THunjathu Ezhuthachande Adhythma Ramayanam - day 10

ADHYATHMA RAMAYANAM - DAY 10  -MALAYALAM AUDIO  

Hear  https://www.youtube.com/watch?v=afUvciZGW6Q&t=0s&list=PLOtyg5Vh03H6zsMXutQ8F2niSx8lw2Ta7&index=

Bharadwaja  ashrama  pravesham , Valmeekyasrama pravesam,  Valmikiyude  Athma kadha

THunjathu Ezhuthachande  Adhythma  Ramayanam -  day 10

Ayodhya Kandam

(Chapter  on Ayodhya)

(Transcription   and Translation  By P.R.Ramachander)

Hear  the story  of day 10   https://www.youtube.com/watch?v=afUvciZGW6Q&t=0s&list=PLOtyg5Vh03H6zsMXutQ8F2niSx8lw2Ta7&index

2.10 Bharadwaja  Asrama  pravesam

(Entering in to hermitage of Bharadwaja)

Vaidehi  thannodu  koodave  Raghavan,

Sodaranodum  oru mrugathe  konnu,

SAdaram bhukthwa sukhena vasichithu,

Padapamoole  daladya thalp sthale,

Marthanda   devan udhichoranantharam,

Parthivan  arghyadhi nithya karmam cheuthu,

Chennu  Bhardwajanaya  thapodhanan,

Thannasrama  padathinnaduthu aadharaal,

Chitha modathodirunnoru nerathu,

Thathra  kanayithoru  vatu thanneyum.

Then Rama   along  with  Vaidehi(Sita) ,

And his brother , killed   a deer ,

And happily ate  it  and slept happily ,

On a bed of leaves  below a tree.

When the Sun rose up , he  finished,

His daily rituals  including washing of his feet,

And walked  towards the hermitage  ,

Of sage Bharadwaja  and  when they,

Were with joy, nearing the hermitage,

 They were  able to see a student of Vedas.

Appol  avanodu arul   cheythu  Raghavan,

“ Ippozhe  nee Muniyodu unartikkanam,

Raman Dasaratha  nandanan undu,

Than bhaminiyodum   anujanodum vannu,

Parthirikkunnathu tajanthikeyenna,

Vartha vaikathe yunathikku “ yennappol,

Thapasa sreshtanosu Brahmachari  chennu,

AAbhoga  santhoshamodu  cholledinaan,

“Asrama pranthe  Dasarathaputhranu,

Asritha vathsala , parthiruneedunnu ,”

Sruthwa  Bharadawajanitham  samuthaya,

Hasthe   samadhaaya  saargya paadhyadhiyum ,

Gathwa  Raghuthama sannidhow  sathwaram,

Bhakthyaiva  poojayithwa  saha Lakshanam,

Drushtwaa ramaavaram  Ramam dhayaparam,

Thushtyaa  paramanandabdhow muzhuginaan.

Then Rama   told him,

“Now itself  you  go and tell the sage ,

That Rama  the son of Dasaratha is here ,

Along with his wife    and   younger brother,

And  has   come and reached  near the hermitage,

And please go and tell    him without  any delay.,”

And that  student   went immediately and  told the sage,

Along  with  completely  brimming  happiness ,

“Oh lover of people who depend  on you,

The son of Dasaratha  is   near  our hermitage,”

And hearing this sage Bharadwaja  got up,

And taking  with him water  and other requirements,

Immediately went  in front  of Sri Rama,

And then he worshipped   him along with Lakshmana,

And seeing  Rama along with Lakshmi who are full of mercy,

 And  got drowned   in the  great joy.

Dasarathiyum Bharadwaja  padangal,

AAsu vananginaan bharyanujanwitham,

Aseervachana poorvam  munipungavan,

Aasyanandami yam aurli cheythu,

“padarajasaa pavithramaakeedu nee ,

Vedathmaka , mama  parna saalam imam.”

 Sri Rama   along with his brother and wife,

 Saluted   the feet  of  Bharadwaja ,

And with the  words of blessing that

Sage told  with great happiness ,

“ BY the dust of your feet   you purify,

Oh soul of Vedas , my hermitage.”

