THunjathu Ezhuthachande
Adhythma Ramayanam - day 14
(Chapter on Forest)
(Transcription and Translation By
P.R.Ramachander)
Seeing of Agasthya.
Bhanuman udhichappol arghyavum nalgi
maha,
Kanana marge nada kondithu mandam mandam
SArvarthu phalaka sumadya pada palathaa-
Samvrutham nana mruga sanchaya nishevitham,
Nana pakshikal nadam kondathi manoharam,
Kananam jathi vaira rahitha janthu
sampoornam,
Nandana samana mananda dhanadyam
muni-
Nandana veda dwani mandithamanupamam ,
Brahmarishi pravaranmaramara munikalum,
SAmmodham poondu vazhum mandira nikarangal,
Sankhyayillatholam undu ororo tharam nalla,
SAnkhyaa vathukkalmundu athamillatha vannam.
When the Sun rose up after , offering water in prayer ,
They walking slowly and slowly in the
forest path,
And reached a forest blessed with all
types ,Of fruits , flowers ,
Trees , climbers and which had different types of
animals,
Made extremely pretty by the sound of various birds,
And full of animals which were not born as
enemies of each other,
Filled with the chanting of Vedas
by young people ,
Who were happy and rich and were the sons of
sages,
Filled with great sages who belong to the
clan of Brahma sages,
Filled with homes which were living
happily together,
And crowded with innumerable and
endless great scholars.
Brahma lokavum ithinodu neralla yennathre,
Brahmahnanmarayullor chollunnu kanum thorum,
Ascharyamoronniva kandu
kandavarum ,
Chennasramathinnu purathaduthu Shubha dese ,
Visramichu anantharam aruli cheythu Raman,
Visruthanaya Sutheeshnan thannodu,
“ini ippol,
Vegena chennu Bhavan Agasthya Muneendranodu,
Agathanayorenne , angu unarthichidenam,
Janakiyodum brathavaya Lakshmananodum,
Kanana dware vasichedunnithubupasramam.”
Sruthwa ramoktham Sutheeshnan Maha
prasadam,
Yithukthwaa sathwaran gathwa aacharas
mandiram mudhaa,
Nathwaa thwaam guru varam agasthyam muni kula
SAthamam Raghuthama bhaktha
sanchaya vrutham,
Rama manthrartha vyakhya thalparam
sishyanmaarkai,
Kamada magasthya mathmaramam muneeswaram,
Aarooda vinayam kondu natha vakthrathodum,
Aaraal veenudan danda namaskaravum
cheythaan.
More and more it is seen the great
men knowing Brhamam used to tell,
That even the land of Brahma is not equal to
it.
Seeing all these wonders one by one ,
They reached a comfortable place just outside the
hermitage.
After taking rest for some time Rama,
Told the very famous
Sutheeshna as follows,
“Sir , you please now go and tell sage
Agasthya,
That I have come here along with
Sita and Lakshmana,
And we are at the entrance of the forest , near the
hermitage.”
Hearing what was said by Rama , the sage
Sutheesna ,
Saying that it is my great luck and went happily,
To the house of his great teacher
with joy,
Saluted the great teacher Agasthya,
Who was a great sage , whose penance was the
devotion of Rama,
Who was interested in explaining the meaning
of the word, “Rama” to his disciples,
And that great sage with great
humility and great devotion.
Saluted sage Agasthya by falling
on the floor.
“Ramanaam dasarathi sodharanodum nija-,
Bhaminiyodum undingu agathanayittipol,
Nilkunnu purathu bhagathu Karunyabde, nin,
TRikkuzhalina kandu vandhippan bhakthiyode.”
Mumbe thannaka kambil kandarinjirtikkunnu,
Kumbha sambhavan punarengilum arul cheythaan.
“Bhadram they Raghunatham aanaya kshipram rama-
Bhadram may hrudhi sthitham bhaktha
vathsalam devam,
Parthiruneedunnu jnan yethra nalundu kanmaan,
Prarthichu sada kalam dhyanichu Ramaroopam,
Rama Ramethi Rama manthravum japichathi ,
Komalam kala megha shyamalam
nalinaksham.”
Oh sea of mercy, Rama the son of Dasaratha ,
Along with his brother and his wife ,
Have already come and are standing
outside ,
For saluting your lotus like feet with
devotion.”
