Thunjathu Ezhuthachande
Adhythma Ramayanam - day 17
(Chapter on Forest)
(Transcription and Translation By
P.R.Ramachander)
Jatayu Gathi, Jatayu Sthuthi, Kabandha Gathi ,
Kabandha sthuthi, SAbarsama Pravesam
The fate of Jatayu .
Sri Ramadevan evam thiranju nadakkumbol,
Therazhinju udanju veenu aakulam adaviyil,
Sasthra chapangalodum koodave kidakkunnathu,
Yehrayum maduthu kaanayithu madhye maargam.
Anneram soumithriyodu aruli cheythu Raman,
“:Bhinnamayoru Radham kanedo Kumara, nee,
THanwangitha thanne yoru Rakshasan kondu pombol,
Anya rakshasan avanodupor cheytheedinaan,
Anneram azhinja ther koppithaa kidakkunnu,
Yennu vannedaam avar konnaro bHakshicharo?
When God Rama was searching like
this,
In the forest he saw a dismembered and broken
chariot,
Along with weapons and bow and
arrows,
And this they could see near by in the middle of
their way.
Then Rama told
Lakshmana as follows,
“Lad please see a chariot which is
broken,
Possibly when one Rakshasa was taking pretty
Sita,
He must have fought with another
Rakshasa,
And the chariot which got broken then is
lying her
We do not know whether they killed or
ate her .”
Sri Raman yevam paranjithiri nadakkumbol,
Ghoramayoru roopam kanayi bhayanakam,
“Janaki thanne thinnu trupathanayoru Yathu,
Dhanan kidakkunathathra kandeelayo?
Kolluvan ivane jnan vaikathe banangalum,
Villum ingaasu thannedu, “yennathu
ketta neram,
Vithastha hrudayi Pakshi rajanum
chonnaan,
“Vadhyanalla aham , thava bhakthanayoru
dasan,
Mithra maithravum thava thannu viseshichum,
Smigdhanayiripporui pakshiyaam Jatayu jnan.”
After a walk of a little distance , after
telling this
They saw a horrible form lying there which was
fearful,
“Do you not see a Rakshasa who
is,
Lying there contended after eating Janaki?
I would kill him soon , give me my bows and
arrows.”
And when he heard this, that king of birds ,
Who was lying there became
scared and told,
“I am not a killer, I am a slave who is your devotee,
And I am specially a great
friend of your father,
And I am a friendly bird called Jatayu.”
Dushtanaam dasamukhan ninnude pathni thanne,
Kattu kondu aakase pokunneram arinju jnan,
Pettennu chennu thaduthavane yudham cheythu,
Muttichu therum villum pottichu kalanjappol,
Vettinaan Chandrahasam kondavan, jnanum appol,
Pushta vedanayodum bhoomiyil veenaan allo,
Ninthiruvadiye kandozhinju mariyaikennu,
Indira deviyodu varavum vaangi konden,
THrukkan, parkkanam , yenne krupayaa,krupanide,
Thrukkazhalina nithya mul kaambil vasikkenam.
When the bad Ravana was taking away your wife,
Through the sky , I became
aware of it,
Immediately I went and stopped him and fought
with him,
When I dashed his chariot
and broke his bow,
He cut me by his sword called Chandrahasa ,
And I fell down on the earth with great pain,
And I got a boon from that Goddess
Lakshmi,
That I should not die till I meet
with you
Oh treasure of mercy please see me,
And let your holy feet live in mind forever.
Itharam Jatayu than vakkukal kettu nadhan,
Chitha karunyam poondu chennu aduthiumnnu than,
Trikaikal konduthaalodinaan avan udal,
Dukhasruplutha nayana thodum Ramachandran,
“Chollu chollaho mama Vallabha vruthantham
nee,
Yellam” , yennathu kettu chollinaan
Jatayuvum,
“Raksho nayakanakiya Ravanan devi thanne,
Dakshina disi kondu poyaan yennarinjaalum,
Cholluvanilla sakthi marana peedayaale,
Nallathu varuvathinnai anugrahikkanam.”
That Lord hearing these types word from
Jatayu,
With mind filled with mercy sat near him,
And patted all over his body with his holy
hands,
And Ramachandra with tear filled eyes
due to his sorrow,
Told,” Please tell the entire
story of my wife”
And hearing this Jatayu told,
“The Lord of Rakshasas Ravana
took the lady,
To the southern direction , please know that.
I do not have strength to tell due to the death
struggle,
And Please bless me so
that good will come to me.”
“Ninthiruvadi thanne kandu kandirikkave
,
Bandamatheedum vannam marippan avakasam,
Vannathu bhaval krupa pathramakayal aham,
Punya Purusha , Purushothama, Dhaya nidhe ,
Ninthiruvadi sakshal Sri Maha Vishnu,
Paranandathma, paramathmaa, Maya manisha roopi ,
Santhatham antharbhage vasicheeduga venam,
Nin thirumeni ghana shyamalabhiramam,
Anthyakalathingal yivannam kanaya moolam,
Bandhavaum athu mukthanayen jnan yennu
noonam.”
Bandhu bhavena dasanakiyor adiyane ,
Bandhuka kusuma samatha kkara thalam thannal,
Bandhu vathsala , mandham thottu arulenam
mennal,
Ninthirumalradiyodu chernnidaamallo .
When you are seeing me , I
got ,
The good chance of cutting off all
attachments and dying,
And this chance came to me because of my
being,
Able to get your grace , Oh holy person , Oh best among
men,
Oh treasure of mercy, You are the real Maha
Vishnu,
The divine joyful soul , divine soul , A man because of
illusion,
And you should always live inside me,
And your body is dark black and attractive
every second,
And because I was able to see you
at the time of my death,
I would cut off all attachments and would
definitely attain salvation.
You who have made me your slave with love from
a friend,
Please use your hands which are
like the flowers of Bandhuka*,
Oh lover of friends , slowly touch and
pat me , so that ,
I would be able to join your lotus like feet.
*Anthimalari poo in Malayalam, noon flower in English.