Itham mukthvotaja maaneeya  sithayaa ,

Sathya swaroopam  sahanujam sadaram,

Poojaa vidhanena  poojichutan ,

Bharadwaja thapodhana sreshtan  arul cheythu.”

After  telling this  he took  Sita ,

Rama who is the form of truth 

And Lakshmana inside the hut,

He worshipped them according to rules,

And then that  great sage  told them.

“Ninnodu sangamam undakuka  karanam,

Innu vannu  thapa saaphalya  mokkave ,

Jnatham  mayaa thavodantham  Raghupathe,

Bhoothamagamikam  vaa karuna nidhe,

Jnan arinjen  paramathma  bhavan Karya-

Manushanayithu  mayayaa  bhoothale .”

Due   to my meeting you today,

Today  I am getting the fruit of all  my penance ,

Oh Lord of Raghu clan, I know  all about your story,

The past as well  as the future , Oh treasure of mercy,

I understood  that  you are  the divine  spirit,

Which has become a man , by illusion in this earth.

Brahmanaa pandu samprarthithan aakayaal,

Janmam undayathu  yathonninnu yennathum,

Kanana  vasa avakasa mundayathum,

Jnan  arinjeedinen  innathinnu  yennado,

Jnana drushtyaa  thava  dhyanaika jathayaa,

Jnana moorthe  , sakalatheyum kandu jnan,

Yenthinnu jnan valare  paranjidunnu,

Santhushta budhyaa  krutharthanyen aham.

Due to being  requested by  Brahma  earlier,

For what  purpose  you have taken birth,

And also  the  reason for the life in  the forest,

I have understood  the reason for it,

With my divine vision which I got by praying you,

Oh personification of wisdom , I have seen everything,

Why should  I tell more about it ,

I  am  with a  joyful way  thankful to you.

Sripathi Raghavan  vandichu sadaram,

Thapasa  sreshtanou yevam  arul cheythu,

“Kshatra  bandhukalai ulloru jnangale ,

Chitha modathodu  anugrahikkename ,

Itham  anyonya  bhashanavum cheythu ,

Thathra  kazhinjathu  Rathri  muniyumai.

Then that  divine Lord  Rama saluted him,

And told as  follows to the great sage ,

“Be kind enough  to  bless  us who are ,

The friends and helpers of kings , with joy.”

Like that after  talking   with each other ,

The night  was over in the company of the sage.

2.11 Valmeekyasrama  pravesam

Entering into hermitage  of Valmiki

Uthanavum cheythu  ushasi  munivara,

Puthrarayulla  kumarakanmaarai,

Uthamamaaya kalindhi nadhiyeyum,

Utheerya thapada ishta maargena  poi ,

Chithra koodariye prapichathu javaal,

Thathra  Valmiki thannasramam  nirmalam,

Nana muni sangulam  kevalam,

Nana mruga  dwijaakeernam  manoharam,

Uthama  vruksha  latha parishobitham,

Nithya  kusuma  phala dala  samyutham,

Thathra  gathwaasamaaseenam munikula,

Sathamam  drushtwaa namaskaricheedinaan.

They got up at the break of dawn,

And along  with the lads who were  the sons,

Crossed  the river  Yamuna,

And after getting down  , proceeded ,

By the way shown to them by  the sages,

And reached  the Chithra koota mountain,

And there  they  went  to the  hermitage of Valmiki,

Which was pure ,  filled by several sages,

Full  of various  types  of animals,

Pretty , shining  with  good trees and climbers,

And which has  flowers , fruits and leaves produced daily,

And saw the sage who was sitting  and saluted him.

Ramam ramavaram  veeram manoharam,

KOmalam , shyamalam , kamadam, Mohanam,

Kandarpa  Sundara  mindivarekshanao,

Indraadhi  vrundarakai rabhi vanditham,

Bana thoonira  danurdaram vishtpa-

Thrana nipunam, Jatamakutojjwalam,

Janaki  lakshmanopetham raghuthamam,

Manavendram  kandu  valmikiyum  thadhaa,

Santhosha  bhashpa kulakshanaai Raghavan,

Than thirumeni gaadam punarneedinaan.

