana kondu bhayathe vahikkunnu,
Nere paramathma,jnan yennu ariyumbol,
Theerum bhava bhaya mruthyu dukhadhikal,
Thwal kadhaa nama sravanadhi kondutan,
Ul kombil undai varum kramal bhakthiyum,
THwal pada pankaja bhakthi
muzhukkumbol,
Thwal bodhavum mana kombil udichidum,
Bhakthi muzhuthu Thathwa jnanam undaayaal ,
Mukthiyum vanneedum illoru samsayam,
Thwal bhaktha bruthya bruthyanmaaril yekane,
Alpa jnanam menneyum karuthename,
Mayayaal yenne mohippiyathe jagan,
Nayaka, nithyam anugrahikkename ,
Than nabhi pankajathingal ninnu yekadhaa,
Munnam undai chathur mukhan mal pitha,
Ninnude pouthranai bhakthanai mevinore,
Anugrahikeenam viseshichum,
Pinneyum pinneyum veenu namaskarichu,
Yenne vannam paranjeedinaan Naradan,
Aananda bhashpa pariplootha nethranai,
Veena dharan muni pinneyum chollinaan.
All beings carry the fear like feeling,
That the real rope is assumed to be a snake,
And once we come to know that we are the
divine soul,
Then the sorrow of life , birth and death come to
an end,
By hearing your name and stories,
The devotion grows in the branch of mind,
And when that devotion slowly matures,
In the mind , the knowledge of you would
arise,
And when that devotion becomes fully
mature,
Without any doubt , one gets salvation,
Please count me also as one amongst ,
The slave of the slave of your devotees,
Please do not attract me by your illusion,
Oh Lord of universe and bless me daily.
Once upon a time from a lotus growing out of your
belly,
My father the Lord Brahma took his
birth,
And specially bless me as I am existing,
As your grand son and your devotee,
Again and Again Narada saluted him,
And told these things
along,
With eyes completely filled with tears of joy,
And that sage who carries the Veena continued.
Ippol ividekku Jnana vanna karanam,
Ulpalasambhavan thante niyogathaal,
Ravanane konnu lokangal palippan,
Devakalodu arul cheythathu karanam,
Marthyanai vannu janichu Dasaradha ,
Puthranayennatho nischayamengilum,
Poojyanoyoru bhavane Dasarathan,
Raja rakshartham abhishekam ikkalam,
Cheyyumaru orumpettrikunnithu,
Neeyum athinnu anukoolamai vannidum,
Pinne dasa mukhane konnu kolluvaan ,
Yennu avakasamundai varayallo,
Sathyathe rakshichu kolluka yennu yennodu,
Sathwaram chennu parakennarul cheythu ,
Sathya santhan Bhavan yengilum Manase,
Marthya janmam kondu vismruthanai
varum.
I have come here at this time due to,
The wishes of Lord Brahma ,
Since you have promised that you would kill
Ravana,
And protect the world and have taken incarnation as a man,
And as the son of Dasaratha and though this is
assured,
It seems King Dasaratha has
decided of crowning you,
So that his country would be protected
And you also would agree for this proposal,
And later there may not be any time or
chance,
To kill the ten headed Ravana and
though,
You are a truthful man who has told ,
That he would protect the truth,
But Brhama has asked me to tell you,
That since you have taken birth
as a man,
There is a chance that you may forget it.
Itharam Naradan chonnathu kettathinnu,
Utharamai arul cheythithu Raghavan,
“Sathyathe langikkukayilla oru naalum jnan,
Chithe vishadham undakaayaka athu moolam,
Kala vilambanam menthinu allallee,
Moola mathinundathum paranjeeduvan,
Kalavalokanam karya sadhyam nrunaam,
Kala Swaroopanallo Parameswaran,
Prabdha phalogha kshayam varum,
Nerath ozhinju mathavathillarkume,
Karana mathram Purusha prayasam,
Yennu aarum ariyathe yirikkukayum
illallo.
Hearing that which was related by
Narada,
Sri Rama told the following as the answer,
“ I would not break my oath at any time,
And so do not get sad within your mind,
This is only postponing the act,
And I see there is a reason for that.
For completing any task , we have to
Study the suitable occasion , so that
task is accomplished.
Does not God Shiva have the form of time,
And sometimes attempts do fail,
And so everything has to be done at proper time,
For otherwise our attempt would be only an apology.
“Nale vanathinnu pokunnathundu jnan,
Nalika lochanan padangal thannane,
Pinne chthur dasa samvathsaram vanam,
THannil muni veshamodu vaneeduvaan,
Yennal nisa chara vamsavum Ravanan,
Thanneyum konnu mudikendathu undallo,
Sitaye karana bhoothayakki kondu,
Yathu dhananwaya nasam varuthuvaan,
SAthyamithu” yennarul cheythu Raghupathi,
Chithapramodhena Nardan anneram,
Raghavan thanne pradakshinavum cheythu,
Deva muneendra anugnayum kai kondu,
Devalokam gamicheedinaan aadharaal.
“ I am going to the forest tomorrow,
I am telling this as an oath at the
feet of Lord Vishnu,
Afterwards we would live in the forest
,
In the form of sages for fourteen years,
And I would completely eradicate ,
The clan of Rakshasa as well as Ravana at that
time,
Making Sita as the causal need
for it ,
This is a promise that the Rakshasa would be
killed.”
Said Sri Rama and with mind full of joy,
That time Narada went round Sri Rama,
And after taking permission from devas and sages,
Went with great happiness to the place of devas.
Narada Raghava samvadamingane ,
Nere padikkathan , kelkka than , orkkathaan,
Bhakthi kai kodu cheyyunna manushyannu,
Mukthi labhikkum, athinilla samsayam,
Sesham innum kadha kelkkanamengilo,
Dosham akaluvaan cholluna thundu jnan.
Those men who read or hear or even
remember,
This discussion of Sage Narada and Sri Rama,
With devotion would get salvation without any doubt.
Suppose you want to hear the story further ,
For removing problems, I am going to continue
telling it.
No comments:
Post a Comment