Indirapathiyathu kettudan thaalodinaan,
Mandam mandam poornathmanandam vaneedum vannam,
Anneram pranangale thyajichu jatayuvum,
Mannidam thannil veena neathu Raghu varan,
Kannu neer varthu bhaktha vathsalya paravasaal,
Arnojanethran pithru mithramaam paksheendrane
,
Uthamangathe yeduthu uthsanga seemni cherthittu,
Uthara karyarhamai sodaranodu
chonnan.
The husband of Lakshmi hearing that , patted
him,
Slowly and slowly so that he will get full
divine joy of the soul,
And at that time Jatayu breathed his
last,
And he fell on the earth,
that blessing of Raghu clan,
Shed tears and becoming emotional due to love of
his devotee,
That lotus eyed one took the head of
the king of birds,
Who was a friend of his father and kept it on his lap,
And told his brother for the sake of after
death rites.
“Kashtangal kondu vannu nalloru chitha theerthu,
Kootanam agni samskarathinnu vaikeedathe,”
Lakshmanan athu kettu chithayum theertheedinaan,’
Thalkshanam kulichu samskaravum cheythu, pinne,
Snanavum kazhichu udaka kriyadhiyum cheythu,
Kanane thathra mrugam vadhichu,mamasa khandam,’
Pullinmel vechu jaladhikalum nalgeedinaan,
Nalloru gathi yavanundaavan pithrarthmai.
“You have to make a good funeral pyre using
fallen wood,
Without delay for the ritual of cremation by fire.”
Without delay for the ritual of cremation by fire.”
Hearing that Lakshmana built a funeral
pyre,
Immediately after taking bath , Rama
completed,
The cremation , again took bath, finished,
The rituals associated with cremation,
Then killed a deer in the forest and offered,
A piece of its meat and water kept on the grass,
And prayed that he should get a blessed life
as mane.
Pakshikal ivayellam bhakshichu sukhichalum
Paksheendran athu kondu thrupthanai bhavichalum,
Karunya murthy , kamalekshanan , madhu vairi,
Saroopyam bhavikennu sadaram arul cheythu,
Anneram vimanam aaroohya bhasuram bhanu,
Sannibham divya roopam poondoru Jatayuvum,
Sankhari gadha padma makuta , peetambara-
Adyangitha roopam poondu , vishnu parshadanmaaral,
Poojithanai , sthuthikkapettu munikalaal,
Thejasaa sakala digvyapthanai kanaai vannu,
Sannatha gathrathodum uyare koopi thozuthu,
Unnatha bhakthiyode Ramane sthuthi cheythaan.
Let all birds eat all this offerings and be
happy,
Let the king of birds be satisfied because of that,
And that body of mercy , the lotus eyed one , enemy of
Madhu,
Told that Please attain salvation.
At that time Jatayu appeared like shining
like sun, and ,
Having a divine form, , riding on a air plane,
And taking a form with conch, wheel mace and lotus
flower,
And dressed in the yellow silk, being worshipped,
By the servants of Lord
Vishnu , being praised by sages,
And with a great shine which spread in all
directions
And with ready body , he raised
his hands and saluted Rama ,
And with great devotion
prayed to him.
Prayer of Jatayu
Aganya guna maadhyam mavyayam aprameyam,
Akhila jagal srushti sthithi
samhara moolam,
Paramam paraaparamanandam parathmanam,
Varadam aham pranathosmi santhatham Ramam .
I always salute that
Rama who blesses,
Who has countless good qualities, who is first ,
who is non decaying, who in unfathomable ,
Who is the root of the creation, upkeep
and destruction of the world ,
Who is divine. Who is divine joy and the
divine soul.
Mahitha kadakshavikshepitha, amara sucham,
Rahithaa avadhi sukhamindira manoharam,
Shyamalam jadamukutojjwalam chapa sara ,
Komala karmbujam , prathosmyaham Ramam.
I always salute that Rama, who has a pretty
hand ,
Who throws esteemed vision and purifies
the devas,
Whose happy stay with the pretty Lakshmi is
not limited,
Who is black and shines in a tufted crown and holds a bow
and arrow.
Bhuvana kamaneeya roopameeditham ,
satha-,
Ravi bhasuram abheeshta pradham , saranadham,
Sura padapa moola rachitha nilayanam,
Sura sanchaya sevyam , pranathosmyaham
Ramam.
I always salute that Rama , who is served by Groups of
devas ,
Who has the form which is prettiest in
the world,
Who shines like one hundred suns, who is
like,
The root of the wish giving tree of
devas to those who surrender to him.
Bhava Kanana dava dahana Namadheyam,
Bhava pankaja bhava mukha daivatham
devam ,
Dhanujapathi koti sahasra vinasanm,
Manujaakaaram harim, pranathosmyaham Ramam.
I always salute that Rama , who is the
human form of Vishnu,
Whose name is the fire that eats
away the forest of birth and death,
Who is the God to
Lord Brahma as well as Lord Shiva,
And who is the one who kills billions
of Asura lords.
Bhava bhaavanaa haram , bhagawal swaroopinam,
Bhava bheevirahitham , muni sevitham param,
Bhava sagara tharanamgri pathakam
nithyam,
Bhava nasaya anisam , Pranathosmyaham
Ramam.
I always salute that Rama, who destroys sins,
Who destroys those caught in the
net of sins,
Who has a form of the god, who keeps away the fear
of sins,
Who is the divine one served by
sages ,
And who is the daily boat that helps us
cross the sea of life.
Girisa girisuthaa hrudayambuja vasam,
Giri nayakadaram , giri pakshari sevyam,
Sura sanchaya dhanujendra sevitha
paaddam,
Surapamani nibham . pranothosmyaham Ramam.
I always salute that Rama , who is
like the gem of devas,
Who lives in the lotus heart of Shiva and
Parvathi ,
Who lifts the lord of the mountains, who is served by
Indra ,
And whose divine feet is worshipped both by
devas and asuras.
Paradarartha pari varjitha maneeshinaam,
Para Purusha guna bhoothi
santhushtathmanam,
Para lokaika hitha nirathathmanam
sevyam,
Paramananda mayam, pranathosmyaham Ramam.
I always salute that Rama, who is
full of divine joy,
Who is one who does not desire the wealth and
wife of others,
Who is extremely happy due to good
character of people ,
Who is always interested in doing good to
others.