Seeing Rama, the blessed  valorous Rama  who is handsome,

Eye catching , black in colour , attractive , pretty,

Who is as pretty as God of love, who has eyes like blue lotus ,

Who is worshipped  by Indra  and the hoards  of devas,

Who carries arrows, bow and quiver ,

Who is an expert  in protecting  the world,

Who shines  with  the matted made up hair,

Who is accompanied  by  Sita and Lakshmana ,

Who is king among men , Valmiki shed tears  of joy,

And  embraced tightly the  body of Rama.

Narayanam, Paramananda vigraham,

Karunya peeyush sagaram  maanusham,

Poojayithwa  jagat poojyam  Jaganmayam,

Rajeeva lochanam , Rajendra sekaram,

Bhakthi poondu  Arghya paadhyadhigal kondu adha,

Mukthi pradanaaya  Nadhanu  sadaram,

Pakwa  madhura Madhu phala moolangal,

Okke  nivedichu bhojanartham mudhaa.

Narayana , the  form of  divine joy,

The   man who is sea of the nectar of mercy ,

Was worshipped  and  the most honorable of the universe,

He who pervades  all over universe, One who has lotus like eyes ,

The   great king  and the one who grants salvation  was  worshipped  with devotion,

By offering him  water  for drinking  and  washing his feet

And he was  offered  food  of fully ripe honey like fruits  and  roots.

Bhukthwa parisramam theerthu Raghavan,

Nathwaa muni varan thannodu  arul cheythu,

“Thathajnayaa  vanathinnu purapettu,

Sodaranodum  , janakathmajayodum,

Hethuvo  jnan parayanam yennillalo,

Vedanthinaam  bhavatham ariyamallo.

After  eating and taking rest  to remove tiredness,

And after saluting   the sage, Rama  told him,

“ Due to the orders  of father , I started ,

Along with my brother  and  daughter of Janaka,

And I do  not think that I should tell the reason,

For you a scholar  of Vedas  would be knowing it.

Yathoredethu Sukhena vasikkavu,

Sitayodum  koodi  yennarul cheyyanam,

Iddikil  ottu kalam vasicheeduvaan ,

Chithe  perikayundasa Mana Mune ,

Ingane yulla  divyanmar irikkunna,

Mangal desangal mukhyvasochitham.

Please tell me   where  I should live ,

Happily   along with Sita, for,

There is a desire in my mind ,

To stay here  for a long time,

For    these are auspicious  places ,

Where sages live is suitable  for living.

Yennathu kettu Valmiki Maha muni,

Mandasmitham  cheythu yeevannam arul cheythu,

“SArva lokangalum  ningal vasikkunnu,

SArva lokeshu neeyum vasichidunnu,

Ingane  sadaranam  nivasa sthalam,

Angane aakayal  yenthu chollavathum,

Sita sahithanai  vazhuvan yinnoru,

Desam viseshena  chodikka karanam,

Soukhyena  they vasippanulla  mandiram,

Aakhya viseshena  chollunnathundu jnan.

Hearing this the great sage  Valmiki,

Smilingly  told  as follows,

“All the worlds live in you,

And you live  all over  the world,

And since your place of residence is like this,

What shall I reply   to you?

Since you asked  for a suitable place ,

To live  along with Sita , I shall tell you,

About the home  where  you can live with her happily,

I  shall tell you this with description.

SAnthushtarai  samadrushtikalai  bahu,

Janthukkalil  dwesha heena mathikalai,

SAntharai  ninne japivvar thammude ,

Swantham  ninakku sukha vasa  mandiram,

Nithya dharmadharma mellam  upekshichu,

BHakthyaa bhavane  bhajikkunnavarude ,

Chitha sarojam bhavaniruneeduvaan,

Uthamami  vilangeedunna mandiram,

Nithyavum ninne saranamai  prapichu,

Nirdwadwadwrai  nispruharai , nireeharai,

Than manthra japakaramayulla manushar,

Thanmana pankajam they sukha mandiram.

For you the  house  where  you can live with happiness ,

Is the heart  of those who are  contented , tolerant ,

Who do not have  any hatred  to any beings,

Who are peaceful and meditate  your name .