Though he already knew about it in his
mind,
That Sage born out of the pot without
telling that told,
“Happiness to the lord of Raghu clan,
speedily bring,
Rama who is in my heart , who is the God who likes
his devotees,
Whom I have been waiting for a long time
to see ,
Whom I have been always praying, meditating on his
form,
And chanting Rama, Rama which is
the Rama chant ,
And who is pretty , black like a cloud and
having pretty eyes.”
Ithyukthwaa sarabha samuthaya muni ,
Pravarothaman madhye chitham athyantha
bhakthyaa muni-
SAthamanmaarodum , nija sishya
sanjayathodum,
Gathwaa Sri Ramachandra vakthram parthu
arul cheythaan,
“Bhadram they , nirantharamasthu santhatham
Rama-
Bhadram may dhishtyaa chiram
adyaiva samagamam,
Yogyanai irippor ishtadhithi balal mama,
Bhagya poornathwena samprapathanayithu
BHavan,
Adhya vasaram mama saphalamathrayalla,
Mathaps saphalyavum vannithu jagat pathe.”
Telling this the sage got up very quickly,
And that expert in Vedas
with a mind,
Full of devotion along with great sages
,
And along with a collection of disciples,
Went there and after seeing face of
Ramachandra told,
“Let you be joyful, permanently and always,
This is indeed an unplanned meet between us,
This great guest whom I like ,
has come ,
Accidentally due to the acme of my
luck,
It is not that this time is fruitful,
But my penance also is fruitful, Oh
lord of the universe.”
Kumbhasambhavan thanne kandu Raghavan thanum,
Thambiyum Vaidehiyum sambrama samanvitham,
Kumbittu bhakthyaa danda namaskaram cheythappol,
Kumbha janmavum yeduthu yezhunelppichu
seegram,
Gadasleshavum cheythu paramaandathodum,
Goodapadheesamsajanaaya Lakshmananeyum,
Gathra sparsanam paramahlada Jatha sravam ,
Nethra keelaala kulanaaya thapasa varan,
Yekena karena sangyahya romanchanvitham,
Raghavanudekara pankajam mathi drutham,
Swasramam jagama hrushtathmana muni sreshtan,
Asritha jana priyanaaya Viswesam Ramam,
Padhyarghya asana Madhu parkamukhyangalum,
Aapadhya sampoojya sukhamai upavishtam
Nadham,
Vanya bhojyangal kondu sadaram bhujippichu,
Dhanyanaam thapodhanan yekanthe chollinaan.
After seeing Agasthya , Rama
himself,
His younger brother and Sita along with
nervousness,
Saluted him with devotion and when they saluted him
on the floor,
Sage Agasthya quickly took them and
made them to stand,
And also hugged Rama tightly along with
great joy,
And touched Lakshmana who
is the incarnation,
Of Adhisessha the great snake and shed tears of
joy,
And that great sage who was
having a very wet eyes,
Caught Rama with one hand along
with very great joy,
The lotus like hand of Rama and lead him inside the
hermitage,
And once they went inside , that sage with a
joyful soul,
Offered water to wash his feet and also drinking
water ,
As well offered him Madhuparka* worshipped him,
And to the lord who was
seated comfortably,
He offered food collected from the forest ,
And that blessed sage told Rama
in private.
*a mixture of
curd, ghee , honey etc
The prayer of Agasthya
Nee varunnathum parthu jnan irunnithu noonam,
DEvakalodum kamalasananodum bhavan ,
Ksheera varidhi theerathingal ninnarul cheythu,
“Ghora Ravanan thanne konnu jnan Bhoomandala,
Bharapaharanam cheytheeduven,” yennu, thanne,
Sarasasana , Sakaleswara , Dhayanidhe ,
Jnan annu thudangi vannivide vanedinen,
Ananda swaroopanaam ninnudal kandu kolvaan,
Thapasa janathodum Sishya sangathathodum,
Sri Padambujam nithyam dhyanichu vasichu jnan.
I have been waiting here to see
you for a long time,
You addressing the Devas
and Lord Brahma ,
In the banks of the ocean of milk told,
“I would reduce the burden of the
earth,
By killing the horrible Ravana,”
and,
Oh Lord who sits on lotus , god of all , treasure of
mercy,
On that same day itself I came and
started living here,
For seeing the body of joy personified,
Along with sages as well as a hoard of
my disciples ,
And daily I will meditate on your lotus feet
and stay here.