Smitha Sundara vikasitha
vakthramboruham,
Smruthi gocharam asithambudha kalebharam,
Sitha pankaja charu nayanam Raghuvaram,
Kshithnandinivaram , pranathosmyaham Ramam.
I always salute Rama , who is the
consort of daughter of earth,
Who has smiling pretty face which is like a
fully open lotus flower,
Who can be seen by Vedas, who has a body like a dark
lotus,
Who has pretty eyes like a white lotus, and is the
blessing to clan of Raghus.
Jala pathrogha sthitha ravi mandalam pole,
SAkala charachara janthukkali vaazhum,
Paripoonathmaanam, advyam.,avyayam
ekam,
Paramam para param, , Pranathosmyaham
Ramam.
I always salute Rama . who is the greatest and
divine among divines,
Who like the Sun living in every
water pot,
Lives in all moving and non
moving beings,
Who is the complete soul , who
does not have a second and is non decaying and lonely.
Vidhi Madhava sambu roopa bedhena Guna-
Tritraya virajitham , kevalam virajantham,
Tridasa muni janasthutham, avyaktham , ajam,
Kshithijaa manoharam, pranathosmyaham Ramam.
I always salute that Rama, who is
the pretty one to the daughter of earth,
Who by taking the forms of Brahma
, Vishnu and Shiva,
Divides characteristics in to three , who shines alone,
Who is being prayed by thirty saints , Who is not
clear and who is not born.
Manmatha satha koti Sundara kalebharam,
Janma nasadhi heenam, chinmayam jaganmayam,
Nirmalam dharmakarmaadhaaram apyanaadharam,
Nirmamam Athma Ramam, prathosmyaham Ramam.
I always salute that Rama, who is
detached and pretty to all souls,
Who has a body like hundred billion
gods of love,
Who does not have birth or death, Who is fully
divine , who occupies the whole world,
Who is pure, who is the basis of duties
according to Dharma, and is the basis of water.
Yisthuthi kettu Ramachandranum prasannanai,
Pathreendran thannodu aruli cheythu maduramai,
“Asthu they bhadram gacha, padam may Vishno param,
Yi stotram yezhuthiyum , padichum kettu
kondaal,
Bhakthanayullavannu vannedum mathsarupyam,
Paksheendraa , ninne polae mal parayananayal.
Hearing this prayer , Ramachandra became
happy,
And sweetly told that king of birds,
“Let good happen to you, please go safely to land
of Vishnu,
He who writes , reads and
hears this prayer,
If he is devoted , he would come to my presence,
Oh king of birds, If he has great devotion
like you.
Ingabe Rama vakhyam kettoru paksha sreshtaan,
Angane thanne Vishnu Sarupyam prapichu poi,
Brahma poojithanaya pdavum prapichuthey,
Nirmala Rama Namam chollunna janam poale.
The great bird who heard these
words of Rama,
It seems became one with Vishnu ,
He also attained the state where Brahma worshipped
his feet,
Like any other person telling the pure name of Rama.
The way o death world of Khadamba,
Pinne Sri Raman Sumithrathmajanodum koodi,
Khinnamai vanantharam paraoichu dukhathodum,
Anweshichoro disi Sitaye kanaykayaal,
SAnna dairyena vana maarge sanchatrikkumbol,
Raksho roopathe kondoru sathwathe kanai vannu,
Thal kshanamevam Ramachandranum arul cheythaan,
Afterwards Rama along with the son of
Sumithra,
With sorrow reached inside the forest , and
Enquired in all directions but not finding Sita,
With diminished courage , when they
were travelling in the forest ,
They saw a huge being
who had the form of a Rakshasa,
And then immediately Rama
told,
“Vakshasi vadanavum , yojana bahukkalum,
Chakshuradhikalum illendoru
sathwamidham?
Lakshmana, Kandaayo nee , kandolam bhayamundam,
Bhakshikkum ippol ivan , nammeyannarinjalum,
Pakshiyum mrugavum allethyayum chithram chithram,
Vakshasi vakthram kalum thalayumilla
thanum,
Rakshassu pidichudan Bhakshikkum
mumbe namme,
Rakshikkum prakaravum
kandeela niroopichal,
THadbuja Madhya sthanmaarayithu Kumara
, naam,
Kalpitham sdhathavinalenthennal athu
varum.”
“He has face on the chest , and hands a
yojana (two miles) long,
He does not have eyes and other organs,
what type of being is this?
Lakshmana , did you see, As we see there is lot of
fear,
He will now eat , both of us,
know about this.
He is neither a bird nor animal , wonder of
wonders,
He has face on the chest , he does not have legs or
head ,
Before this being eats us both ,
I am not finding a way to save ourselves,
As we are both in the middle of his
hands, Oh lad,
Whatever that Brahma thinks, that will happen
.”
Raghavanevam paranjeedinoranantharam,
Aakula makannoru Lakshmanan ura cheythaan,
“Porum vyakula bhavam yendini vicharippan,
Ororo karam chedikkanam nam iruvarum.”
Thalkshanam chedichithu Dakshina bhujam
Raman,
Lakshmanan vama karam chedichan athu neram.
Raksho veeranum athi vismayam poondu , Rama,
Lakshmananmare kandu chodichan
bhayathode ,
“Mad bhujangale chediceeduvvan sakthanmaarai,
Ibbhuvanthil aarun undayyili ithin keezhil,
Adbutha karanmaaraam ningal aaririuvarum,
SAlpurishannarennukalpicheeduneen jnanum,
Ghora kanana pradesathingalvaruvaanum,
After Rama told like this ,
Without any worry Lakshmana told ,
“What is the need for worry like this ,
Let each of us cut one hand
each of his ,”
And immediately Rama cut his right
hand,
And Lakshmana cut his
left hand,
That valorous Rakshasa became wonderstuck,
And with fear asked
Rama and Lakshmana ,
“Before this , there was no one in the
world,
Strong enough to cut my hands,
Who are you two who are wonderful people,
I assume that you both
are very good people,
What is the reason for coming in this forest ,
Be pleased to tell me the truth.