The lotus like heart  of those  who have forsaken,

All the daily rituals but pray and sing about you

Is the house  which is very suitable for your living.

The lotus like heart of those , who have daily surrendered to you,

Who consider themselves  not any different from you,

Who do not have  any jealousy  in them,

Who  do not have worldly desires ,

And  who are  busy with  chanting your name.

SAntharai  nirahankarikalai,

Santha  raga dwesha  manasanmaarai ,

Loshatasma  kanchana  thulya  mathikalaam,

Sreshta mathikal  manasthava  mandiram,

The mind of those  very intelligent beings,

Who are peaceful , who do not have  pride ,

Who consider  mud and gold  as equal is your home.

Ningal samastha  karmangal samarpichu,

Ningale dathamayoru  manassodum,

Santhushtaraai  maruvunnavar manasam,

Santhatham they  sukha vasaya mandiram,

Ishtam labichittu  santhoshamillottum,

Ishte tharapthikku anuthapavum illa,

Sarvavum  mayethi  nischithya  vazhunna,

Divya manassu  thava  vasaya mandiram.

The house of those who have  dedicated,

All their actions to you  and live  with,

A mind given to you   and live ,

With great contentment  is always,

A suitable place of pleasurable stay to you.

The mind of those  who are not happy ,

By fulfillment  of all their   wishes.

Or are sad  by  non fulfillment of their desires,

And live with a firm faith that  all is illusion,

Is divine  and is the temple where  you live.

Shad bhava  vikarangal  okkeyum,

Ulpoovilorkkilo  dehathineyullu,

Kshuthrud  bhava sukha   dukhadhi sarvavum,

Chithe  vicharikkil athmavinillethum,

Itham urachu  bhajikkunnavarude ,

Chitham  thava  sukha vasaya  mandiram.

All the emotions   in the six stages  of life ,

Viz birth , childhood , teen age , youth  , old age  and death,

If we think within our mind  affect only the body,

All hunger , thirst , pain   and pleasure ,

If we think  are not applicable to the soul.

The mind of those they believe in this,

And   sing about you  is a good home for you.

Yavouruthan  bhavantham param  chilghanam,

Veda  swaroopam, anantham yekam  sathaam,

Vedantha vedhyamadhyam  , jagal karanam,

Nadantharoopam para Brahmam achyutham,

Sarva gruhasayastham  samasthadhaaram,

Sarva gatham  parathhmaana malepakam,

Vasudevam  varadam  vaaranyam  Jagad,

Vasinaam aathmanaa  kanunnathum sadaa ,

Thasya chithe  Janakathmajaya samam,

Nissamsayam vasicheeduga  Sri pathe.

His  mind who is able   to always see  your form,

As the divinely dense  form of Vedas,

Which is limitless , which is alone ,

Which is the beginning of Vedas  and Vedanthas ,

Which is  the cause of universe , which is  form at the end of sound,

Which is the divine Brahmam , Which is Achyutha ,

Which  is in all homes , which is the basis  of all,

Which goes everywhere , which is the called the divine soul,

Which is Vasudeva , Which is the one who blesses,

Which is that wished by all and which  lives  all over the universe,

Is a very suitable place  for you and daughter of janaka to live.

Santhatha abhyasa  drud krutha chethasam,

SAnthatham  thwal pada sevarathathmanam,

Santhatham  thwannama  manthra japa  suchi,

Santhosha chethasaam , bhakthi dravaythmaanam,

Amthargathanai  vasikka nee sitayaa,

Chinthitha chinthamane, dhayaa varidhe.

Oh God who gives all just by thought ,  oh sea  of mercy,

Along with Sita  you please   live  in the mind of those,

Whose mind has become firm by constant practice

Who are always interested  in serving your feet,

Who  are  always interested in chanting your name,

 And who are  happy and rich   with great devotion,

Along with  a form that cannot be known by everyone.

2.12  Valmikiyude  Athma  katha

(The biography of Valmiki)

Karnamrutham   thava nama mahathmyamo,

Varnippathinnu  aarkkum  aavathumallallo,

Chinmayanaya  nin nama mahima yaal,

Brahma muniyai channjithu jnanado

No one can possibly adequately   describe,

The greatness  of  your nectar like name ,

And by the greatness  of your divine self,

I am  a Brahma   sage, please  unsderstand.