Loka srushtikku munnam yekanai anandanai,
Loka karanan vikalpopadi virahithan,
THannude maya thanikku asraya bhoothyai,
Thannude shakthiyennum prakruthi maha
maya,
Nirgunanaya ninne yavaranam cheythittu,
Thal gunangale anusaripicheedunnathum,
Nirvyajam vedanthikal chollunnu ninne munnam,
Divyamam avyakyathamennu upanishadvasaal.
Before the creation of the world , you were alone
and joyful,
You are the cause of the world and free from
choices ,
And because your illusion was serving you,
You made her your strength called
the great illusion of nature ,
And she covered you , who had no characteristics,
And makes you appear with different
characteristics,
And without hesitation the philosophers tell
about you,
That you are the divine entity that cannot be
explained by Upanishads.
Maya deviye moola prakruthiyennum chollum,
Mayatheethanmarellam samsmruthiyennum chollum,
Vidwanmaar avidhyayennum parayunnuvallo,
SAkthiye pala namam chollunnu palatharam,
Ninnal samkshobhamanakiya maya thannil,
Ninnu undai vannu maha thathwam
yennallo cholvu.
That Goddess of illusion is called the root
of nature ,
And those above illusion call her “domestic life”,
Amd learned people call her non- knowledge ,
And thus the goddess is called by several names,
And that from the illusion which has
been churned by you,
It is told was born the great
philosophy.
Ninnude niyogathal maha thathwathingale,
Ninnu undai vannu punar ahankaravum puraa,
Maha thathawvum ahankaramum samsaravum,
Mahadvedhikal yevam moonai cholleedunnu,
Sathvikam rajasavum thamasam mennee
vannam,
Vedhyamai chamanjithu moonum mennarinjalum.
Due to your saying , from the great
philosophy,
Arose again what is called
egoism,
And this great philosophy, egoism and domestic
world,
Are described by those who
know Vedas well as three ,
Viz pious , regal and base,
characters
And understand that these three things , have become subject
to a study.
Thamasthingal ninnu sookshma than
mathrakalum,
Bhomi poorvaka sthoola Pancha bhoothavum
pinne ,
Rajasathingal ninnundatyathu indriyangalum,
Thejo roopangalaaya daivathangalum pinne,
Sathvikathingal niiny=u manassum undai vannu,
Suthra roopakam lingam ivathil ninnundai,
Sarvathra vyaptha sthoola
sanchayathingal ninnu ,
Divyanaam viral pooman undayithennu kelppu.
From the base quality came sound , touch , form ,
taste and smell,
And from them the five boothas ether , wind , fire,
water and earth came,
From the regal quality were born the sense
organs,
And from the pious quality came the
mind and the gods which were shining,
And from all these came the body which is the
connecting link,
And from that collection of forms
which are spread everywhere ,
Came out the Godly form(virat
Purusha), this is what I hear.
Anganeyulla Viral purushan thanneyallo,
THingidum chara chara
lokangal aakunnathum,
Deva manisha thiryogyoni jathikal bahu,
Sthavara jangamougha poornamundai vannu ,
Thwan maya gunangale munnam asarayichallo,
Brahmavum Vishnu thanum Rudranum undai
vannu,
Loka srushtikku rajo gunam asrayichallo,
Lokesanaya dathaanabhiyil ninnu undai,
Sathwamaam gunathingal ninnu rakshippan Vishnu
,
Rudranum , thamo gunam kondu samharippanum.
It is that Virat Purusha who became ,
The crowded moving and not moving worlds,
And devas, men and asuras and very many,
Immobile beings came fully from them,
It is depending on your illusory nature ,
That Brahma, Vishnu and Shiva came,
And for creation Brahma born out
of the belly,
Depended fully on the regal qualities,
And Lord Vishnu did the job of upkeep using pious
qualities,
And Lord Shiva using the
base qualities destroyed.