Itharam Khabanda vakhyangal kettoru puru-,’
Shothaman chirichu udan utharam aruli cheuthu,
“Keattalum Dasaratha nama ayodhyathipathi,
Jyeshta nandananaham, Raman yennallo Namam,
Sodaran ivan Mama, Lakshmanan yennu namamm,
Sitayennundu mama bharya yayoru nari,
Poyithu jnangal nayattinnu ,athu neram athi,
Mayavi nisacharan kattu kondangu poyaan,
Kananam thorum jnangal thiranju nadakkumbol,
Kaanayi nine, yathi bheeshana vegathodum ,
Panikal kondu thavavesthithanmaara aakayaal,
Prana rakshartham chedichedinen karangalum,
AAredo vikrutha roopam darichoru bhavaan,
Nerado parga “yennu Raghavan chodichappol,
SAnthushtathmanaa paranjeediunan kabandhanum,
“Ninthiruvadi thane Sri Rama devan yengil,
“Ninthiruvadi thane Sri Rama devan yengil,
Dhanyanai vannenaham , ninthiruvadi thane,
Moonil ammaru kanai vannoru nimithamai .”
After hearing these words of Khabanda,
That best among men smiled and immediately
answered,
“Hear , I am the eldest son of Dasaratha, the king
of Ayodhya,
My name is Rama,he is my brother and his name
is Lakshmana,
There is one lady called Sita, who is my wife,
We had both gone to hunt and at that time,
A great magician, a rakshasa stole her away,
And when we were searching for her in forests after
foress,
We saw you, and with great and horrifying
speed,
WE came in between your hands,
And for saving our lives, I cut your hands,
Who are you who has a very horrifying form,
Please tell directly” and when Rama asked like this ,
Kabhandha replied with a very pleased soul,
“If you are indeed Sri Rama,
I have become blessed and if you are,
In front of me I have been lucky to see you.”
Divyanai iripporu gandarwan aham roopa-,
Youvana darpithanai sancharicheedum kaalam,
Sundari jana mano dairyavum harichathi,
Sundarnayoru jnan kreedichu nadakkumbol,
Ashta vakrane kandu jnan apahasichathu,
Rooshtanai maha muni sapavum nalgedinaan,
Dushtanayulloru neeRakshasanai pogennan,
Thushtanai pine sapanugraham nakgeedinaan,
Sakshal sri Narayanan thanthiruvadi thane,
Mokshadan Dasaratha puthranai tretha yuge,
Vannavatharichu nin bahukkal arukkum naal,
Vannedumallo sapamokshavum ninakkedaa.”
I am a holy and divine Gandharwa, and becoming,
Proud of my beauty and youth, when I was travelling,
Stealing the courage of pretty women,
And when I was pretty and playfully walking,
I saw Ashta vakra and made fun of him,
And that sage became very angry and
cursed me,
“Let you become a Rakshasa,”
And later when he got calmed down,
He gave me a blessing to end my curse.
“The real God Narayana who can grant salvation,
In the Tretha age would be born to Dasaratha,
And when he cuts away your hands,
You would be able to get rid
of this curse.”
THapasa sapam kondu rakshasanayoru jnan,
Thapena nadannidum kalam mangoru dinam,
Sathamanyuvine panju aduthan athi rushaa,
sAthakotiyaal thalayaruthu sathamakhan,
Vajramethittum mama thannoru varathinaal.”
When I who have become a Rakshasa due to the curse
of a sage,
Was walking with pain one day , the Devendra
One day rushed towards me with anger,
And he cut off my head with the Vajrayudha,
But my death did not come due to Vajrayudha,
Due to a boon given to me by Brahma.
Vadyanallaika moolam vruthikku Mahendranum,
Uthamangathe mama kukshiyil aakkedinaan,
Vakthra padangal mama kukshiyalaya sesham,
Yastha yugmavum oru yojanayathangalai,
Vartheceedunnan athra vruthikku sakragnayaa,
Sathwa sanchayam mama hastha madyasthamaayaal,
Vakthrena bhakshichu jnan varthichen ithra nalum,
Uthamothama , Raghyu nayaka , Dayanidhe,
Vahniyum jwalippichu dehavum dahippichal,
Pinne jnan bharya margam okkave cholleduvan.”
Due to the fact that I cannot be killed ,
For carrying out my activities to live , Devendra,
Made my head in to my stomach,
And after my head and legs were transferred to my belly,
And after my head and legs were transferred to my belly,
He also extended my hands to two miles distance,
For satisfying my hunger , as per orders of
Indra,
I eat whatever food that I get within
the reach of my hands,
Oh better than the best , Oh Lord of Raghu clan, Oh
treasure of mercy,
If you light a fire and burn my body in it,
I would tell you the method to search for
your wife.”
Medhini kuzhichu athil indanangal ittu,
Vethi hothrane jwalippichathu Soumithriyum,
Thathraiva Kabanda deham dahipicha neram,
Thaddehathil ninnangu uthithanai kkanayi,
Divya vigrahathodum manmadha samanamai,
Sarva bhooshana paribhooshithanai anneram,
Ramadevane pradakshinavum cheythu bhakthyaa,
Bhoomiyil sashtangamai veenudan namaskaram,
Munnuru cheythu koopi thozhuthu ninnu pinne,
Manyanaam Gandhavanum ananda vivsanai,
Kol mayir kondu gdakakshara panikalaam,
Komala padangalal sthuthichu thudanginaan.
Lakhsmana dug the earth, put fuel in
it,
And lit the fire in it and when body
of,
Kabanda was burnt in it , from that body,
Rose a divine form which was similar to god of
love,
Wearing all sorts of ornaments and he,
With devotion went round Sri Rama and
With devotion saluted him by falling on the floor,
Three hundred times , saluted him again by
hands ,
And that honorable Gandarwa became very
happy,
And started praying him using very pretty
words.
Prayer of Kabanda
Ninthiruvadiyude thathwam mithoruvarkkum,’
Chinthichal arinju koodavathennakilum,’
Ninthiruvadi thanne sthuthippan thonnedunnu,
SAnthathamandathwam kondu yenthoru maha moham,
Anthavum aadhiyum illathoru para brahmam,
Antharathmani thelinju unarnnu vasikkanam,
Bandhavamathu moksha prapthi yum arulanam.