Durmathi jnan kirathanmaarumai puraa,

Nirmarydhakal cheythen pala  tharam,

Janma rathra  dwijathwam  munnamullathum,

Brahma  karmangal  okke  vedinju jnaan.

Sudra samachara thalparanayoru,

Shudra tharuniyumai vasichen chiram.

I was evil minded and along with hunters,

I did several disrespectful things  several times,

Though I was born  in a Brahmin family earlier,

I forsook all the rituals  of a Brahmin,

And I got interested in the activities of Shudras,

And I lived  with a shudra  girl for some time.

Puthrareyum valare janippichithu ,

Nisthrapam choranmarodu koode chernnu,

Nithyavum choranaio  villum ambum  darichu,

Yethra  janthukkale   konnen chathichu jnan,

Yethra vasthu parichen dwijanmarodu,

Matha muneendra vanathil  ninnekadaa.

I produced  several sons ,

And without shame  joined along with thieves,

I  daily became a thief  and  wearing bow and arrow,

 I killed  several beings by deceiving them ,

I plundered  much material from Brahmins,

And once   in a forest   of sages,

Saptha munigal  varunnathu kandu jnan ,

Thathra vegena  chennen munimarude ,

Vasthradhikal  paricheduvaan moodanai,

Madhyahna marthanda  theja swaroopikal,

Nirdhayam  prapthanam  dushtanam yenneyum,

Vidrutham  nirjane  ghora  mahavane ,

Drushtwaa  sasambramam yennodarul cheythu,

“Thishta, thisht , thwaya  karthavyam athra kim,

Dushtamathe  paramartham paragennu ,

Thushtyaa muni varanmaar  arul cheythappol,

Nishtoorathmavaya  jnanum   avarkalodu,

Ishtam madheeyam  paranjen nruparaja.

When I saw seven sages coming there.

I went there  speedily   for plundering,

The cloths of the sages like an idiot.

Those  sages with the shine of the noon sun,

Seeing  me , a bad man, approaching them ,

Without any mercy , speedily  in the dense forest ,

Without any human beings , with  great nervousness,

Told  me, “stop, stop , what are you doing?

Oh  bad man , tell us the  truth,”

And  when those satisfied sages told like that,

I being a very cruel soul ,  Oh king,

I told them “That is my wish”

Puthra daradhikal undenekkethrayum,

Kshud prapeedithar aayirikkunu,

Vruthi kazhippan  vazhi pokkorodu jnan,

Nithyam pidichu parikkumarakunnu,

Ningalodum  graheecheedanam yethanum ,

Yingane chinthichu  vegena  vannu jnan.

I have several   sons  and  wives,

And they have been affected  by hunger and thirst,

And as a profession  I  steal  things,

From the wayfarers and I have,

To take  something from you also,

Thinking like that I came speedily here.

Chonnar muni varanmaar   athu kettudan,

Yennodu manda smitham cheythu sadaram,

“Yengil nee  jnangal  chollunnathu kelkkanam,

Nin kudumbathodu   chennu chodhikka  nee,

Ningale cholli  jnan cheyyunna papangal ,

Ningal koode  pakuthottu vaangeedumo?

Yennu  nee chennu  chodhichu varuvolam,

Ninnudum   athraiva  jnangal nissamsayam.

As soon as they heard  it those great sages told,

To me    with great  respect  and with a smile,

“Then you should obey what we tell,

You go and ask your family members,

 Would all of you be prepared  to share ,

The sins that  I do for the sake of you?

Till  you  go and ask  and come back,

Without any doubt   , we will stand here.

Ithamakarnya  jnan veendu poi  chennu mal-,

Puthra  daradhikalodu  chodhyam cheithen,

“Dushkarma sanchayam  cheythu jnan ningale,

Yokke  bharichu kollunnu  dinam prathi,

Thal phalam  mottottu  ningal vangeedumo?