Budhi jathakalaya vruthigal guna thrayam,
Nithyamamsichu jagral swapnavum
sushpthiyum,
Ivathinellam sakshiyaya chinmayan
BHavan,
Nivruthan nithyan aneka vyan allo Nadha,
Yathoru kalam srushti cheyvaan ichichu
bhavan,
Modamodu appol angeekarichu maya thanne,
Thanmoolam gunavane pole yatathu bhavan,
Thwan maha maya randu vidhamai vannalallo,
The three division of activities came from
the brain,
And daily they were divided as wakefulness,
dream and sleep,
And you the divine spirit was the witness to
these all,
And are you not Oh lord enclosed in yourself ,
one who is forever ,
And one who takes various forms,
When you decided to undertake creation,
Then with joy you accepted the services of illusion,
And due to that you appeared as if you
had several characters ,
And your great illusion did
come in two different forms.
Vidhyayum avidhyayum yennulla bedakhyaya,
Vidhyayennallo cholvu nivruthi nirathanmaar,
Avidhya vasanmaarai varthicheedunna janam,
Pravruthi nirathanmar yennathre bedhamullu,
Vedantha vakhyartha vedhikalai samanmaarai ,
Pada bhakthanmarayullavar vidhyathmakanmaar ,
Avidhya vasaganmaar nithya samsarikal yennu,
Avasyam thathwajnammar chollunnu nirantharam.
Due to the difference between knowledge
and illusion,
The knowledge came , say those who are
not attached ,
And the only difference is that those
people who live as the slaves of illusion,
Are termed as those who are busy with
acts for an aim,
And those who understand the words of
philosophy,
And have devotion to your feet are termed as
knowledgeable ,
And those under the control of
illusion continue as perennial family men,
And this is being permanently told by philosophers.
Vidhyabhyasaika rathanmaaraya janangale,
Nithyamukthanmar yennu chollunu thathwajanmar,
Thwan manthropasakanmarayulla bhakthanmarkku,
Nirmalamaya vidhya thane sambhavichidum,
Mathulla moodanmaarkku vidhyayundakennathum,
Chethilla noorayiram janmangal kazhinjalum,
Aakayaal thwal bhakthi sampannanmarayullavar ,
Yekantha mukthanmaar illethum
samsayamorthaal,
Thwad bhakthi sudhaheenanmarayullavarkkellam,
SWapnathil polum moksham sambhavikkayilla.
Those people who are interested
only in gaining knowledge ,
Are termed as those who are
free forever, say the philosophers,
And to those devotees who are
practicing meditation of your name ,
The clean gain of knowledge would
automatically happen,
And to other fools the knowledge will
never come
Even if they are born hundred thousand times,
So those who are blessed with devotion
to you,
Are not those who get salvation
alone,
And to all those who do not have the nectar
of your devotion,
Even in their dreams they will not get
salvation.
Sri Rama , Raghupathe , Kevala Jnana
moorthe,
Sri Ramana, Athmarama , Karunyamrutha sindho ,
Yenthinu valare jnan ingu parayunnu,
Chinthikkil saram kinchil cholluvaan dhara pathe ,
Sadhu sangathi thanne moksha karanamennu,
Vedanthajanmaaraya vidhwanmaar cholleedunnu,
SAdhukkalakunnathu samachithanmarallo,
Bodhipicheedum Athma jnanavum BHakthanmarkkai
,
Nispruhanmaarai vigathaishananmaarai sadaa,
Thwad bhakthanmarai nivruthakhila kamanmaarai,
Isha anishta prapthikal randilum samanmaarai,
Nashta sanganmaaraumai sanyastha karmaakalai,
Thushta manasanmaarai brhama thath paranmaarai,
Sishtacharaika parayananmaarai nithyam,
Yogartham yama niyamadhi sampannanmaarai,
Yekanthe sama dhama sadana yukthanmaarai,
SAdukkal avarodu sangathi yundakumbol,
Chethasi bhaval kadha sravane rathiyundaam,
Thal kadha sravanena bhakthiyum vardhichidum,
Bhakthi vardheecheedumbol vijnam undai
varum,
Vijnana jnanadhikal kondu mokshavum varum,
Vijnatham yennal guru mukhathil ninnu ithellam,
Aakayaal thwad bhakthiyum ningale prema
vayppum,
Raghava , sada bhavikkename Dhaya
nidhe.