Though I am the one who does not know,
Your philosophy in spite of my thinking,
I feel like praying your honourable
self,
What a wish due to permanent blindness?
You are the divine brahmam without beginning or end,
And we have to realize it in our soul
and live,
The darkness should go away joy
should rise up,
And after detachment, you should grant me salvation.
Avyaktha mathi sookshmamaayoru bhavadroopam,
Suvyaktha bhavena deha dwaya
vilakshanam,
Dhyugrupam eka manyath sakalam drusyam jadam,
Durgrahyam anathmakam aakayaal ajnanikal,
Yengine yariyunnumanasa vyathiriktham ,
Mangeedathoru paramathmanam brahmanandam.
Not clear , extremely difficult to see is your form,
And when it is seen in a clear form different from
the corpus and micro forms,
As a form of wisdom which is one, you realise all other forms
are without soul,
Since it is difficult to see and is the not the
soul,
How can the ignorant people understand it as some
thing different from mind,
And realize that the divine joy is one which never
fades
Budhyathma aabhasangalkku ulle ikyamayathu jeevan,
Budhyadhi sakshi bhootham brahmam yennathu nonnam,
Nirvikara brahmani nikhilathmani nithye,
NIrvishayakhye lokam ajnana moha vasaal ,
AAropikka pettoru thaijasam sookshma deham,
Hairanyam athu virat purushan athi sthoolam,
Bhavanaa vishayamayonnathu yogeendraanaam,
Kevalam thathra kanaayidunnu jagathellam.
The soul is the mixture of brain and
the feeling of the soul
And the divine power is only a witness to the
activities of brain,
And the Brahmam without any sensations , which has
filled the entire world,
Is thought as the subject less
world by the ignorant due to illusion,
But that insinuated shine of the
micro body is nothing but the Hiranya Garbha ,
And that is the macro man
which is extremely huge,
And this has become the
matter of thought to the great yogis,
For within it any one can
see all the universe.
Bhoothamayathum bhavyamayathum
bhavishyaythum,
Hethuna Maha ththwadhyavyatha sthoola dehe,
Brahmanda kose viral purushe Kanakunnu,
SAnmayamenna poale lokangal pathinalum ,
THunganaam virat puman aakiya Bhagawan,
Thannangangal allo , pathinalu lokavum noonam,
Patalam pada moolam parshnikal
mahatalam,
Nadha , they gulpham rasa thalavum thalathalam ,
Charu janukkalallo suthalam Raghupathe ,
OOru kandangal thava vimalamatalavum,
Jaghanam mahee thalam nabhi they nabha sthalam,
Raghu nadhorasthalamayathu suralokam,
Kanda desam they maharlokam mennariyenam,
Thundamayathu jana lokamennathu noonam.
Whether it is past , present or future,
Great sages are able to see it all as a
part of the macro entity ,
Of the Brahmnda Kosa of the
Virat Purusha .
The fourteen worlds are a part of
him who is occupying every where,
And are the body parts of the famous
virat Purusha who is yourself,
The Patala is the underneath of the feet, Mahatala
are the heels,
Oh Lord your ankle is the Rasathala,
Thalathala is your pretty knee,
Oh Lord of Raghu clan , Suthala are
your thighs , Vimalamatala ,
Is the front of your hip, Mahithala is your
navel,
The chest of Raghu Nadha is
the place of devas,
Mahar loka is your neck , please know this ,
That the jana loka is
your face .
SAnkha desam they thapo lokam ,
ingu athi meethe ,
Pankaja yoni vasamakiya sathyaliokam ,
Uthamangam they purushothama ,
Jagat prabho ,
SAtha mathraka , Megha jalangl kesangalum,
SAkradhi loka palanmaar yellam bhujangal they
,
Dikkugal karnangalum aswikal nasikalum,
Vakthramayathu vahni , nethram aadhithyan
thanne ,
Chithram yethrayum manasaayathu chandranallo
,
Bhoobhangam allo kalam , budhi vakpathiyallo,
Kopa karanam mahankaramayathu Rudran,
Vakkellam chandassukal , damshtangal yamanallo ,
Nakshtra pankthiyellam dwija pankthikalallo ,
Hasamayathu moha karini maha maya ,
Vasana srushti sthva apanga
mokshanangalallo .
Your forehead is the Tapoloka and above that
,
Is the Sathyaloka which is the
residence of Brahma,
Which is your head, Oh greatest
among men, Oh lord of universe,
Oh Lord who is only truth , Your hair is the
collection of clouds,
The guardians of directions like
Indra are your arms,
Directions are your ears , Asvini kumaras are your nose,
Your mouth is the fire , Your eyes are
the Sun God,
And greatly wonderful , moon is your mind,
Time are your eye brows, goddess Saraswathi is your
brain,
The reason for anger is pride and that is
Rudra,
All your words are meters, teeth are Yama
the god of death,
The rows of stars are your row of teeth,
Your smile is the great Maya(illusion)
that attracts ,
Creation which is your habit is your
invitation by the corner of the eye
Dharmam nin puro bhagam, Adharmam prushta bhagam,
Unmesha nimeshangal dina rathrikal allo,
Saptha sagarangal nin kukshi desangal allo,
Saptha maruthanmaarum niswasa
ganamallo,
Nadhikal yellam thava nadikal aakunnathum,
Pruthwee darangal pol asthikalakunnathum,
Vrushadyoushadangal they Romangal aakunnathum,
Thykshaanaam devan thanne
hrudayamakunnathum,
Vrushtiyatyathum thava rethassu yennariyenam,
Pushtamaam Mahipathe, kevala Jnana sakthi,
Sthoolamayulla virad Purusha roopam thava ,
Kale nithyavum dhyanikkunnavanundam mukthi,
Ninthiruvadiyozhinjilla kinchana vasthu,
SAnthatham yee drugroopam chinthichu vananguneen,
Yikkalam mithil kkalum mukhyamayirippon,
Ithi kanakiya roopameppozhum thonnedenam.