Mal papam okke jnan   thanne bhujikkenamo,

SAthyam parayanam”  yennu jnan chonathinnu ,

Utharamai  avar  yennodu chollinaar,

“Nithyavum  cheyyunna karma  guna phalam,

Karthavozhinju  mathanyan bhujikkumo?

Thanthan nirantharam  cheyyunna karmangal ,

Than than  anubhavicheeduga yenne varu.”

Hearing this  I went  to my house  and asked,

My wives and sons  as follows,

“Daily I do several sins   for looking after  all of you,,

And would you share that sin  that I commit with me,

Or should I alone  eat all those  sins?

Please tell me the truth”  , When I asked like this,

They told  me as a reply to my question,

“For the good and bad that  are being done daily,

Who else  but the doer will eat the sin?

 For all   actions that you do yourself,

You yourself   should face the consequences.”

Jnan athu kettu Jatha nirvedanai,

Manase  chinthichu  chinthichoro tharam,

Thapasanmaar  ninnarullunna dikkinnu ,

Thapena chennu  namaskaricheedinen,

Nithya thapodhana sangama hethuna,

Sudhamai  vannithen anthakaranavum.

Hearing that I got disinterested in that life,,

Thought and again thought in my mind,

And  with sorrow  reached  the place,

Where the sages were standing  and saluted them.

Due to  my  contact  with  those sages,

My mind  became  very pure.

Thyakthwaa dhanu saradhyangalum  dhoore jnan,

Bhakthyaa namaskarichen pada  sannidhou,

“Durgathi sagare  magnanai veezhuvaan,

Nirgamacheedum yenne  karunathmanaa,

Rakshichu kollename  saranagatha ,

Rakshanam bhooshanamallo  Mahathmanam,”

Spashtam ithykthwa  pathitham  padanthike,

Drushtwaa  muni varanmaarum arul cheythu.

After  throwing out the bow and arrows far away,

I  saluted their feet  with  great devotion  and told,

“Please save me   who was preparing  to  drowning  in the ,

Sea  of hell  with   great mercy , for saving those who surrender,

To  them   is an ornament  to great people”,

After clearly telling  this I fell at their  feet,

And seeing that  those great sages  told me.

“Uthishta  bhadram uthishta  they  santhatham,

Swasthyasthu  chitha shidhi  sa deiva sthuthe ,

Sadhya phalam  varum  sajjana  sangamam,

Vidwath jananaam mahathwamethath drusam,

Innu thanne  tharunnundoru   upadesam,

Yennal  ninakku athinaale gathi varum.”

Get  up ,  you  please  get up  now,

You will get peace of mind by praying the God,

And  by  company of good people  and learned people ,

You would get  immediate result  and see it soon.

We will  teach you  even today itself,

So that  you will get salvation because of that.

Anyonyamaalokanam  cheythu manase,

Dhanya  thapodhanarum vicharichu,

“Durvruthan yetham dwijadaman ivan,

Divya janathalum  upekshya nennagilum,

Raksha  rakshethi   saranam gamichavan,

Rakshaneeyan  prayathnena  dushtopi  vaa,

Moksha maargopadesena rakshikkanam,

Sakshaal  para brahma  bodha pradhanena.

After  thinking as well  as consulting with each other,

Those  honourable sages  thought like  this,

“He is one  with bad character as well as a debased Brahmin,

And though he  is being forsaken by  divine  people,

He has come  to surrender  to us  saying Save, Save,

And  so  though he is a bad  one he is fit to be saved,

By   giving  him the knowledge  of the divine Brahmam.”

Itham ukthwa  Rama nama varna dwayam,

Vyathyastha  varna roopena  cholli thannar ,

“nithyam maramarathyevam  japikka nee,

Chitham yekgramaaki  kondu  anaratham,

Jnangal ingottu  varuvolavum  punar.

Yingane thanne   japichirunnedu nee .”

Saying this  they taught me two ,

“Rama” words in a different way, and  told,

“Daily  please  chant mara mara ,

With a  concentrated mind  without break.

Till we   again come   back ,

You please  chant the same  thing”.

Itham anugraham dathwaa muneendranmaar,

Sathwaram  divya padhaa gamicheedinaar.