Oh Rama, Oh lord of Raghu clan , Oh lord who has
only wisdom,
Oh Ramana , Oh Rama who is the soul, oh ocean of
nectar of mercy,
Why should I keep on
telling like this,
Oh king , if we think there is very little to tell
as the meaning,
The learned people who have
mastered Vedas ,
Are telling that the company of good people is the
cause of salvation,
And the good people are those who have
a balanced mind,
And they teach the science of soul
to the devotees,
They are without jealousy and desire,
They are your devotees and are the people who
have killed all desires,
They look at things that they like and do not
like in the same way,
They are those who have come out of attachments,
They are those who perform
actions without attachment,
They have a contended mind and would be only
interested in Brahmam,
They are the ones who are interested
only in good things,
And daily for doing Yoga they practice Ahimsa and
truth and
Also practice absolute control of their
senses ,
They also know how to control passion and anger and
control sense organs,
And when you get company of good people who
are like this,
Your mind would get interested in hearing
the stories of God,
And by hearing stories about you , their devotion will
increase,
And when their devotion increases, they will know
scientific thought,
And by knowledge of scientific thought and divine
knowledge , they will get salvation,
And all that is to be known should be learned from
a Guru,
And Oh Rama , oh treasure of mercy, because of this ,I
should always have,
Great devotion to you as well as love
towards you.
Thwal pada pankajangalilum thwad
bhakthanmaarilum ,
Yennul poovil Bhakthi punar yeppozhum
undakanam.
Innalo saphalamai vannathu mama janmam,
Innu mal kruthangalum vannithu saphalamai,
Innallo thapassinum saphalyamundai vannu ,
Innallo saphalamai vannathu man nethravum,
Sithaya saardham hrudhi vasikka
sadaa bhavan,
Sita Vallabha , jagan nayaka , Dasaratha.
My mind should always be completely filled ,
With devotion to your lotus like feet and on your
devotees,
Today my birth has assumed a good
meaning,
Today the fire sacrifices done by me assumed a good
meaning,
Today all the penance that I did assumed good
meaning,
Today my eyes have assumed
a good meaning,
Along with Sita , please always live in my mind,
Oh consort of Sita , Oh lord of universe, Oh son of
Dasaratha.
Nadakkumbozhum , irikkumbozhum moredathu,
Kidakkumbozhum , bhujikkumbozhum yennu venda,
Nana karmangal anushtikkumbol sada kalam,
Manase bhavadroopam thonnenam , dhayambudhe,
Kumbha sambhavan ithi sthuthichu bhakthiyode,
Jambari thannal munnam nikshipthamaya chapam,
Bana thoonirathodum koduthu gadgathodum,
Aananda vivasanai pinneyum arul cheythaan.
“While I am walking, While I am
sitting or lying down,
In a place , while I am eating and not only
that ,
When I am engaged in various activities,
Your form should always come in mind , Oh ocean of mercy,
“
After praying like this with great devotion,
sage Agasthya,
Gave Rama the bow which has been deposited by
Indra with him,
As well as arrows and quivers as well
as sword,
And after drowning in joy again told.
“Bhoobhara bhoothamaya Rakshasa vamsam
ninnaal,
Bhoopathe , vinashjtamayeedenam vaikidathe,
SAkshal Sri Narayananaaya nee
mayayodum,
Rakshasa vadathinai marthyanai pirannathum,
Randu yojana vazhi chellumbol ivide,
Ninnundallo punya bhoomiyaya Panchavati,
Gowthami theere nalloru asramam
chamachathil,
Sithaya vasikkapoi seshamulloru kalam,
Thathraiva vasichu nee deva karyangal yellam,
Sathwaram cheyga” yennu udan anujna
nalgi muni.
“Ok king without further delay the clan
of Rakshasas ,
Who have become a great burden to earth ,
Should be completely destroyed by
you,
Because you who are the real Lord
Vishnu along with your illusion,
Have taken birth as a man to kill
the Rakshasas
About five miles from here , there is a
sacred place called Panchavati,
Which is in the banks of river Gowthami ,
You please build a good heritage
there ,
And live the rest of your period there with Sita,
And living there you have to quickly,
Complete all the jobs of devas’
Saying this the sage bid farewell to Rama,
Sruthwaithal stotra sara magasthya
subashitham,
Thathwartha samanvitham Raghavan thiruvadi,
Bana chapathikalum thathraiva nniksepichu,
Veenudan namaskarichu Agasthya Padambujam,
Yaathrayum mayapichu sumithrathmajanodum,
Preethyaa janakiyodum yezhunellidu neram.