Dharma is your front side and Adharma
is your back side ,
Enthusiasm and depression are
days and nights to you,
The seven seas are the
parts of your abdomen,
All the rivers are your nerves,
mountains are your bones,
Trees and medicinal herbs are the
hairs of your body,
Lord Shiva is your heart, The
success is your semen,
Oh great king , the simple power
of divine wisdom,
Is the macro form of yours
which is called Virat Purusha,
And he who daily meditates you in the
morning will get salvation,
For there is no other thing in the
world except you,
And I always think of this form of
yours and salute it,
Let the form of yours which
is more important ,
Than this should always appear before
me.
Thapasa vesham , daravallabham
Santhakaram,
Chapeshu karam jada valkala vibhooshanam,
Kanane vichinwatham janakim salakshmanam,
Manava sreshtam Manojnam manobhava samam,
Manase vasippathinnalayam
chinthikkunnen,
Bhanu vamsoth bhoothanaam Bhagawan namo
nama.
I am searching for a place in mind to
install,
The god who was born
in the clan of the Sun god,
Who has Saintly form , and is consort of earth , having a form of peace ,
Who has Saintly form , and is consort of earth , having a form of peace ,
Holding bow in his hands, decorated with
matted hair and wooden bark,
Who searches for Janaki
along with Lakshmana ,
Who is a Great human being , sweet to the
mind and equal to God of love,
Salutations and salutations to him.
SArvajnan, Maheswaran , easewaran , Maha
devan,
Sarvan, avyayan, parameswariyodum koodi ,
Ninthiruvadiyeyum dhyanichu kondu kaasyaam,
Santhatham irunnu aruleedunna mukthyargthamai,
THathraiva mumukshukkalayulla
janangalku,
Thathwa bodartham nithyam tharaka
brahma vakyam,
Rama ramethi kaninju upadesavum nalgi ,
Somanaam nadhan vasicheedunnu sada kalam.
The all knowing one , the great god , Lord Shiva ,
the Mahadeva,
Sarva, the non decaying one along
with Goddess Parvathi,
Meditating on your name is living in
Benares,
And always living there , they daily
tell for the sake of salvation,
To those people who
are interested in salvation,
The THaraka manthra of “Rama, Rama” so
that they will know ,
The essence Of God as a result of that
teaching ,
And that Lord Shiva lives
there always.
Paramathmvu , parabrahmam ninthiruvadi,
Parameswaran aayatharinju vazhi pole,
Moodanmaar bhava thathwam yengine ariyunnu,
Moodi pogayaal Maha mayaa mohandakare,
Ramabhadraya Paramathmane Namo nama,
Ramachandraya Jagat sakshine Namo nama,
Pahi mam Jagannadha , Pahi maam Dhayanidhe ,
Nin maha maya devi yenne mohipiceedaika ,
Ambuja vilochana , santhatham namaskaram.
You are the divine soul and the greatest god,
And Lord Shiva knowing this does this,
How can fools understand your principle,
For it is covered by the darkness of
great illusion,
Salutation and salutation to great god and
Ramabhadra,
Salutation and salutation to Ramachandra , the
witness of the world,
Please save me lord of universe , Please save me treasure
of mercy,
Let your goddess of great
illusion does not bewilder me ,
Oh God with lotus like eyes , My salutations always
to you.
Itham arthichu bhakthyaa sthuthichu
Gandarvanodu ,
Uthama purushnaam devanum arul cheythu,
“SAnthushtanaayen , Bhavan mal padam prapichalum,
Sthanam may sanathanam yogeendra gamyam para-
Manandam prapikka nee mal prasadathaaledo,
Athraymalla punar onnu anugrahippan Jnan,
Yistotram bhakthyaa japicheedunna janangalkkum
,
Mukthi sambhavicheedumilla janangalkkum,
Mukthi sambhavicheedumilla
samsayamethum,
Bhakthanaam ninakku adhapathanam
mini varaa.”
To the Gandharwa who told like this and
prayed to him,
That God who was a man with good
qualities told,
“By your prayer and great devotion I have
become happy ,
Oh great Gandharwa, Please attain my
world,
Which is a primeval position where
great yogis want to go,
And go there with great joy due to
my grace ,
Not only that I also want to bless
again,
Those devotees
who are going to chant this prayer,
That without any doubt they will
get salvation,
And to you my devotee, there is no downward trend.”
Ingane varam vangi kkondu Gandarwa sreshtan,
Mangalam varuvaanaai thozhuthu
cholledinaan,
“Mumbil ammaru kaanaam mathangasramam thathra,
SAmprathi vasikkunnu SAbari thapawini,
Thwal padambhuja bhakthi kondetham pavithrayai ,
Yeppozhum bhavaneyum dhyanichu vimukthayai,
Avalechennu kandaal vruthathandam chollum
Aval avanee sutha thanne
labhikkum ningalkennal .”
After getting such a boon that great
Gandharwa,
And after saluting told like this with aim to bring
auspiciousness,
“ In front of you in the forest is the
hermitage of Matanga,
There now lives Sabari who is
a lady sage ,
And she is pure, due to great
devotion to your lotus feet,
And she spends all her time thinking about you and has
got rid of attachments,
If you go and see her she will tell you
the story,
Which will lead to the finding of
Sita Devi.”
Entering in to hermitage of Sabari.
Gandarvanevam cholli
maranjoranantharam,
Santhushtanmarayoru Rama Lakshmananmarum,
Ghoramaam vanathoode mandam mandam poi
chennu ,
Charutha chernna SAbaryaramamakam pukkar,
SAmbramathodum prathuthaya THapasi bhakthyaa ,
SAmbandhichithupadamboruha yugathingal,
SAnthosha poornasru nethrangalodu
avalum,
Anandam ulkkondu thal padyarghya asanadhikalale
cheythu,
Bhojanathinnu phalamoolangal nalgeedinaal.
After the disappearance of Gandharwa after
this talk,
Rama and Lakshmana were
pleased ,
Went through the very thick horrifying forest
slowly,
And entered the very pretty hermitage of
Sabari,
That lady saint who was a devotee got up with
excitement,
And washed both the lotus feet of
Rama,
And with eyes full of tears of
joy , she,
Offered seat , water for drinking and
washing,
And gave him fruits and roots for
his food.