Nathwaa marethi   japichicinrunnen aham,

Bhakthyaa  sahasra yugam  kazhivolavum,

Puthu kondu  yennudal  moodi maramjithu ,

Muthum maranju  chamanjithu  bahyavum,

Thapasendramarum yezhunelli naar,

Gopathimarudayam  cheythathu pole,

Nishkramichidennu  chonnathu kettu jnan,

Nirgamicheedinen aasu nakudharaal.”

After  giving blessing like this, those great sages,

Went along the divine  path,

And I started chanting Maraa with great devotion,

For  a period of one thousand  yugas  with devotion,

And I was completely hidden by  an ant hill,

And I  was completely  hidden   from outside,

And at that  time those great sages  came there,

And hearing their words  “come out”,

And  I came out  breaking  the ant hill.

Valmeeka madhyathaa ninnu janikkayaal,

Muneendranmaar  abhidhanavum cheythaar,

“Valmeekiyaam  muni sreshtan bhavan, bahu,

Lamnaya Vedhi yai , brahmajan aaka nee,”

Yennarul  cheythezhnneli  munikalum,

Annu thudangi  jnan ingane vannathum,

Rama namathin prabhavam nimithamai,

Rama,  jnan inganyai chamanjeedinen,

Innu  Sita  sumithathmajanmaarodum,

Ninne mudhaa  kanunnathinnu avakasavum,

Vannithenikku munnam cheytha punyavum,

Nannai  phalichu Karuna jala nidhe,

Rajeevalochanam  Ramam Dhayaparam,

Rajendrashekaram  Raghavam chakshusha,

Kanaya moolam  vimuthanayen aham,

Thrana nipuna , tridasa kula pathe.

Since I was  born again out of an ant hill(Valmika) ,

Those great  sages   also named  me,

“You are the great sage  called Vamiki,

May you know all the Vedas  and become a sage of Brahma,”

 Saying that  those  great sages went their way,

And from that  day  I had come here ,

Due to the power of the name of Rama,

Oh Rama, I became  as you see me,

And today  I got a chance to see you ,

Along with Sita and son of Sumithra,

Possibly due  to the good deeds  that I have done earlier ,

Have   given me this good result , Oh sea  of the  water of mercy,

Oh lotus eyed one ,Oh Rama, Oh merciful one,

Oh son of a great king , Oh Raghava ,

By seeing you by my own eyes,

I have attained  freedom  from desires,

Oh expert in saving , Oh Lord of the devas.

“Sithaya sardham vasipathinayoru,

Modha kara sthalam  katti tharuvaan jnan,

Ponnalum’, yennu  yezhunellinnan  anthike,

Chernnulla  sishya  parivruthanaam muni,

Chithra kootachala gangayoranthara,

Chithramayoru utajam theerthu maamuni,

Thekkum, vadakkum , kizhakkum padinjarum,

Akshi vimohanamai  randu salayum,

Nirmichivide   yirikkennu arul cheythu,

Manmada thulyan  janakaja thannodum,

Nirmalannaigiya  Lakshmanan thannodum,

Brahmathmanaa maruveedinaan Ramanum,

Valmikiyaal  nithya  poojithanai sadaa ,

Kamyangiyayulla  Janaki thannodum,

Sodaranagiya  Lakshmanan thannodum,

Sadaramananda mul kkondu mevinaan,

Deva mni  vara   sevithanaikiya,

Devarajan  divi vazhunnthu pole.

For comfortably living with Sita,

I would show a place  , come with me”

Thus telling  he    went  along .

Surrounded  by his various disciple sages,

To a place in between Ganges  and Chithrakoota  mountain,

And sage   constructed  there  a very pretty hermitage,

And constructed  two roads  from east to west and south to north,

Which were  extremely pretty   to look at,

And requested  Rama  to live there, along ,

With Sita who was  equivalent to god of love,

And  brother Lakshmana  who was pure,

Rama   who was the Brahmathma  lived there,

Being  daily worshipped   by Valmiki,

 Along   with Sita who had pretty limbs,

And   along with  his brother Lakshmana,

And lived there  with great happiness,

Similar  to  Indra   the king of devas being  served 

By Narada  and living  on earth.