Hearing the good words of Agasthya , which
was,
A concise meaningful prayer , and was blessed,
With philosophical thoughts , the
honourable Rama,
Kept the bow , arrow and quiver there ,
And saluted the lotus like feet
of Agasthya ,
And he was sent on his journey along with,
The son of Sumithra as well as the
adorable Sita.
Meeting with Jatayu
Adri srungabham thathra padathi madhye kandu,
Pathri sathamanakum vrudhanaam
Jatayusham,
Yethrayum valarnnoru vismayam poondu Ramanm
Badha roshena sumithrathmajanodu chonnaan.
Seeing the good Bird Jatayu who was old
,
Rama thought that it was a peak blocking his
way,
And was completely
bewildered and,
With increasing anger told the son of Sumithra.
“Rakshasam pravaran kidakkunithu ,
Muni bhakshakn ivane nee kandathillayo sakhe,
Vilingu thannedu nee bheethiyum mundakolaa,
Kolluuvan ivane jnan vaikathiniyippol.”
“Oh friend, Did you not see a
great Rakshasa ,
Who is the eater of sages lying there?
Give me the bow and do not get afraid ,
I would kill him without much delay.”
Lakshman thannodu itham Raman chonnathu
kettu,
Pakshi sreshtanum Bhaya peedithamai chonnan,
Vadhyanallaham thava thathannu
cheruppathil,
Yethrayum mishtanaya vayasyan yennarinjaalum,
Ninthiruvadikkum jnan ishtathe cheitheeduvan,
Hanthavyanalla bhavad bhakthanaam Jatayu jnan,”
Yenniva kettu bahu sneha mulkkondu nathan,
Nannai aslesham cheythu nalkinaan anugraham,
“yengil jnan iruppathinnaduthu vasikka nee ,
Sangadamini yonnu kondu may ninakkilla,
Sangichenallo ninne jnanathu kashtam,
kashtam,
Kinkara pravaranai vazhuga melil bhavanm
Hearing what was told by Rama to Lakshmana,
That great bird became scared and told,
“I am not a killer , please know that
at young age,
I am an extremely close friend of your
father.
I will do only things liked by you to you,
And I am not to be killed, for I am Jatayu , your
devotee.”
Hearing this The lord with great love ,
Hugged him and gave him his blessings,
“ If so please live in a place near to my
residence,
And by any reason there will not be sorrow to you,
Alas , alas I had doubts about you,
Please live with me as one who
helps me.
Entry in to Panchavati
Yennarul cheythu chennu pukkithu Panchavati,
Thannilammaru Sita Lakshmana samethanai,
Parnasalayum theerthu Lakshmanan manojnamai,
Parna pushpangal kondu thalpavum undakkinaan,
Uthama ganga nadhi kku uthare there puru-
Shothaman vasichathu Janaki deviyodum.
Kadali panasa Mradhya akhila phala vrukshavrutha,
Kanane jana sambadha vivarjithe,
Neeruja sthale vinodhippichu devi thanne,
Sri Raman Ayodhyayil vanathu pole vaanaan,
Phalamooladhikalum Lakshmanan anudhinam ,
Palavum kondu vannu kodukkum preethiyode,
Rathriyil urangathe chapa bananavum dari-
Chasthaya raksharthamai ninnidum bhakthiyode.
After telling this he went to
live in Panchavati,
Along with Sita and Lakshmana.
Lakshmana built a pretty hermitage there ,
And made a bed using leaves and
flowers.
Rama the great man was living with
Sita,
To the north of the divine river Ganga.
In the forest full of Banana jack and mango trees,
Which was completely empty
of people,
Which was completely safe, Rama entertained his wife,
And lived there as he was wont to
live in the city of Ayodhya.
Daily Lakshmana would bring fruits as
well as roots,
With great love and armed with bow and arrow ,
Would stand around with devotion for
their safety.
Sithaye madhyeyakki moovarum prathakale ,
Gowthami thannil kulichu arghyavum
kazhichudan,
POrumbol Soumithri paniyavum kondu porum,
Varam varam preethi poondingane vazhum kalam.
Keeping Sita In between them
all the three of them,
They Would go to the Gowthami river, take
bath and do water offerings,
And while coming Lakshmana would bring water
to drink,
And when they were living like
this for some time.
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