Poojayum parigrahichu anandhichirunnu ,
Rajeeva nethranmaaraam Raja nandananmaarum,
Anneram bhkathi poondu thozhuthu chonnalaval,
“Dhanyai vannen aham innu punya
thirekaal,
Yennude guru bhoothanmaaraya muni
janam,
Ninneyum poojichu anekayirathandu vaanaar,
Annu jnan avareyum susrushichirunnithu,
Pinne poi Brahma padam prapichar avargalum.
After accepting the worship , very happily,
Those lotus eyed ones who
were the sons of the king,
And they were saluted with devotion and
she told,
“Due to my past good deeds I am indeed blessed
today,
The great saints who were my
teachers ,
Lived for thousand years worshipping
you,
And at that time I was
nursing them with care ,
And later they reached the world
of Brahma.”
Yennodu chonnar avar, yethume
khediyathe ,
Dhanye , nee vasichalum ivide
thanne nithyam,
Pannaga sayi paran purushan paramathma,
Vannavatharichithu Rakshasa vadharthamai,
Nammeyum dharmatheyum rakshichu kolvan ippol,
Nirmalan chithra koodathil vannirikkunnu .
Vaneedum ividekku Raghavan, yennal avan,
THanneyum kandu deha thyagavum cheythaalum
nee ,
Vannedum yennal moksham ninakkum yennu noonam,”
Vannithavvannam guru bhashitham
sathyallo.
They told me, “Do not ever feel sorry,
Blessed one , you continue to
live here daily,
The divine one who sleeps on a snake ,
The great male , the divine soul,
Has taken an incarnation to kill
the Rakshasas,
Now to take care of us as
well as the Dharma,
And that pure one has come to
Chithrakoota,
That Rama would come here and you ,
Breath your last after
seeing him.
If you do so you will also get salvation definitely
.”
It has exactly happened that way , For the words of
Guru are the truth.
Ninthiruvadiyude varavum parthu parthu,
Ninthiruvadiyeyum dhyanichu vasichu
jnan,
Sri Padam kandu kolvan mal guru bhoothanmaaraam,
THapasanmarku polum yogam vannelayallo,
Jnanamillatha heena jathiyilulla
mooda,
Jnan ithinottum adhikariniyallallo.
Waiting and waiting for your arrival,
I was living here meditating always on you,
Even for the great sages who were my
gurus,
There was no chance to
see your feet and salute it.
I am an ignorant fool , born in a very low
caste ,
And I am sure I do not
merit this .
Vang mano vishayamallathoru bhavadrupam,
Kanmaan avakasam vannathu maha bhagyam,
Trikkalina koopi sthuthichukolvanum,
Yingul kamalathinnu ariyappoga , Dhayanidhe.
Your form is not the subject of words and
mind ,
And my being able to see it is
due to great luck,
Oh treasure of mercy , this lowly mind ,
Does not even know how to salute your holy feet.
Raghuvaran athu kettu sabariyodu chonnan,
“Aakulam koodathe jnan paruyunnathu kel nee,
Purusha sthree jathinam aasramadhikal illa,
Karanam mama bhajanathinnu jagat traye
,
Bhakthiyonnozhinju mathilla karanamethum,
Mukthi vanneduvanum illamathedum onnum,
Theertha snanadhi thapo dhana vedadhyana ,
Kshethro Upavasa yagadhyakhila karmangalaal,
Onnininaal oruthanum kandu kittugayum illa,
Yenne , mal bhakthi yozhinju onnu kondu oru naalum.”
Hearing that Sri Rama told
Sabari,
“Without sorrow, please hear what I say,
It is not either man or woman nor the
state of life,
That is the reason for praying to me in the
three worlds,
Except for devotion , there is no other reason for
it,
And for getting salvation also there is no other
way,
Acts such as bathing in sacred waters,
penance , charity or learning of Vedas
Or temples , starving , fire
sacrifices and such acts,
Would not make any one able to see me,
Except devotion to me , except which there are no
methods.
Bhakthi sadhanam
samksepichu jnan cholleduvan,
Uthame, kettu kolga , mukthi vanneduvaanai,
Mukhya sadhanamallo sajjana Sangam , pinne ,
Mal kadhalapam randam sadhanam , mooonamathum ,
Malguneranam , pinne madwacho vyakhyathythwam,
Mal kala jahacharyo upasanam anjamathum,
Punya seelathwam yama niyamadhikalodum,
Yenne muttathe poojikkunnullathu aaramathum,
Man manthropasathwan ezhamathu , ettamathum,
Mangala seele kettu darichu kollanam
nee ,
Sarva bhoothangalilum manmathiyundakyum,
Sarvadhaa mal bhakthanmaaril paaramasthikyavum,
Sarva bahyarthangalil vairagyam bhavikkayum,
Sarva lokathmaa janan yennapozhu murakkayum ,
Math Thathwa vicharam kel onbadamathu badre,
Chitha shudhikku moolam aadhi sadanam
noonam.
I will tell you in brief the material
path of devotion,
Oh holy one , please hear , for getting salvation,
The most important thing is company of good
people,
The second thing is telling and
hearing of my story,
Third one is singing of good qualities and
the fourth ,
In interpretation of my words , the fifth one is,
Serving the great teachers who are born
out of me,
The sixth one is doing good deeds and worshipping
,
Me without break following all rituals and
methods,
Seventh is practicing my chant and eighth,
Oh lady of auspicious character , you have to hear
and understand,
Is to see me in everything and having
great respect to my devotees,
And also detachment and understanding that
all souls are myself,
And ninth is thinking about
my philosophy oh lady,’
And basis of having a pure mind is the faith in
primeval god.
Ukthamayithu bhakthi sadanam , nava vidham,
Uthame, Bhakthi nithyam arkullu , vicharichaal,
Tiryoga nijangalkennakilum , moodamaaram,
Narikalkennakilum ,purushan yennakilum,
Prema lakshanamaya bhakthi
sambhavikkumbol,
Vamalochane, mama thahwanubhoothiyundaam,
THathwanubhava sidhanaayaal mukthiyum
varum,
Thathra janmanimanushyannu uthamam thapodhane
,
AAkayyal mokshathinnu karanam bhathi thanne,
Bhagawathadye , Bhagawal priye , muni priye .
This is the proper methods of devotion, nine in number
Oh good one , If we think who has
devotion daily,
Whether it is for birds and animals
or foolish,
Ladies or men , when the real devotion
comes to them,
Oh Lady , they would start understanding my
philosophy,
And once they become an expert in this
, they will get salvation,
Oh great lady of penance , among these man is
blessed ,
And so the reason for
salvation is definitely devotion,
Oh Devoted lady who is dear to the gods
and sages.
Bhakthi yundaka kondu kanai vannithu thava ,
Mukthiyum , aduthithu ninakku
thapodhane ,
Janaki maargam arinjeedil nee parayanam,
Kena vaa neethaa Sita mal Priya
manohari?
Raghava vakyam evam kettoru SAbariyum,
AAkulam akalumaru ura cheythaal,
“SArvavum arinjirikkunna nin thiruvadi,
SArvagnan aanengilum lokanusaranatham,
Chodhicha moolam paranjeeduvan. Sita devi,
Khedichu Lankapuri thannil vazhunnu noonam,
Kondu poyathu Dasa kandan yennarinjalum,
Kandithu divya drusyaa thandalar magale jnan,
MUmbil ammaru kuranjonnu thekkottu chennal,
Pambayaam sarassine kaanaam , thal puro bhage ,
Pasya parvatha varam rusya mukhakyam , thathra ,
Vasichirikkunnu sugreevan kapi sreshtan,
Nalu manthrikalodum koode marthandathmajan,
Baliye pedichu sankethamai anu dinam,
Balikku muni sapam pedichu chennu koodaa,
Palanam cheyka bhavan avane vazhipole.
Due to your devotion you were able to see me ,
And oh lady sage , your salvation also
is very near ,
If you know , the path that Sita
has taken, please tell me,
Who has taken the very pretty
Sita who is dear to me ?
Sabari after hearing the words of
Rama,.
Told as follows so that their worry would be
lessened,
“Your glorious self knows
everything as you are know all,
And in spite of that for satisfying the
world you are asking me ,
Since you have asked , I have to tell.
Sita is living with
great sorrow in Lanka ,
And please know that she has been taken
there by the ten necked one,
And I have seen the daughter of the lotus by
my divine sight ,
Suppose you travel to some distance slightly
to the south,
You would be able to see the Pamba lake
and in front of it,
You would be able to see the Rishya mooka
mountains,
And there lives a monkey noble called
Sugreeva,
Along with his four ministers. He is the son
of the Sun,
And he is living there being
scared of Bali,
For Bali cannot go there being afraid of a
sage’s curse,
As time progresses , you please kill
him.
SAkhyavum cheythu kolga, Sugrevan thannodennal,
Dukhangalellm theernnu karyavum sadhicheedum,
Yengil jnan agni pravesam cheythu bhaval
pada-
Pankajathodu chernnu kolluvaan thudangunnu,
Parkkenam muhurtha mathram bhavan athraiva may,
Theerkkenam maya krutha bandhanam , Dhayanidhe,”
Bhakthi poondu itham ukthwaa deha
thyagavum cheythu,
Mukthoyum sidhichithu sabarikkathu kalam.
You enter into a treaty with Sugreeva
, and if you do,
All your sorrows will get over and your job
will succeed.
And so let me enter in to the fire and
merge with,
Your lotus like feet and this is beginning,
Please wait for a little time and by
that time,
I have to cut off this tie which
is an illusion, Oh treasure of mercy,
And saying like this with devotion, she gave up her
body,
And at that time Sabari got
salvation.
Bhaktha vathsalan prasadikkil
innavarkennilla ,
Yethidum mukthi neecha
jathikalkennakilum,
Pushkara nethran
prasadikkilo janthukkalkku,
Dushakara mayittu onnu millennu darkkenam,
Sri Rama bhakthi thanne mukthiye sidhippikkum,
Sri Rama Padambujam sevichu kolga nithyam,
Ororo mantha thathra dhyana
karmadhikalum,
Doore santhyajichu than guru nadhaopadesaal,
Sri Ramachandran thanne dyanichu kolga nithyam ,
Sri Rama manthram japicheeduka sada kalam,
Sri Ramachandra kadha kelkkayum
chollugayum,
Sri Ramabhakthanmaare poojichu kollugayum,
Sri Rama mayam jagat sarvam mennurakkumbol,
Sri Ramachandran thannodu ikyavum prapichidaam,
Rama Ramethi japicheeduka
sada kalam,
BHamini, bhadre ,Parameswari , padmekshane.
If that God who loves his devotes showers his grace
,
Salvation would reach every one , though they belong to a
low caste .
If the lotus eyed one is happy with any
being,
There is nothing which is
difficult to achieve for them,
Salvation can be got through devotion to Rama,
Daily serve the holy lotus like feet of Rama,
Throw away the rituals using mantra, tantra and
dhyana,
And following the teaching of the Guru daily ,
Meditate on Rama and always chant the name of Rama,
Hear and tell the stories of Rama ,
Worship the devotees of Rama ,
And when we know that all over the world only
Rama is there,
You can get merged with
Rama,
So always chant “Rama, Rama”,
Oh pretty woman, oh gentle lady , Oh Parvathi , oh lotus
eyed one.
Ithameeswaran parameswariyodu Rama-
Bhadra vruthantham arul cheythathu
ketta neram,
Bhakthi kondetham paravasayai Sri Ramangal,
Chithvum urappichu , layichu , Rudraniyum,
Painkili paithal thanum paramanandam poondu,
Sankara , jayicharul yeniru nnarulinaal.
Like this when Lord Shiva told the story of
Rama ,
To Parvathi , Parvathi became completely
ruled by devotion to Rama,
And fixed her mind there and merged with the
devotion,
And the parrot also became
greatly joyous ,
And told , “Let there be victory to lord Shiva,”
Ithi Adhyathma Ramayane Uma Maheswara samvadhe ,
Aaranya Kandam samaptham.
Thus ends the chapter on forests
which occurs amidst,
The discussion between Shiva and Parvathi ,
Which occurs in Adyathma
Ramayana.
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